First, Sue and Larry Richards explain how the relationships between men and women became distorted after the fall, and what their relationship was before the fall. This distortion is shown in the relationships between men and women during the time of the old testement; however, we see a different attitude toward women from Jesus in the new testiment that shows a restoration of the original relationship at the creation.
Second, the background information about the culture and perspectives during those times in which each woman lived, brings each woman alive and personalizes them, as well as completes an emphatic understanding for each woman.
Third, the discussion on Paul's perspective on women shows that Paul is not a male chavenist, and shows that Paul really does not contradict himself once we see the background history and the specific-situational-curcumstance he is adressing.
Every Woman in the Bible is a God-send, I believe, so that His people who are searching the scriptures for truth can draw niegher to Him.
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The book could be considered as a guide toward offering sick loved ones our healing presence. This guidance is valid for anyone relating to someone who is sick and is just as helpful to doctors, nurses and counselors as it is to family members and anyone who has a loved one who is sick.
A quote from page three says "This book will guide you toward offering sick loved ones your healing presence. By learning to ask them exactly how they're suffering and help them express their feelings thoroughly, you'll encourage an atmosphere of honesty. You'll move toward a perspective in which whatever happens physically, the emotional turmoil surrounding it will settle. All involved will benefit from increasing serenity."
I found especially helpful Jeff's discussion of how sick people suffer. He talks about really listening to their suffering and hearing their fears, anxieties, confusion, depression and rages. He says "I learned that people get emotional when they're sick and that fear and anger and despair aren't abnormal; they're a natural feature of sickness. In fact, I'd worry about the mental health of sick people who weren't affected by their consequent feelings. Hearing many hundreds of stories, I gradually learned that people don't generally suffer from their disease as much as from their emotions, the reactions their disease ignites in them." (page seven)
The rest of the chapters in the book are just as juicy and relevant as the above examples. In "Speaking With TLC", Jeff encourages speaking (only after much listening) with truth, leanness and compassion. He gives examples and practical questions to ask ourselves to pass the "TLC" test.
My two favorite chapters are "Welcoming Mystery" and "Healing Yourself". The first deals with the existential questions that illness can stir and the second with "continual" self care. What profound encouragement both offer for living in this world.
I truly enjoyed reading this book (and have read several sections more than once). The wonderful stories of courage and healing inspired me to be a better listener, a better friend and even a better person. Thank you Jeff.
Owens rules--the book is exhaustive and methodical and, at the same time, entertaining. The advice is wise (like that of a cool older brother, in one reviewer's words), the directions precise, the illustrations great (especially the one with the dogbone, the pie, and the toilet).
Thanks, Larry & Joe.
Joel
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In fact Dossey is highly critical of the "New Age" movement. And despite some overblown cover blurbs, he doesn't claim to have "proven" anything about the power of prayer in healing; he's making suggestions and exploring possibilities, not laying down law.
Nor, for the most part, is his speculation wild or unfounded. His suggestions are founded on two things: empirical research that seems to show prayer is effective in promoting the biological growth of certain forms of life under controlled laboratory conditions, and the theological/philosophical view that reality is ultimately a single, universal, "nonlocal" Absolute Mind.
However controversial these foundations might be, he presents his suggestions with proper caution. And he is especially careful to avoid falling into the New Age blame-the-patient trap; he is well aware that prayer doesn't always achieve the results we might like and that this isn't because somebody has done something to "choose" or "deserve" ill health.
On the contrary, he has a healthy sense that prayer is really (though this language isn't quite his) for the purpose of adjusting us to the Divine Will rather than vice-versa. (Anthony de Mello tells a story somewhere about a man who said, "In your country it is regarded as a miracle when God does the will of a human being. In my country it is regarded as a miracle when a human being does the will of God.") On his view, the "power" of prayer is shown as much in our acceptance of our health limitations as in their elimination.
There are a couple of places where Dossey threatens to wander off the deep end (e.g. his suggestion that prayer can change the past), and there's a little bit of language (e.g. "Era I, Era II, and Era III") that recalls bad 1970s self-help books. But I really have only one bone to pick with Dossey: he tends at times to overstate the difference between his views and those of traditional, "classical" theism.
There is a tendency among those (of whom I am one, which is in part how I know this) who left their childhood religions in their early teens to assume, more or less unconsciously, that our understanding of such religion was complete at that time and none of its adherents understood any of the cool things we went on to discover for ourselves. It's hard to shake one's implicit belief that those hidebound "fundamentalists" couldn't _possibly_ have known any of this nifty "spirituality" stuff; "dogmatic" religion is, of course, the arch-enemy of "true" spirituality -- isn't it?
Dossey has a very mild tendency in this direction. In consequence I suspect he will occasionally leave more traditional religious believers with the sense that they are being misunderstood, patronized, or both.
But it doesn't happen very often, and it hardly happens at all in this book. On the whole, Dossey's approach tends to confirm rather than undermine the great theistic religions' view of prayer.
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I have purchased copies for 2 of my partners so my master point total can increase that much faster. I would recommend the book for any serious player, whether his/her game is match points, team, or rubber bridge.