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My two year old loves having this read to her, she points to the pictures of the dreamy underwater world and squeals wth delight, 'She's swimming!!!' Older children will enjoy reading it themselves, and perhaps they will come to see that their own fears can be overcome too.
It is not one of those stridently didactic books that sacrifices literature for a "good message". It is a terrific book to share with children who are facing particular fears (my son was scared of the water) - and acknowledging that fears are usual but can be overcome.
The illustrations are also lovely, the water that special Australian ocean blue!
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So, I packed up several decks that hadn't made sense to me, took them to a metaphysical store that buys used decks, and went hunting. Then I saw the Diamond Tarot.
This deck could suck for a beginner, because while it uses Pamela Colman Smith's illustrations for the R-W, they are reduced in size and set into a fractal-like border. The border sometimes includes obvious symbols from the particular card it surrounds, but most often reflects an assumed mood from the card. Also, the colors of the cards have been, I presume, digitally enhanced a tad so they don't appear quite as flat. The whole deck just seems livelier without being painful to look at.
My reaction to this deck was "oooooooh," a reaction that I have not had before or since to any other R-W deck. Diamond is Rider-Waitey enough to feel familiar and like a good workhorse deck, but pretty enough for me to want to work with it. Whodda thunk?
So, if you've pretty much given up on Rider-Waite as not being able to call to you, go to a new-agey store that has deck samples on display and see if they have the Diamond Tarot. Or find a deck review website that contains pictures. I think you'll find the research worth your while.
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A SPATIAL VANTAGE POINT -- Discussion of EGOSHELL (a local-to-global leadership textbook) written by R.A.Thompson and L.S.Thompson
Instant advanced knowledge could be provided in spite of widespread illiteracy, the Thompsons believe. They describe "Learning Institutes" similar to exhibitions, in which visitors can select the field of their preference at whatever level of sophistication they choose -- from pre-school levels to those of post-doctoral scholarship. Preference choices will correlate individual gifts and occupations, ensure maximum contributions to our world, and lead to maximum personal satisfaction. Moreover, the learner becomes, wherever possible, part of a three-dimensional reality that involves all of his or her senses. Traveling through the universe in a "spaceship" (while the pictures on the walls and ceiling move) fills the student with the same awe experienced by the astronauts and the same love and respect for our own tiny vulnerable planet. The entire learning experience is, in fact, focused on the transformation of an ego-centered perspective to a spatial one. New terms are coined to redirect our very thought patterns -- such as ecological shell (the mantle of all physical life surrounding our earth), planetary ecoshell (the sum of all unique physically- individual human ecoshells within the ecological shell), planetary egoshell (the egological shell, a mantle of all perceptual experience straddling our earth and the sum of all individual egoshells composed of and implemented by each individual brain and its sensors), and so on. Instead of the present "tree-branch" model of knowledge (specialized linear knowledge that is branching constantly out into more detailed specialization, with hardly any understanding among different specialists), a "shell-like" model is introduced (consisting of a large, interdependent general knowledge core, about inorganic reality (1), surrounded by life (2), and then thought and consciousness (3), with specialized knowledge wrapped only around the outermost layer of the planetary egoshell that allows constant awareness of all shells' interaction with one another). This progression from inorganic matter to life and to consciousness reflects the very path and nature of evolution itself and thus incorporates a basic understanding of it into the foundations of our knowledge. In the authors' own words:
"Neil Armstrong's 'giant leap for all mankind' was not merely a metaphor for movement, not even one of technological advance. It was most of all expressive of a psychological quantum jump to the spatial vantage point, a leap that has provided a spatial contrast for all of our former localized perceptions.
'We observe that those of us who took that 'leap' and became aware of our emerging space-age reality are now challenging many traditional, localized concepts using the contrasts provided by that spatial reality. This alone has pitted the aware against the unaware and, in turn, caused a modern resurgence of the historical lifestyle crisis that has waxed and waned over the wandering course of civilization, much like the tidal phases of the moon.
'Those of us who now understand the space-age reality cannot willingly return to earlier forms of awareness -- lesser realities -- based on superstition or on other inconsistent fantasies." (P.281)
The first reaction to the Thompsons' suggestion, of course, is that the cost would be exorbitant. Besides, would there be no truly free choice at all? Would reality be chosen not by the individual, but by the richest persons and nations on earth -- those able to afford contributions to such "Instant Learning Institutes"? And would only Western-style logical knowledge be taught? The Thompsons' reply is that the price of worldwide instant knowledge would be less than is now expended on weapons by all nations together, that only about 200 such institutes, strategically located and interconnected, would be needed, and that the acquisition of scientific principles and logical thinking by everyone would be of the greatest benefit. It would provide a desperately needed basis for mutual understanding, would expose the insanity of wars, of resource depletion, and of runaway population growth. In short, it would be the fastest and most efficient way to save our planet and our humanity. Then to counter the accusations of utopian fantasy, the Thompsons explain:
"Lest the reader believe that the actions taken to practice egology [planetary individualism balanced with(in) planetary interdependence] would be futile, we need only remember that the world has always seemed fixed in the moments before great changes in human history. Catholic power seemed unassailable in the late fifteenth century -- it was the height of the inquisition -- but only decades away was the upheaval of the Reformation...And who would have thought today's 'world village' possible fifty years ago? Since social reality always precedes human understanding of it, there has, of course, been a disparity between that which our society has become and that which it understands itself to be. It is inevitable, however (so history has shown), that such understanding will emerge -- if we do not reduce ourselves to cinders in the interim."(P.295)
The Thompsons founded an organization to research the possibility of creating a future-oriented, computerized, satellite-interconnected network, Spatialworld Corporation, as well as a non-profit educational arm, Planetary Institute for Egology, to encourage the formation of the equivalent of a planetary brain. (Erika Erdmann, Ph.D., Editor and Publisher, "Humankind Advancing," R.R.1, Lockport, N.S., Canada BOT 1LO)
SCIENCE BOOKS & FILMS American Association for the Advancement of Science (AAAS) (Volume 24, Number 1 -- September/October 1988)
100 Philosophy
THOMPSON, ROBERT A., AND LOUISE S. THOMPSON. Egoshell: Planetary Individualism Balanced within Planetary Interdependence. Buffalo, NY; Prometheus, 1987. 369pp. 87-61609. ISBN 0-87975-365-X. Glossary; Index.
C-T, GA * This book has two theses: the earth and each individual living on it are shells within shells, and the scientific unity of the world should lead to political and economic unity. The authors argue that the tree-branch model of knowledge and society, which subordinates part to part, should be replaced with a spherical shell-like metaphor -- a core of reality surrounded by one shell that is consistent with reality and another (outer) shell that is inconsistent with reality (i.e. as known to date). The shell model balances individualism and interdependence. The authors use astronomy, physics, and ecology to argue for a reorganization of knowledge and of nations into a unified whole. They concentrate on the implications of a spatial perspective -- the perspective gained from seeing earth from an orbiting vehicle or from the moon -- that allows us to conceive of the earth as a whole with no political or economic boundaries. This book is especially suited for courses in technology and society because its social vision of a united world is tied intimately to a scientific vision of the world. Although the range of scientific evidence is broad and although the book is (spatially) unconventionally organized, general audiences will be able to follow the argument because the authors make their case so clearly. -- Marlin Thomas, St. Francis College, Brooklyn NY
****** ****** ******
JOURNAL OF ECONOMIC LITERATURE (March 1988, Volume XXVI, Number 1)
THOMPSON, ROBERT A. and THOMPSON, LOUISE S. Egoshell: Planetary individualism balanced within planetary interdependence. Buffalo, NY; Prometheus Books, 1987. Pp. 369. ISBN 0-87975-X. JEL 88-0317
Searches for the social benefit of the Space Age. Suggests that a "social layer, essentially parallel to nature's ecology, the egological shell is...necessary to form one interdependent planetary society." Introduced by an epilogue and foreword, proposing a yet-to-be created means for dispensing spatial awareness -- (for) an all inclusive understanding of our spatial world. Contends that individualized and interdependent enlightenment can be achieved by disseminating the world's knowledge in a new way. Book 1 describes the egoshell, discussing the launching of a space age enlightenment, the lifestyle crisis, and the emerging planetary citizen. Book 2 presents the "knowledge core." Argues that nature provides a common pattern, based on its own spherical, shell-like structure, on which to refocus our institutions and help resolve the (impending) lifestyle crisis. Thompson is head of Spatialworld Corporation. Glossary; index.
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Now if your dream has always been to apply corpsepaint and need a good book-i suggest you get this one because it is pretty good. the only thing i have to say that the book does not have any toll free numbers along with addresses that state the places in this country USA OR CANADA of the places that sell clown make up or also known as "Corpsepaint." clown white is known as corpsepaint in the heavy metal world
Fantastik. this book provides the basics to all, then the rest is up too you!!
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CONTENTS:
1. How to begin:
Starting to stencil, using your stencils, caring for your stencils, repairing damaged stencils, paint effects, masking a stencil, stenciling on other materials
2. Stencils :
Each designs has an explanatory paragraph on its background/history followed by step-by-step stenciling instructions.
There is also 2 pages of suggestions for combining the stencils called Variations.
* Medieval Iris + Variations
* Rococo Lattice + Variations
* Laurel Tree & Ginger Jar + Variations
* Rope & Rose Swag + Variations
* Victorian Leaves & Lilies + Variatons
* Mix & Match + Variations