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In approach, the Sunquists' have chosen to create a more "scientific" presentation than Guggisberg; focusing less upon anecdotes and narrative, and including much summary information from previously published researches, many of which are indeed difficult to obtain first-hand.
In many areas, of course, this shows how *little* we actually know about many felid species: the entry for the flat-headed cat, for example, is brief and contains little new information from the last 27 years.
For each species, we are given a color image (bound in two signatures), one or more black and white pictures as a chapter heading, followed by a more-or-less detailed species account which has a core format (description, distribution, ecology, behavior and status in the wild) to which is added various other information, as is available.
Given the number of sources available in many cases, these accounts are well written and fully referenced within each species' chapter; a major plus for further researches.
Further chapters on study and conservation, the introduction ("What is a Cat"?) and appendices on communication, reproduction, trade and status (IUCN/CITES) seem to be somewhat "tagged on".
The first and last of these would be ably complemented by the IUCN's "Wild Cats: Status Survey and Conservation Action Plan" (also available free-of-charge, on-line), whilst Andrew Kitchener's "The Natural History of the Wild Cats" and Paul Leyhausen's "Cat Behavior" would be of considerable interest with regards the other aspects; albeit there is, as yet, no single-volume reference work covering all felid-related topics in detail.
On the down side, the Sunquist's book appears to show a wilful and selective neglect of work carried out on a "non-scientific" basis. This is perhaps most obvious to the layperson in the section on translocation and reintroduction which totally fails to mention the Adamson's ("Born Free"), Billy Singh ("Tiger Haven"), and others. Given that issues surrounding the reintroduction of human-socialised big cats are of importance, it is surprising that such discussions are totally avoided, here.
Other worries include careless interpretation (such as the family tree of wild cats on page 14, suggesting that many felid lineages diverged from the same common ancestor at a single instant in time) and the avoidance of scientific works not published in Western sources. The dustwrapper inscription suggests that the authors "have spent more than a decade gathering information about cats from every available source", yet on tigers alone they totally miss key books and papers in the Indian literature on man-eating (Chakrabarti), white and other color variations (Desai, L.A.K. Singh), olfactory communication and social behavior (Choudhury, Sankhala, etc.) and ethnographic impact/human interaction (Chakrabarti, Niyogi, A. Singh, etc.). The same absence of references to primary Russian sources (for the Amur tiger) is also noted, and similarly for other species (such as the only worthwhile book on the Asiatic lion, Srivastav's "Asiatic Lion: On the brink").
It is also unclear what the authors have to benefit from the assertion (in the Introduction) that 25 years ago, "the biology of even easily recognizable species... was virtually unknown, and nothing was known about what they needed in terms of space and food". Despite the fact that our knowledge has increased greatly in recent years, a review of the available literature from the 1960s through mid-1970s proves this statement to be largely false: indeed, references to these "non-existent" sources are made throughout the Sunquists' book....
On balance, then, good reading and a most worthwhile addition to any wild cat reference library, albeit our understanding of these intriguing and fascinating animals is in a continual state of flux and it can be dangerous to place *too* much credence in any single volume written at a given date.
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The book makes clear that the video changed some things for dramatic effect. For example, the book makes clear that Washington did not choose to attack Trenton on Christmas Day because he expected the Hessian troops to be caught off guard on that day; that is the day that coincidentally was the first day he could launch his attack. The video, though, makes it seem as though he calculated it to be on Christmas Day.
The book does not capture the heroic qualities of Washington in the same way as the video. However, it is worth reading as a way to enhance understanding of what is being depicted in the video.
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Bukiet is a very good writer and is capable of more.
The jist of the book is, Kazakov's left ear is destroyed by a bullet meant for his boss, the Israeli Prime Minister. Consumed by the desire to discover exactly what happened, Kazakov begins an investigation that leads him into a web of conspiracies involving messianic Orthodox settlers, Arab terrorists, and the Israeli secret service. Was the bullet intended for Kazakov? For the prime minister? Or perhaps the prime minister's charismatic son Gabriel, an archaeologist who does not share his father's politics? One trail leads to Leviticus, another beneath the Temple Mount. This book really makes you feel what it is like to be blind.
Again, I highly recommend this book to all who like a great thriller that still has a gay underlying theme.
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It would have been better to keep the three views I mentioned above, the Wesleyan, Reformed, and dispensational, and added a fourth view that was tragically not mentioned in the book: the so-called "Oberlin" view of sanctification. This was the view propounded by Charles Finney and Asa Mahan. Though Oberlin professors themselves had slightly different views on the subject, President Fairchild best pinned it down in that Oberlin sanctification does not have the "second blessing" distinctive that Wesleyan sanctification has, but does teach that it is possible to obey God completely. That view is very important historically, and as I said, was not even mentioned in the book.
There are however, occassional discussions in the book that I found myself appreciating that were well referenced.
As it stands now, I'd not highly recommend this book. I would recommend "Wholeness in Christ" by Greathouse for a good presentation of Wesleyan sanctification. Then I'd say to pick up another book (though I haven't found a great one yet) for a presentation of Reformed sanctification. I think the only way to learn about Oberlin sanctification is to read older books by Finney on the subject.
I had some problems with the strong remarks held by Dieter and Hoekma for Stanley Horton, the only Pentecostal of the five scholars. Horton, a very graceful and well educated man whom I have met, gave an excellent treatment to the Assemblies of God approach to the doctrine of sanctification. Dieter (Wesleyan) and Hoekma (Refomed) treated Horton with much contempt while not arguing against his points using various texts to back up their points.
I would encourage you, if you are like me and you enjoy studying various theological camps on many issues, this is a book you will enjoy reading.
That being said, because all 5 indeed attempt to do justice to all of Scripture, they are actually not that far different from one another. Where they differ is in nuanced visions of sin, "walking in the Spirit", the question of the old v. new nature struggle, and in "being filled with the Spirit".
Don't be put off if the terms "Keswick" and "Augustinian-Dispensational" are unfamiliar to you. They are actually very common views in evangelical Christianity -- and related forms of both are taught throughout the evangelical Christian church (just not often identified by those terms)! Two very well-known ministries that espouse Keswick teaching are the Christian and Missionary Alliance and Campus Crusade for Christ. "Augustinian-Dispensational" is just a term Walvoord uses to identify the teaching on personal holiness which has been historically associated with Augustine, the early Reformers, and many dispensational and Bible churches today. You'll find it in Jerry Bridges' "Pursuit of Holiness", and probably much other contemporary Christian devotional and theological literature. It basically contends that the old and new natures are alive and active within the Christian believer, whereas the modern Reformed view is that the old nature is empirically dead.
Especially interesting is how each author traces the historical development of the teaching.
I did not find Dieter's and Horton's arguments to be well-defended from Scripture. Fundamentally, I find that the Wesleyan understanding of sin as applying only to intential wrong-doing and the Pentecostal understanding of being "baptized in the Spirit" as referring to charismatic experience are both problematic. The other three make compelling arguments from Scripture, but I must bark this note of caution: all of the authors make too much of the Greek verb tense! Unfortunately, the arguement of the tense of Greek verbs in the New Testament is only a good indicator, not a firm foundation, particularly the aorist -- which does not have to refer to a fixed past event! Rather, the aorist is best described as "undefined" and somewhat fluid in meaning. So we hold must hold exquisitely nuanced theological positions on sanctification in humility -- clinging to the essentials and allowing for some apparent paradox (Paul loves to say again and again in his epistles that 'you have put off the old nature' and then implore his readers later to 'put off the old nature'!).
May God bless you as you read this fine exploration of this important topic of faith and practice.
The style is that of a picture book, with lovingly detailed paintings of various breeds of wolves and their daily activities. Roberto Osti has excelled here with the realistic artwork of the animals and their habitat.
The book covers just about everything you'd want to know about the basics in a sort of FAQ of wolf questions and answers.
Although the reading level is listed as 4-8 years old, this is not exactly the best book for pre-schoolers. Some younger children may be upset by realistic depictions of wolves chasing and munching on bunny rabbits. For the older reader (say, 7-8 years old), this should be just fine should they develop an interest in these fascinating creatures.