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Appiah, on the other hand, is a more open and intriguing thinker. This may stem from the near-comic ironies of his position in life. He is a Professor of Afro-American Studies at Harvard, but he's not very Afro-American. He was born in Ghana of a local father and an English mother. He has spent a lot of his career arguing that "race" has no biological "essence," but is just a social construct.
It's not hard for him to knock down the absurd strawmen he sets up. He assumes that if there is no Platonic essence to each race, and that if each member of each race can't be perfectly identified, the whole concept of race must be discarded. Of course, reality is not Platonic, it's relativistic and probabilistic. It's humorously hypocritical for a relativist like Appiah to denounce the concept of race just because it's relativistic.
For example, all his criticisms of the concept of race apply with equal, if not greater, force to the concept of family. Nobody can agree on the precise numbers of races? Nobody can agree on the precise number of extended families either. Are some people descended from more than one race? Well, everybody is descended from more than one family. There's no single gene that proves you belong to one race or another? Well, there's no single gene that proves you are your father's child either. Paternity testers examine a host of genes in order to increase the probability of a correct attribution. (In fact, the exact same DNA techniques are used by forensic scientists to inform police of the probable race of criminal who left a bloodstain at the crime scene.)
Why does family provide so many perfect analogies for race? Because they aren't analogies: a race is an extremely extended family. There are no hard and fast borders between families and races -- the only qualitative difference is that races show a degree of endogamy (in-breeding), which means that races are actually somewhat more coherent and definite, and less fuzzy than families.
Gutmann makes a powerful case why fairness demands that we be "color conscious," at least for some purposes and for the time-being. She also explains why class-consciousness cannot resolve the problems stemming from racism, nor can proportional representation based on race.
These conclusions may raise the hackles of those who believe that our country should be color-blind, but the arguments that lead there are carefully constructed, logical, and in the end, largely persuasive. Moreover, they are chock-full of concrete examples that drive home the theoretical points. Whether she is talking about the attributes of a successful program in affirmative action at AT&T or data on S.A.T. scores analyzed by both race and class, Gutmann makes a powerful case from which even honest critics will have much to learn.
Both Appiah's and Gutmann's arguments are nuanced, theoretically sophistocated, and informative. Moreover, they are a pleasure to read. Gutmann's essay, in particular, has an impressive style in that it uses concrete examples to illustrate her theoretical points, as well as solid theoretical arguments to illuminate thorny areas of public policy. Wilkins' introduction and Appiah's epilogue are also well-written and valuable. This book is important reading for all people interested in responding to racial injustice.
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I was never clear on the time of year this story took place. But, no one sweated and we're humid down here! No one ate catfish, griped about the kudzu or said ya'll. None of the characters, even minor characters, spoke like Southerners. I was like what?
Overall, the story idea was a good one and despite the fact that Mississippi was just on the cover, I liked how the story started out. The main two characters, Caitlin and Nathan were likable, although the sexual chemistry was miniumal.
What ruined the book for me was the 3 year old kid who talked and acted 30. She was so unbelivable she pulled me right out of the story. The author kept emphasizing how brilliant, adorable and poised she was. I suppose this was to convince the reader the kid was real? Why not put an average 3 year old in the story? Instead of one who wants the square wheat cereal instead of Coco Puffs, because they have too much sugar??? I nearly fell out of my chair as well as out of the story that I had enjoyed up until her arrival. After that, it was a chore to keep reading because this "Perfect Shirley Temple Child" was in the story constantly and she grossed me out.
This was my first book by this author. She has another one to follow this one, the hero is a writer. However, I think he's going to be taking care of the Perfect Child, so I'll pass on it. I hope she did more with Mississippi in the second book
especially since he's a writer. The author might want to get
Willie Morris's book, My Mississippi for reference.
This was my first book by this author.
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"Users who decide to hide software by renaming the EXE file will have no luck in their attempt to avoid detection, as the file header won't lie. Files can also be collected and then stored on the site server. (Ouch! I guess noontime game playing is out.)"
This passage has a few problems. First, it's trying to describe a nuance of software inventory that doesn't belong in the introduction. Second, the file collection idea is out of context here. Last, of course, the first person comment about games is not only silly, but in bad taste.
The book, at least the portions I got through before returning it, is filled with things like this. Cute comments can be distracting to a serious reader. Here's another (page 2):
"...SMS works tirelessly in the background, providing administrative support, and to the best of my knowledge, it will not ask for a raise or quit on you suddenly."
Get serious - SMS is simply a product; it doesn't deserve to have personality ascribed to it. These attempts at casual tone are far too overt and serve no purpose.
Another obvious problem is a relatively shallow depth of understanding. How about this quote (page xvii):
"For years, [Novell's] IPX protocol had been the standard in the computer industry."
Right there I question just about everything else in the book, which has the feel of being generated based on other documents rather than real experience. You have to dig to find hard facts, and dig further to find those facts accurately described or applied.
For this book, I'd wait for the second edition if you're looking to actually be an SMS administrator. It may be okay for non-administrators who are interested in the topic, but other titles are sure to give more concrete information to admins who are in the trenches day to day.
The author does give conflicting info, and also try to find specifics in the book! What is the chipset that is the minimum required by MS! He mentions in passing maybe a 166? Then states you need a 450. Well which is it. He could have used a better format as other books do- state the required MS hardware, then give the recommended real life needs. He also goes of on tangents that are not imperative to my knowledge of SMS- why explain for pages Windows 2000 and it's use of trees, forests... etc.
The book is not a quick read- I want something that says what SMS is, what it will do, and how to do it in the fewest words possible. I have a stack of books to read and by gosh don't need filler! This book could easily have been half the size it is, and not lost the content.
Ok it is also not something I would consider remotely being a book to pass the MS exams either. There are better books for that.
Basically, if you have time to just read about SMS, the book is good info. But it is not concise in it's approach. And it did put me to sleep once or twice.
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Despite generous page space, it is unclear just how A&G have decided on this self-denying ordinance that must forever cramp their style - especially since they have no reparations to propose for Amerindians. What is stopping A&G from estimating how many people are black and what actually are their characteristic problems? One might expect argument about the number of main racial groupings found in the USA -- even if the final answer has to be 'one' -- to proceed by considering expert definitions, by looking at empirical clustering, or by tracing lines of descent. More engagingly, authors like A&G might be expected to try to do battle with race realists like Phil Rushton (1995, 'Race, Evolution and Behavior') who claim it is convenient to identify three main racial groups (African, Asian, Caucasian) in the world as a whole and in America likewise.
Yet no such healthy process of argument and consideration ever begins in Colour Conscious. Simply, Rushton is not given a mention. Just as Harvard's top leftist, S. J. Gould, prefers to concentrate his critical fire on psychological positions of a century ago, so Appiah derives amusement from the concern with skin colour and 'White beauty' of the USA's "race theorist" and founding father, William Jefferson (e.g. 1781-2, 'Notes on the State of Virginia'). Apparently, anything is preferable to taking on Arthur Jensen's suggestion of the 1990's that 95% of people in the world can be conveniently said to belong to one of some six main groups (Whitney, 1999, American Renaissance, March). (Jensen was to be well supported by Chinese research which used 'microsatellites' [repeats of short DNA segments] to test human genetic variability and produced a picture of ten main types racial grouping and descent, merely recognizing more differentiation within Jensen's Oriental groups - Piazza, 1998, Nature, 15 October.) Even the geneticist Luca Cavalli-Sforza who works so hard to persuade the media that there are no races is mentioned by A&G only in a one-sentence footnote. Herrnstein and Murray's 'The Bell Curve' receives virtually the same neglectful treatment - with just a page from A&G deploring the "fuss" about the book and asserting there is "almost no evidence relevant to refuting the claim that the differences between American groups are entirely caused by the environment...."
Presumably there is a reason for A&G's avoidance of straight scholarly argument about race - and especially about the worldwide association between negritude and high rates of mental retardation, violent crime, illiteracy, promiscuity, single parenting and venereal disease. Avoidance of the sobering realities that might explain old-fashioned racism is plainly thought by A&G to be their safest course.