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BRAVO !!
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Forrest wasn't happy to accept this "tallow-faced boy" at first, but Morton slowly won him over and participated in all of his campaigns.
We get a lot of observations as to Forrest's character -- including that, according to Morton, he believed one attacker superior to two defenders (this is alarming) and that he was "at times the most insubordinate of men" (13). (Greatest general of all time, eh? I can't quite feature that.)
We learn as well about the activities of Forrest's troops, and I found it interesting to observe how often his men charged entrenched opponents (cf. Morton's description of the Battle of Dover, p. 76; etc.). I would be interested to know what Forrest's casualty rates were, as compared to other cavalry commanders and as measured against what he achieved.
The death (possibly a murder) of Captain Freeman, Forrest's deadly brawl with Lieutenant Gould, Chickamauga and Brice's Crossroads all are covered, among other events. Though Morton quotes letters between Forrest and the Federal commander Washburn regarding the treatment of prisoners of war, there is little discussion of Fort Pillow and it is implied, as far as I can tell, that Morton and his artillery weren't there--which seems hard to believe, but that's what the text seems to suggest.
A detailed account, a vital source for the activities and personality of Forrest. Limited personal narrative, with Morton tending to refer to himself in the third person, but quite vivid nonetheless. For anyone wanting to understand the war in the West this would be indispensable.
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Pierre Trudeau and Isaiah Berlin on nationalism, , Akbar H. Ahmedon on Islam and the West, and Lee Kuan Yew on East Asia are among the distinguished contributors to the New Perspectives Quarterly, from which this work is drawn.
Highly recommended as a valuable resource for perspectives on our troubled future, and for tragic/comic relief there is Oliver (I-don't-have-to-tell-the-truth-I'm-an-artist) Stone, decrying the public cynicism of which he ia a principal architect.
(The numerical rating above is an ineradicable default setting within the format. This reviewer does not employ numerical ratings.
In "Azamra", Rabbi Nachman explains that happiness is not merely a pleasant state of mind but a prerequisite to Jewish self-fulfillment. Happiness is achieved by finding in oneself points of light in the midst of one's failure and depression. Do the same, contends the master, for your friend. This is not a mere mental excersize, but a mechanism that changes one's very spiritual state of being.
From this, Azamra continues to develop into a deep kabalistic flight which ties together such distant concepts as the learning of children, the role of the spiritual leader and the spiritual essense of the Jewish nation as manifested by the patriarchs.
Azamra is a directive to happiness and profound spiritual self-fulfillment. It's a small booklet that contains riches it would take milleniums to expound. One of the wisdom treasures of humanity.
The Borderline Personality: Vision and Healing is an important contribution to understanding not only borderline personality, but basic structures and problems of the human condition. It is imaginative, profound, and clinically sound. Workers of all clinical persuasions will be enriched by Dr. Schwartz-Salant's case discussions and by his determination to follow his vision as far as he can. His courage to say what he sees will help the reader engage more of the experiences, aims and structures adumbrated by the term "borderline." Dr. Schwartz-Salant's explorations enhance and sharpen awareness of possibilities inherent in the therapy relationship in general. --Michael Eigen, Ph.D., author of The Psychotic Core
A highly original blend of the visionary and the practical, Schwartz-Salant's work will appeal to depth psychologists of all schools -- Jungian and Freudian alike. I learnt something from every page, not just about borderline conditions but also about the nature of the psyche and our attempts to attend to its sufferings by means of analysis. --Andrew Samuels, author of Jung and the Post-Jungians
This book offers insights into the inner life of the so-called borderline patient that are unparalleled in the psychoanalytic or Jungian literature. Its grasp of the deep anxieties selfhood poses for the deeply wounded person is thoroughly clinical in its relevance to treatment and yet almost religious in its respect for the soul-struggle of the individual caught in this painful syndrome. Dr. Salant's empathy lifts his work into a class entirely by itself, as the text to which most psychotherapists will turn when they want to understand some of their most difficult patients from the inside. --John E. Beebe, Editor of The San Francisco Jung Institute Library Journal
In this book, Nathan Schwartz-Salant describes how he applies a Jungian archetypal and imaginal approach to the therapy of borderline clients -- especially to the transference-countertransference field. His work presents a challenge to readers of all schools of psychoanalysis to reflect more clearly and deeply on symbolic issues as they intersect with clinical dynamics. --Sylvia Brinton Perera, author of Descent to the Goddess
Mr. (Dr.?) Schwartz-Salant's compassion, clarity, analysis, and ideas have given me not only hope, but an entirely new (to me) way of looking at the problem, and substantive directions in which to work toward resolution, both on my own and with the few therapists who can/should attempt to work with borderlines.
I cannot recommend this book highly enough, and I hope it helps others as much as it has helped me.
Like the other two reviewers, I read this book some years ago as part and parcel of a college course in anthropology. It is a great allegorical reminder that there is no such thing as a historical fact, and that our assumptions about what happens in a culture are just that without being able to talk to the community itself!
I WANT this book and consider it a 'must read' for every person who intends to launch an initiative into the wilderness of organizational change and development.