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The wonder of the Four Worlds is that the idea is so common sense that the authors never even directly mention it. They lay out progressive techniques which access each level of Mind without dwelling on heavy occult theory. In other words, this book is useful to everyone, regaurdless of whether or not you know what the Ruach is.
The book basically takes you through the formative stages of daydreaming, on to planning, concrete visualization, and charging with Divine power. There is also a quikie technique called "the Star" which helps with matters of immediate concern. The Master Technique, as they call it, could easily be modified for use with the Middle Pillar or similar Kabbalistic Exercise.
I'm very impressed with Denning and Phillips in general, and this book is another example of how woderful their work is.
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The Book is broken up into seven chapters:
1. Carl Gustav Jung (biographical background)
2. The Structure of Personality (the psyche, conscious, personal unconscious and collective unconscious)
3. The Dynamics of Personality (psychic energy and values, the principles of equivalence and entropy, etc.)
4. The Development of Personality (individuation, transcendence and integration, etc.)
5. Psychological Types (thinking, feeling, sensation, and intuitive)
6. Symbols and Dreams
7. Jung's Place in Psychology.
For more eminently readable Jungian psychology, try Marie-Louise von Franz.
Thank you.
Carl's (fairly traditional) cyclic interpritation of the Major Arcana is quite beautiful. I've seen the theory stated many times, but never with quite the same impact as this book had.
A must read for anyone who wants to take their reading of the Rohrig to a higher level.
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Wasson et al's revelations of the complexity of the myths that surrounded the Eleusian mysteries are fodder for hours upon hours of thought play about the foundations of our culture today.
In pre-Classical times, it is likely that almost the entire population of Athens walked the fifteen-mile distance to Eleusis at harvest time every year in order to drink the 'kykeon' and experience the sense of the mythic reunion of Persephone, the Daughter, with Demeter, the Mother who taught men how to plant seeds and reap the fruit. The Christ, the draw in the psychological game of chess between the Hellenised Middle East and Israel, speaks distantly but clearly of Eleusis in John 12: 20-24 and Cicero, the Roman philosopher, author and statesman who coined the phrase 'bread and circuses' to damn the spectacular politics of his time, was an initiate.
Iktinos, architect of the Parthenon, also designed the Telesterion, the classical-period temple of the Mysteries of which only broken columns survive. However, scattered throughout 'Eleusis' by Kerenyi are bits and pieces of the psychological vocabulary of the Mysteries which with the help of ancient Greek and Indo-European comparative etymological dictionaries allow a reconstruction of the mind of the initiate. For example, 'tele', from 'telos', the full circle, the crown - today, we hear it many times every day in connection with technology; however, at Eleusis 'tele' had a sacral meaning.
Eleusis was to religion in Athens what democracy was to Athenian politics: essential.
'Road to Eleusis' and 'Eleusis: Archetypal Image of Mother and Daughter' - read both; and when in Greece, don't miss Eleusis, 20 miles south of Athens on the mainland across the water from the island of Salamis, open every day from 9:00 a.m. to 3:00 p.m. except Monday when the site is closed.
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First comes an essay entitled "On Psychic Energy". This is the most difficult essay in this volume. Generally, Jung discusses his concept of the "canalization of libildo". This is interesting in that Jung tries to redefine "libido" by moving away from its traditional, purely sexual connotation. For Jung, libido is simply a generic form of psychic energy which can be redirected or "canalized" into both sexual AND non-sexual activities, such as religious rituals, dances, chants, and incantations. It is only when our intrinsic need for ritual is supressed that we find our libido forced to direct its energies into sexual perversion. Although the concept is interesting, the writing style of this essay is rather vague and opaque, and if you find yourself bogged down, I strongly suggest you skip this first essay. Don't worry - it's all downhill after this essay. The rest of the book is much more lucid and readable.
Next comes an essay called "The Transcendent Function", which basically deals with the healing breakthrough which is the goal of the patient in psychotherapy. Next is an essay dealing with the "Complex Theory". This essay deals with word-association tests in which the experimenter observes the subjects reations and hesitations when given a word that evokes embarrassing or painful memories. Both of these essays are very useful and informative.
Next we have about three more short but very profound and informative essays. Then comes the centerpiece of the book, a potent and spectaculuar classic of 20th century psychology entitled "On the Nature of the Psyche". This, along with "Answer to Job" is one of Jung's very best essays. It deals with an astounding range of topics, including the limitations and paradoxes associated with epistemology, and the dualistic and paradoxical interrelationship between subjective, inner psyche and the objective/outer world. This essay has much to say about the limitations of our subjectivity, and the degree to which we depend on other people and the outside world to attain consciousness. Jung does an excellent job in demarcating the thin line which divides the outer world and the sum of our subjective perceptions. Overall, this essay is a mind warping trip into a sea of paradoxical mysteries of the psyche.
After a short essay dealing with spirits, we come to a series of three great essays: "Spirit and Life", "Basic Postulates of Analytical Psychology", and "Analytical Psychology and Weltanschauung". These fantastic essays deal expertly with the delicate issue of fate and determinism vs. freewill, and the idea of achieving an objective attitude or "Weltanscauung". Jung warns against attempting to unite everyone under one objetive attitude or "ism". This can only lead to repression, nationalistic, racist, and PATRIOTIC BIAS, and ultimately, war. According to Jung, when one nation unites under an "ism" or Weltanschauung which is erronously believed to be objective and appropriate for everyone, we will end up with a repression of indivdual, diverse opinions at best, and at worst, will have a worldwide tragedy resulting from our quest to force this attitude on other people. (and yes, according to Jung's book, DEMOCRACY also counts as one of those "ism's" that we should not try to force on to other people). Of course this tragedy will be carried out under the banner of patriotism.
Next we have three more short essays which are very good, especially "The Soul and Death". After that, we have the famous essay, "Syncronicity", which is available by itself in paperback if you only want that. This is a fascinating essay dealing with paranormal psychic phenomena such as psychokinesis, ESP, and telepathy. If you want to see more details on this essay, see my corresponding review for the stand-alone paperback version.
Overall, _The Structure and Dynamics of the Psyche_ is a monumental, epic work. A true magnum opus of psychology, I recommend this volume to anyone who is willing to take on a challenge for the pursuit of self-knowledge.
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Don't let the title throw you -- you don't need to be a psych major to understand the ideas presented in this book. The author relates the path laid out in the Major Arcana to life, so everyone should be able to relate.
This book is also a good reference. The book contains discussion of each major and minor arcana card, combining the symbolism of the suit with the card's number, and tying that into the image. As an advanced beginner, this was helpful, since it took me beyond associating keywords with cards, to using my intuition in my interpretation. After checking it out from the library for the third time, I knew this was one that I should own.
My own path originated in a diverse religious upbringing, winded through an academic setting filled with various social science perspectives, encompassed therapy, developmental workshops, spiritual retreats, etc., and came to rest in a 12-step program. After all these experiences, I recogize the Tarot as a cumulative human effort that places a face on the sum of my experiences. I too started as "the fool" and discoved the world.
A knowledge of Jungian psychology will help one understand and appreciate Karen Hamaker Zondag's TAROT AS A WAY OF LIFE. If you've taken a Myers-Briggs personality test, read Joseph Campbell's works on 'The Hero' or seen the Moyers-Campbell interviews, are familiar with T.S. Elliot's poem 'The Wasteland', or ever been in a 12-step program, you've been exposed to Jungian concepts.
Using Jungian concepts, Zondag explains how the Tarot deck can help the individual develop and use an organizing principle for living. Each of the cards of the Major Arcana represents some aspect of life that occurs for every conscious human being. Zondag divides the cards of the Major Arcana into three components: the basic drives; the construction of the ego; and the integration of the consciousness and unconsciousness. Zondag uses illustrations from several sets of Tarot cards to show why she prefers the Waite Tarot Deck illustrated by Pamela Coleman Smith over others.
Some who work with the Tarot use only the Major Arcana, but Zondag uses both the major and minor decks. The Minor deck has four "suits" comparable to a regular deck of playing cards: Cups (Water, Hearts, Wine, Clergy); Wands (Fire, Clubs, Rue, Peasants); Swords (Air, Spades, Angels, Ivy, Needles, Aristoi); Pentacles (Coins, Diamonds, Salt, Commerce).
Zondag associates the Yin/Yang principle with the cards. Thus Cups and Pentacles are receptive or feminine and Swords and Wands are creative or masculine. Interestingly, the Yang cards are frequently associated with strife and anger as well as building and accomplishment, whereas the Yin cards are associated with passivity, love, wealth, and happiness. There are Yang Queens and Yin Kings, so one cannot argue the cards are stereotypes in a negative sense although they may be "types" in a positive sense. Each person regardless of sex can exhibit any of the aspects reflected in the Tarot cards.
Zondag offers several ways to do a Tarot reading. Readings are designed to "guide" the recipient, not "forecast" the future. Conceivably, if one chooses to ignore the cards one can, and suffer the consequences. I've done several readings for a female who is a Leo with an IQ of 165, has red hair and a temper to match. We keep turning up the Queen of Wands who sits on a throne where lions serve as arm rests. Zondag says this card combines the receptivity of the Yin with the independence and activity of Wands. "The Queen of Wands is no stanger to the desire for attention. Her penchant for getting involved, and her natural activity, often result in firey enthusiasm, which she is mature enough to keep within bounds...the Queen of Wands provides a powerful stimulus to action." I always tell my Leo that she holds the key to her destiny in her own hands. The cards merely reveal the situation at hand and point to possible outcomes.