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To those who may be religiously sensitive, the book only touches on the religious aspect, and does so in a very nondenominational way. Mainly, the only mention of religion is with the characters in the book wondering if their actions were being guided by God; something many of the participants (especially Washington)truly wondered.
There are currently five books in the series, with more to come.
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Given much attention is Batson's Quest theory of religious orientation. Batson is the leading proponent of this theory and in a number of chapters he explains and defends it against the criticisms that have naturally been lobbed against it.
I believe that his theory is robust enough to be acceptable. It certainly has intuitive appeal, as well as basis in Buddhist philosophy and mystical religious traditions of Judaism and Christianity.
This a laudible work in the psychology of religion. It has depth and focus not be found in other introductory works in this field of study.
[This work was previously entitled "The Religious Experience" (sans Schoenrade) ]
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He did this by creating new KINDS of poems; the cadences (particularly in his later books) are singularly his, and tonally the poems can be elegaic, or funny, but they're not just "feelings put on paper." His poems aren't merely glib, vague confessional prose broken up arbitrarily into lines, as seems to be trendy lately. Tonally they might vary from the elegaic to the absurdly funny--but they are all part of a deep exploration by Levis of human experience. He is often rooted in regional soil (the hardscrabble California vineyards of his childhood) but he is not a "regional" writer; in other words, whatever his experiences in life might be, he uses poetry as a way to transform them, merely than just describe them. He can write a poem about Belgrade, and have the same type of unbounded imagery, rhythms, and lyrical force than he has writing about "home."
Perhaps the greatest poems here are the Elegies from his last book, in which the elegies themselves become kind of semiautonomous creatures in of themselves (the titles say much to this regard: "Elegy with a Thimbleful of Water in the cage," "Elegy with a Petty Thief in the Rigging," "Elegy with an Angel inside its gate," etc), and are probably the best sequence of poems I've seen in a long long time.
In short, this is a fine introduction to Levis's work--but if you're hooked, you're going to want all of his books anyway (most of which are thankfully in-print by both Pittsburgh and Carneige Mellon). It has been awfully hard to pin down in words what makes his work so special, because in many ways, just like his poems, it defies easy categorization. His poems don't necessarily provide nice morals at the end; they aren't sugar-coated. But I can't think of another poet--even Sylvia Plath, whose work I love--who I regret (grieve, really) had died an early death. With any luck a hundred years from now people will be reading, passionately, Levis's work.
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The scope of this book ranges from the year 1500- 1865. This study begins with Florida when it was still a territory of Spain. It is here that the author tries to piece together the African presents in Florida before the institution of slavery is established. The author uses a wide range of sources to his point. He utilizes a lot of researched that focuses on Africans who were free when they first set foot in Florida. He uses sources from historians who have done extensive research in Florida such as Jane L. Landers of Vanderbilt University and Canter Brown of Florida A&M University. This to me adds validity to this book and this study.
The rest of the chapters of this book provide a lot of information that is not nessccary new information in terms of slavery. There have been many studies conducted on slave resistance, on slave condition, slave families, etc. However, there has never been such a study done in regards to Florida and slavery. I am a Floridian by birth and a historian by profession and the way that this booked flowed had me on the edge of my seat at all times. I knew about slavery and about slave conditions, but to read about slavery and slave condition in an area that I am familiar with was very riveting. The information provided about Gadsden and Jackson counties were very valuable to me because I grew-up in those counties. I am sure anyone that has looked at this research and has family ties to Florida would feel the same way.
The sources that he uses throughout this book I think are very appropriate. Each one is used to magnify his point. I really love the slave narratives because they reflect a truth that is not tainted by modern society need to be politically correct. The author uses several quotes from a former Jackson County bondswoman by the name of Margrett Nickerson. Her quotes to me are beautiful because they reflect her grammar of speech and you can almost feel her tone of voice as she reflects about her experiences as a bondservant. Since the author uses so many different sources, it is hard to say if he neglected any appropriate sources. I would think that he used so many different sources because he did not want to be accused of not using enough sources.
Overall, I think that this is an excellent book. As a Floridian, I really appreciate this book because it helps me to better understand the environment that I grew up.
Rivers presents his work in a scholarly, readable, and evenhanded manner. The author named names; he treated enslaved blacks as human beings. The voices and humanity of enslaved blacks come through loud and clear in this study. The reviewer can see why "Slavery In Florida" is the fourth most purchased book in Tallahassee, Florida through AMAZON.COM. and why it has already won a national book award from the Black Caucus of the American Library Association in the notification category. "Slavery In Florida" is a highly original and stimulating interpretation of the contact between Native Americans (Seminoles), enslaved blacks, and Anglo Americans during the period from 1821 to 1865. Read this gracefully written book and judge for yourself.
Readers will find the voices of slave men, women, and children throughout this study. Rivers used the Federal Writers Project WPA interviews of former slaves as well as other newspaper interviews with former bond servants to described "what slavery was like" in Florida from the viewpoint of the enslaved black. From the extensive endnotes, the author apparently used hundreds if not thousands of probate records, appraisals, and inventories to describe the slave family. Given the cruelty of slavery, Rivers argues that enslaved blacks were still able to carve out some semblance of family, connected with generations of kinfolk. Rivers presents convincing evidence that bond servants were far from being passive victims. They were sometimes successful in getting concessions from masters concerning family matters, work routines, and religious worship.
Some readers might find insightful Rivers' suggestion that the largest slave rebellion in the antebellum South was not the Nat Turner insurrection, but the Second Seminole War (1835-1842), where the majority of the warriors consisted of runaway slaves from Florida and state to the north. Apparently this is what General Thomas Jesup thought when he declared this battle to be "a negro and not an Indian War" (p. 204).
In describing enslaved blacks and whites, Rivers further gives a balanced assessment of the human frailties as well as strenghts of both groups. I found this refreshing since most studies paint all whites as the bad guys and all blacks without a blemish.
Anyone knowledgeable of the historiography of the antebellum South will quickly notice that Rivers includes the latest scholarship on slavery. As an avid reader of books on slavery, this is, in fact, one of the best books I have read on the topic in years. It should serve as a model for other state studies. I hope someone will read Rivers' book and use it as a guide to do a study of antebellum slavery in my state of Delaware (which has yet to be done). Slavery In Florida is a gripping read, and I give it five stars.
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The authors include the vital information necessary for both youth workers and adolescents to effectively implement Positive Peer Culture in residential and school-based programs. This volume also contains insights gained from the practice of Positive Peer Culture not available in the first edition, including discussion of common mistakes staff make during the implementation process and a chapter on evaluating programs based on PPC.
I have seen PPC empower many young people to live responsible and meaningful lives-young people who where labeled hopeless and unreachable. I first read the volume, "Positive Peer Culture," at age thirteen while attending a PPC based residential treatment program. At age twenty-three, I find the authors' concepts and methods as inspiring and compelling as when I first discovered them; they are set forth in simple and straightforward terms easily understood by professionals, laymen and youth alike.
Although PPC has been used primarily to empower adolescent offenders, the ideas in this book, if applied, are helpful for working with young people from a variety of backgrounds in a variety of settings-from community based programs, to public schools, to juvenile detention facalities. In addition to professional youth workers, teachers, ministers, parents, and youth themselves can benefit greatly from reading "Positive Peer Culture."
People who believed in empowering young people asked me to read this book and practice the principles it sets forth so that I might understand the power of caring. If you care about kids, I hope you will buy and read this book so that you may be better equipped to empower them to become the great men and women they have the potential to be.