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Lamar Hunt's work clearly reflects his faith, work ethic and love for God and God's children, whom he serves, as I knew him and observed him under combat conditions and since.
Hello God is a liturgical, work of art that should be on the desk of every pastor who faces the continuous challenge of sermon preparation, and on the nightstand of every soul in the pastor's flock that seeks a daily, guided walk with the Lord.
The ideas for each devotional are so practical for the lives of Christians. Yet non-Christians will also find wonderful meaning in the daily commentaries.
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This book is the best! I will buy it for all my kids someday, if they're boys. Girls arent allowed! ... just kidding girls.
If your child loves Thomas and you're tired of media tie-ins, these books are for you!
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If you want to know how Hitler rose to Chancellor in Germany, read this book.
The writing flows and keeps the readers attention riveted. This is an important book and a must read for anyone interested to Nazi Germany.
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Written in the 20s, John Brown's Body redefines the word ananchronism. Its contemporaries are The Great Gatsby, The Sun Also Rises, and Their Eyes Were Watching God. Professors widely praise these modern works for their groundbreaking aesthetics, and not without justification. However, it's hard to imagine a more daring or daunting task than the writing of John Brown's Body. Never mind the fact that he pulled it off marvelously. Stephen Vincent Benet remains the only writer to have even _attempted_ to write an American epic poem. Stephen Vincent Benet deserves high scores both for degree of difficulty and final product. Yet conventional education regarding 20th century American books never seems to give him these high marks.
Why Benet and his book don't get the recognition they merit is a terrific question. Is his book canonically superior to Gatsby and Their Eyes? No. And on some level, it's difficult to see what someone living in Taiwan could glean from this document of American struggle and triumph. To wit, the book can also be criticized for being slightly skewed toward a Yankee perspective. But as a whole, the book is outright better than a lot of works revered as American classics.
What does better mean? What it should mean. Simply a more impressive work of art. More entertaining. More provactive. More fun to read. More intellectual depth, conveyed subtly and beautifully, embedded skillfully but not invisibly in an absorbing tale. On these counts, John Brown's Body is vastly superior to classics like The Sun Also Rises; The USA series of John Dos Passos; Babbitt by Sinclair Lewis; and certainly Hawthorne's later novels. Yet John Brown's Body continues to get short shrift, to the point where it's well nigh unfindable in many a book store. One can only hope that the critics and canon-makers of later generations restore the book to its proper place, high atop our shining history of American letters.
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Darger,In the Realms of the Unreal'and marvelled at the potency of art as a therapeutic agent.
Henry Darger initiated his own therapy. He painted a torrent of images representing his rage. Without his art and his writing, I wonder who would have been the target of this volcanic fury.
John MacGregor's book is a must for all art therapy faculties and departments.
Beth Robinson
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The History is an encyclopedic account of the known world in the 5th century before Christ (or Common Era for you secularists). The reader not only gets a detailed account of the hostilities between Greek and Persian, but also is introduced to in-depth accounts of the various peoples and tribes that inhabit the Near East and Mediterranean region. Drawbacks to Herodotus as a historian is his tendency to exaggerate figures, such as claiming that the Persian forces invading Greece numbered in the millions (at a time when armies rarely numbered over 100,000). Herodotus also has a tendency to tell a story and situation and then say something like, "But I won't go into the reasons for that happening." This makes modern historians cringe! But this is also an example of modern historians trying to instill their views back into history. Let's be glad Herodotus did what he did. A must for ANY student of history.
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The pictures are beautiful but the text is high-quality too. The authors start by reciting some statistics on the number of beetle species. Linnaeus, two hundred and fifty years ago, described 654 species; and Fabricius added another 4,112 species between 1775 and 1801. By 1876 Gemminger and von Harold's catalog contained nearly 77,000 species; and when Junk and Schenkling's catalogue was completed, in 1940, it listed nearly 221,500 species. It's now estimated that there are 350,000 described beetle species. However, recent work by Terry Erwin, extrapolating from detailed studies of a small area, suggests that there are more than eight *million* species of beetle just in the tropics!
The rest of the book is a fairly detailed survey of beetles in all their aspects. The authors are enthusiasts as well as experts, and it shows in their writing, which is crisp, clear and engaging. They cover beetle anatomy, fossilized beetles, habitats and niches, the beetle life cycle, and mimicry. There is also substantial coverage of beetles and humans: naming, appearance in mythology, use as jewels (really!), a discussion of pest control, and use in education. The book has more scientific depth than is usual for a coffee table book, without sacrificing interest value.
There is a website that appears to be maintained by one of the authors (Evans) that contains some material from the book; I recommend you take a look if you are hesitating about buying this. I found it by searching for the book title using a standard search engine; when I looked it was on the Lorquin Entomological Society's website, but it may have moved.
Recommended.
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Allison makes one of his most important points early on, that is, that Berkeleian idealist readings of Kant always interpret the transcendental ideality of space and time as meaning that space and time are a set of either ontological or psychological conditions for the possibility of the representation of objects, while in fact Kant only means that space and time are epistemic conditions of human knowledge. This is the basis for Kant's revolution, that objects have to be representable to be represented, meaning that they have to conform to a priori epistemic human conditions to be possibly experienced. This seems much easier to swallow than the contents of Transcendental Analytic, even though those contents have recieved so much acclaim from English scholars who write very boring books which get published only because they hold teaching positions at major overrated English univeristies. Anyhow, while critiques of Kant which represent him as an idealist and view his Transcendental Aesthetic as skeptical hogwash certainly gain some support from some of Kant's statements, these critiques are abundant and all say basically the same thing. For a fresh interpretation of Kant that takes statements Kant makes about the nature of his own philosophy seriously, and which shows the true merit in Kant's work, Allison's book gets the job done.
While I have the chance to plug it, I highly recommend Kuehn's biography on Kant (Cambridge UP), esp. for students new to the CPR.
Also, the N. Kemp Smith translation of K's CPR is standard in the field, but the new Guyer-Wood translation (Cambridge UP) is certainly worth checking out. Many corrections.
For an 'empirical' reading of Kant, see Strawson's Bounds of Sense. Also, his Individuals.
For excellent readings and clear interpretations of Kant, see Allison, Guyer (K and the Claims of Knowledge), Strawson (not altogether sympathetic with K's 'T.I.'), and Collins (Possible Experience/ U CAL).
On Kant and "Transcendental Arguments," see Stroud's articles (Human Knowledge/Oxford UP), A. Brueckner (articles), and D. Stern's anthology (Oxford UP).
Lamar Hunt's work clearly reflects his faith, work ethic and love for God and God's children, whom he serves, as I knew him and observed him under combat conditions and since.
Hello God is a liturgical, work of art that should be on the desk of every pastor who faces the continuous challenge of sermon preparation, and on the nightstand of every soul in the pastor's flock that seeks a daily, guided walk with the Lord.