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The Fourth Wise Man tells the story of Artaban who had originally planned to journey to Bethlehem with the other three wisemen to pay homage to the new King of the Jews but was delayed by his acts of kindness to others along the way. He does miss the birth of Jesus but continues a lifelong search of the King with a most wonderful journey and blissful end.
This is one of my all time favorites for any season and always brings tears to my eyes to think of the beauty of Artaban's life. Here's what Mr. Van Dyke had to say about his story:
"Who seeks for heaven alone to save his soul May keep the path, but will not reach the goal; While he who walks in love may wander far, Yet God will bring him where the blessed are."
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The stories create the atmosphere that one is sitting in one of the elderly story tellers living room listening to them.
This book is especially worthwhile for non-African-Amercians readers, because virtually all African-Americans that have roots in the south, know these stories all too well.
This material needs to be read, and remembered. There was a long time in our history when, although there was no more slavery, African Americans were treated as a separate serf class, under constant pressures and reminders of their lower status. Whites used pervasive legal and social downward pressures to keep African Americans out of an equal education, and equal access to public facilities, much less the right to equal jobs and the right to vote -- and then claimed that African Americans' lack of achievement was a racial fault. If an African American violated one of the many social taboos, the sanctions ranged from a beating, to loss of job, and even being lynched.
While whites benefited from Jim Crow, the whites, also, were trapped in the system. They were also forced to abide by legal segregation, and were subject to social pressure if they were too liberal (being called "n* lover," "white n*," etc.).
What led to the mindset that the end of slavery should lead to continued legal and social oppression of African Americans? It was part of white American culture. Lincoln himself said that he was not "in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry.... [T]here must be the position of superior and inferior. I am as much as any other man in favor of having the superior position assigned to the white race." In 1877, Rutherford B. Hayes traded the end of southern post-war Reconstruction for the electoral votes he needed to win the presidency. Southern states then were free to institute the Jim Crow system.
I believe we are more subject to peer pressure than we would like to believe. Although reviewer McInerney asserts that "no civilized person" would benefit from Jim Crow, I feel many otherwise-good people were trapped and/or blinded by their own interests and surroundings. When allowed, and even encouraged, their evil side showed itself. On this topic, see John Griffin's _Black Like Me_, on the different faces that whites showed to other whites, and to African Americans.
While we are certain that we wouldn't go back to that system, we shouldn't be so sure that we, also, wouldn't be trapped by it if we were born into it. Consider that Truman, Eisenhower, and Kennedy (to a large extent) didn't take effective action to end segregation.
This book is excellent. Those dreadful and shameful times -- and the vestiges which still continue -- must not be forgotten.
This is story involves risk, love, betrayal, you name it... This book has it all. I highly reccomend it.
However, only for teenagers and very mature children. It is based on the horrid witch hunts and does include some disturbing things.
If you have a chance to read it, do! I could hardly put it down. The suspence will catch you and hold you. A great tale.
It also brings truth to what really happened in the witch hunts so long ago... A must-read.
Enjoy!
Suzanne Rives, a beautiful and fiercely independent widow and skilled midwife, refuses advances from two men to live with her daughter, the main character Rose. People have already been suspicious of her herbal treatments, but when a witch hunter spreads terror in the town comes, Suzanne's fate is sealed.
However, Rose still has some allies: Sylvie, a plucky castle maid whose motives are revealed later, and Raymond, a young man. Suzanne is subjected to horrifying torture by the cruel witch hunters and fanatics.
The violence is bloody and shocking, but never goes over the top. This book is well written, taut and poignant, about a mother-daughter relationship that must overcome the cruelties of the day.
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Look elsewhere for details for I'm only adding another vote.
Meanwhile, Fulke is training under Theobald Walter, who becomes his friend and mentor. He also meets his future wife, Maude,on the day of her wedding to Theobald. Fulke's life takes many twists and turns and he becomes an outlaw. He tries to reclaim his family's estate of Whittington Castle time and time again, after his father's many attempts and failures. This struggle eventually kills his father, but Fulke endeavors to make his father's quest a realization.
After years pass by, he ends up finally marrying the woman of his dreams, Maude. However, their life from the beginning is spent running from King John's vengance. Even after all of this they manage to raise a family, endure one adventure after another and never cease to support and love one another.
The day-to-day trials and joys of the middle ages are brought to life with a wonderful perspective on how life must have been for not only the nobles of twelfth century England but also the commoners. The author really makes you feel as though you were there. So far all of her books have been winners, and if you love a great medieval story, this book is one of the best!
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"Nature is a part of our humanity, and without some awareness and experience of that divine mystery man ceases to be man."
"Man can be either less than man or more than man, and both are monsters, the last more dread."
"Poor body, time and the long years were the first tailors to teach you the merciful use of clothes! Though some scold today because you are too much seen, to my mind, you are not seen fully enough or often enough when you are beautiful."
"Poetry is as necessary to comprehension as science. It is as impossible to live without reverence as it is without joy."
Henry Beston found urban life insupportable in the mid-1920s; who could know the dismay he would feel in 2002, when computers, television and jet planes make the world pass in a blur! Beston is out to teach us how to slow down, to learn to live again according to the patterns and rhythms of nature. For those who are willing to read and understand, The Outermost House remains a haven of peace and beauty.
In addition to being a great writer, Beston is an acute observer biological phenomena, and not a bad theorist either. His discourse on the relationship other animals bear to us ("They are not brethren, they are not underlings; they are other nations...") does more to unlink the Great Chain of Being than any philosophical essay. And Beston's influence has been wide-ranging, not only among natural history writers, but among writers in general: unless I am mistaken, The Outermost House is one of the sources for the "Dry Salvages" section of T.S. Eliot's Four Quartets. (If no one else has noticed that before, I want coauthorship on the paper!)
Some books are so memorable that parts of them become internalized on first reading. The first time I read The Outermost House, its final sentence -- as graceful an example of polysyndeton as you will find in English -- became mine. Now, I pass it on to you: "For the gifts of life are the earth's, and they are given to all, and they are the songs of birds at daybreak, Orion and the Bear, and dawn seen over ocean from the beach."
My college-age son recalls that the rider had a childhood so poor that his family would rub a saugage with bread for lunch to get a bit of grease, because the precious sausage had to be saved for dinner.This made a big impact on him.
Did this story influence two generations? Yes! Although I have waited over 40 years to make the trip, this July I will finally see the Palio in Siena - with my son.
You may have been wondering "Is the Palio still raced?" The answer is yes! On July 2 and August 16, in Siena, Italy, this ancient race that has been run for nearly 800 years is still run to this day. I would really like to go to Italy and see it! I highly reccomend this book to anyone who loves horses, horseracing, reading, and history, and is ages 7 to 107! This is a really wonderful book, and I HIGHLY reccomend it!!!
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There is really no plot as such. Jacques, a man who seems to believe everything that happens is already written "up on high", but who nonetheless keeps making decisions for himself, is riding through France with his unnamed master, a man who is skeptic of Jacques's determinism but who remains rather passive throughout the book. Fate and the creator-author will put repeatedly to test Jacques's theory, through a series of more or less fortunate accidents and situations, as well as by way of numerous asides in the form of subplots or stories.
The novel is totally disjointed and these asides and subplots blurb all over the place, always interrupted themselves by other happenings. The most interesting of them is the story of Madame de Pommeroy and her bitter but ultimately ineffectual revenge on her ex-lover.
Diderot confesses to having taken much from Sterne's "Tristram Shandy" and Cervantes's "Don Quixote". This last novel's influence seems obvious at two levels: Cervantes also talks to the reader, especially in Part Two, and also reflects abundantly on the creative process. Moreover, the tone and environment of the book is very similar to the Quixote: two people engaged in an endless philosophical conversations while roaming around the countryside and facing several adventures which serve to illustrate one or antoher point of view.
Diderot's humour is bawdy and practical and the book is fun to read. The exact philosophical point is not clearcut, but it will leave the reader wondering about Destiny, Fate, and Free Will.
Surely many writers and artists from this era (like Goya) depicted the nobles as effete and incapable of carrying out the governance of the most basic requirements of existence, but here, they also appear (in the image of the 'master') as so withdrawn from the world as to be blind. If you take away all the stories that are told, the only thing that's left of a plot here is the master having his horse stolen right from under his nose while Jacques was gone and then Jacques finding it for him at the end in a beautiful, mock sort of deus ex machina.