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The author threads the love he has for his family throughout the story line. He displays his compassion for people as a gentleman and performs his sworn duties with dignity.
This retd. officer looks you in the eye and tells you how it is. This book CONTAINS ALL THE EMOTIONS FROM HUMOR TO HORRIFIC CRIMES. When I started reading this book of 533 Pages I could not put it down. Congratulations Author Beyea!! A Great Read!!
I learned a great deal from your literary efforts.
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I had to read this book twice. Not because of the difficulty of the work: it's not difficult or technical at all. No, I misunderstood Proudfoot's argument early on, and therefore I came away hating the book and wondering why on earth I read it. My first impression was that Proudfoot was giving the old reductionistic viewpoint that all that is going on in any religious experience is projection. And he does say, very explicitly, that previous expectations determine the outcome of religious experiences. But he does not say that that is ALL that is happening; that was my erroneous reading of Proudfoot. Many others have also had that negative reaction to his book, so I was not completely alone in my initial rejection of his work.
What he really seems to be saying, and a second reading made this clear as day, is that there is no "pure" experience of God, no unmediated approach to the Holy, the Numinous, Being, or what have you, in direct contradiction of Schleiermacher. This view is just plain old Kant, of course, but in light of modern and postmodern hermeneutics, it is, of couse, exactly right. It is not that that, for example, the charismatic Pentacostal does not legitimately experience "the Divine:" it is, however, that she does so within the framework already given to her from her tradition. Within that tradition, however, the experience may well be "pure," in terms of the tradition. Two classic examples are Teresa's "mystical marriage" to God and, on the other end of the spectrum, Dante's Beatific Vision of God as Other. These two examples are experiences of God, both radically different (one very personal, one very impersonal), both mediated through particular cultural Weltbildungen, and both "legitimate" by anyone's definition. The same holds true across the board, from Sufi dancing to zazen: there is an expected outcome towards which masters or teachers guide students and devotees, and successful "experiences" take place within these defined areas. This certainly does not lessen the experience at all. Quite the contrary, it may well heighten the experience, since it gives a sense of "attainment." To some this will sound like "you find what you expect to find"; Proudfoot himself likely would say this. But as a phenomenological stance, this is a respectful yet critical accout of human religiosity, and a wonderful book.
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This book relates the personal tragedy of war and how it affects civilians. Children and women often suffer worse in war than the soldiers. Far fewer books picture the civilian tragedy.
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I've seen 300 page tomes on the subject that can't match even Chapter One in this book. The the examples using Ada, FORTRAN, and SCCS are dated, but tor basic principles, the book is unsurpassed.
Save 10% of your next project's budget. Buy the book.
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"When you argue for your limitations, all you get are your limitations" "Did you ever notice how difficult it is to argue with someone who is not obsessed with being right?" "The more you let go of people and things, the fewer obstacles you will have on your life's journey" "Being self-actualized means being able to welcome the unknown"
And there's plenty more where they came from! The challenge, as always of course, is to try and consistently live these ideas. Wayne Dyer is an excellent starting point.
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Learn how to open a safe when the keys are gone or when the combination is lost. You'll be shown exactly what to do in a step-by-step series of instructions. Scores of people believe that today's safes are unbeatable. People entrusts thousands of dollars in cash and valuables to safes that guard against little more than being dropped two stories.
"I could not count the number of times I've seen a $200. fire safe holding thousands of dollars in cash, or a 1890's safe expected to withstand 1990's attacks", Says Yeager. So begins this amazing manual that explores the weaknesses in the devices we use to protect our valuables.
This book isn't just for criminals to hone their evil skills. Every safe owner should know what is contained in Yeager's book. From policemen to private investigators, store owners to security professionals, for everyone lucky enough to have something worth keeping, this book is eye-opening reading.