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Dr. Morris verifies the six day creation with other bible verses. He doesn't rely on his beliefs, he relies on other scriptures for verification. The Lord would not need longer periods of time to create the world because he did it right the first time and does not need more time to let things "correct" themselves. He is a perfect God and he created a perfect world in six days. Why would God say six days when he meant something else? This is where faith plays a vital role in reading and interpreting the scriptures. You either believe God means exactly what he says or you don't. Satan compromised the word of God to Eve and look what happened. God means exactly what he says. Exactly.
Another plus is the scientific analysis of creation and the great flood. He describes using other scripture how the flood occured and the effects of the flood on the world scientifically. It really strengthens Gods word.
Having this Bible in the King James Version is comforting also because it is as close to the original Hebrew and Greek text as we can get. There is no interpretations. I compare verses from this Bible to my other Bibles and the changes are dramatic and sometimes entirely different. To me this can be dangerous.
In Job, some of my Bibles change the words Behemoth to Hippo or elephant and Leviathan to Alligator..... Now I have never seen a hippo or an elephant with a tail the size of a ceder tree, and I have never seen an alligator have smoke and fire come out of his mouth and nostrils.
I recommend this Bible and all of Dr. Morris' other books to all Christians, both new and old.
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This story has generated intense discussions as to whether or not they believe the animals consciously helped the barefoot escape the heavy boots, or whether the occurrences were merely coincidental. The students embrace the tone of the book and will often discuss how they originally did not care for the illustrations because they were too dark and made it difficult to see the details, but soon realized that they mimic what the barefoot is seeing -- a potent tool in immersing them in the story.
The students were so enthralled by the way the point of view of the story was presented that they asked to write their own stories based on the point of view of our classroom pet, S'mores the Guinea Pig. Some choose to write from their own pet's point of view. Each and every one of the stories were wonderful to read, and though some may have been lacking in conventions and spelling, EVERY one of them shouted with an author's voice that was astounding.
From the first page, students will be fascinated by the story and the pictures. As I shared it with students in the school library, they sat in suspense. Who is Barefoot? Where is he going? Why is is running at night? What are the noises he hears? Will the house be safe? How will be know?
I highly recommend that the book be used by an adult who can answer the questions which may arise when the book ends. This is a book which should be on the shelves in every schol library in the country.
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This book helps the reader understand what innovation really is, how to "get out of the box" in generating and developing new ideas AND in using tried and true methods for turning those ideas into viable, profitable results. The authors offer great insights into the roadblocks and barriers in all individuals and all organizations that prevent the kind of innovation that is needed... and then they present techniques that are practical, avoid the typical, predictable problems, and produce amazing results. There are lots of examples and tips that make these techniques easy to understand and easy to follow.
Read this book. Give it to all the managers and team leaders in the company. And then get busy getting all the teams in your company on the track to create the kind of innovation that will make your company a winner.
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Annotations should be done in the manner of Gardner's own annotations of Alice in Wonderland. Now those were annotations that made *sense*. Annotations that simply explained out of date concepts, gave relevant details from Carroll's own life, or obscure humour. That's all! That is what annotations should be like.
The pedantic geekery of these annotations remind me of the...games of Star Trek fanatics (or Sherlock Holmes fanatics).
The poem is brilliant, though; and the illustrations were funny, before the annotations over-analysed them.
Dr Jacques COULARDEAU
I noticed some confusion in the Amazon listings for this book, so let me clarify that the edition with Gardner's annotations is the paperback, and for illustrations it contains reproductions of Henry Holiday's original woodcuts from the 1800's. There are only eight pictures, and these are in old-fashioned style which may turn off some modern readers. This edition does not contain the illustrations - listed in the review of the hardcover editions - by Jonathan Dixon, nor the illustrations by Mervyn Peake also listed as available in hardcover from Amazon.
To Snark fans, though, I would unhesitatingly recommend both those editions as well. Dixon's is little-known, but excellent, the most profusely illustrated Snark, with pictures on every page in lush, gorgeously detailed and humorous pen and ink. It may still be available through the website of the Lewis Carroll Society of North America, who published it in a small edition. Peake's drawings are also in beautiful black and white, and capture his own rather dark, quirky "Gormenghast" take on the poem. (A good companion, too, to the recently released editions of "Alice" with Peake's drawings.)
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....some vignettes here start out pretty innocent here but once Henry Miller gets a figurative and literal bug up his-- he waxes and waxes and waxes poetically (a lot of times in alliteration) about life, death and the cosmos. He and Bukowski are my favorite derelict writers, I feel I always get something from them although their story-telling is not always linear. And I love to read them both aloud. Why, when Henry really starts these tirades, sometimes its best to have an unabridged dictionary on hand. All the previous reviewers seem to like the recounting of Henry in the pissoire. My favorite piece is the hilarious and poignant "Jabberwhorl ("But it must be in the key of C") Crondstadt" who turns out to have a refugee sanctuary and who's own illness (abated by cognac and cayenne) exposes to Henry something about madness and art and creation. It simply must be read aloud for appreciation. Henry Miller is not evvybody's glass of absinthe, but for me, he is great...like he says, "What is not in the open street is false, that is derived, that is, literature" I have not been everywhere he has, but I have been where he has been a lot and most of his writings, even those which are way too funky to decipher are fun and enjoyable to read in my opinion. Most of his writing may be just too, too real for anyone who is not willing to take up the challenge...
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"It is very observable that, ingenious as is their theory and sometimes perplexing to a disputant, the Monophysites never could shake themselves free of the Eutychians; and though they could draw intelligible lines on paper between the two doctrines, yet in fact by a hidden fatality their partisans were ever running into or forming alliance with the anathematized extreme. Thus Peter the Fuller the Theopaschite (Eutychian), is at one time in alliance with Peter the Stammerer, who advocated the Henoticon (which was Monophysite). The Acephali, though separating from the latter Peter for that advocacy, and accused by Leontius of being Gaianites (Eutychians), are considered by Facundus as Monophysites. Timothy the Cat, who is said to have agreed with Dioscorus and Peter the Stammerer, who signed the Henoticon, that is, with two Monophysite Patriarchs, is said nevertheless, according to Anastasius, to have maintained the extreme tenet, that "the Divinity is the sole nature of Christ." Severus, according to Anastasius, symbolized with the Phantasiasts (Eutychians), yet he is more truly, according to Leontius, the chief doctor and leader of the Monophysites. And at one time there was an union, though temporary, between the Theodosians (Monophysites) and the Gaianites."
That being said...
The premise of this book is to examine the developments of doctrine that have occured both within and without the Catholic Church since the earliest times. In the earlier part of the book, Newman spends considerable time discussing the methods used by the Anglican Divines to discern developments from corruptions, and shows how their methodology is flawed, and how in many cases they rejected things which had more early concensus than things they accepted.
Other points he makes throughout the book is the treatment of the Catholic church by the various heretical sects and dissident groups. He shows how despite their disagreements with each other, they were usually united in opposition to the Catholic Church, using the same blasphemous phrases to describe her as the Reformers did and many Protestants continue to this day, while the latter group would generally accept the body accused of these things as orthodox in earlier times.
After his rather long introduction, so to speak, Newman lays out his seven principles which will serve to distinguish developments from corruptions: 1. Preservation of Type, 2. Continuity of Principles, 3. Assimilative Power, 4. Logical Sequence, 5. Anticipation of its Future, 6. Conservative Action on its Past, and 7. Chronic Vigour. Newman then goes on to examine each of these in detail (though the first 4 are examined in far greater detail than the latter 3), showing how doctrinal developments in the Catholic Church throughout history, as well of those proposed by groups deemed heretical, have fared when these 7 principles are applied to them.
The details of his agruments are covered well in other reviews, and indeed a thorough examination of them cannot be done justice here in my 1,000 word limit. Suffice to say that this book will be guaranteed to give the informed reader, be he symathetic or skeptical, something to ponder seriously, as this is indeed the most comprehensive work written on the subject of the development of doctrine.
The problem that Newman wants to resolve is how can Christian doctrine develop, if, as is commonly believed, Jesus embodied all revelation, once and for all. Another way of attacking the same problem is to determine how certain doctrines not stated in an overt manner in the Bible (e.g., purgatory) can be shown to be a licit and legitimate development based on scriptural integrity. Newman doesn't hold the view that the Bible itself is the only form of revelation, but he does hold the view that subsequent development of doctrine cannot repudiate biblical statements. Broadly and coherently developed, Newman shows that development of Christian doctrine under certain restrictions is both necessary and fundamental to the Christian dispensation.
Where Newman is less convincing is with more recent papal doctrines like the immaculate conception and the assumption of the blessed Virgin Mary. While these latter two doctrines have different aetiologies, one clearly developed in a manner consistent with scripture while the other is plainly contradictory. The Assumption (or else, Dormition, Glorification, etc.) of Mary has very ancient traditions and is the manifestation of the doctrine of our own glorification on the Last Great Day. Conversely, the immaculate conception was determined by Thomas Aquinas, the angelic doctor and preeminent theologian of the church, to be inconsistent with the sacred deposit once and forever revealed and directly contradicted by scripture.
What do these two doctrines have to do with Newman's book? Newman wants to insist the doctrine continues to "evolve" or "develop," but that this growth, be be licit and legitimate, must be consistent with the initial sacred deposit once received, and that this development must grow organically out of that which the Church has inherited and must not be a novation or innovation. The doctrine of Papal primacy has likewise remained consistent with some form of belief from the Church's earliest beliefs, but the notion of papal "supremacy" is of recent origin and not consistent with scripture or church history. Both papal supremacy and the immaculate conception are at odds with the Church's earliest positions, was repudiated in the Middle Ages, and is contrary to Scripture's insistence.
So Newman's task is a difficult one. He wants to defend the Roman tradition, but the Roman tradition, especially as it embarked on the nineteenth century, created a few novations that and innovations it heretofore had repudiated. Newman, I think, succeeds in walking this fine line of showing how the sacred deposit fully and for all time singularly received does develop over time by the synthesis of episcopal collegiality, consensus fidelium, sacred scripture, and venerable tradition. Newman's hermeneutic allows for the Spirit to breathe multiple understandings of the same ostensible dogma in such a way as to be said to "grow," but it remains consistent with the original deposit through the four-fold synthesis through which the Holy Spirit operates.
Where a chasm occurs is with doctrinal novations, such as the immaculate conception and papal supremacy. The dogma of the immaculate conception is not only INCONSISTENT and INCOHERENT, it is also CONTRARY, to the received tradtions; likewise, the magisterial belief in the primacy of the Petrine See having been remade into the supremacy of Papal infallibility. In all candor, it is Newman who remains consistent, while the Church that has breached its historical deposit.
Newman, except for these two important exceptions, shows how development of doctrine is not only consistent, but necessary, over time. To keep the Church static in one solitary interpretation or understanding is to deny the Church's variety of charisms. Perhaps more importantly, to deny an evolving and developing plethora of understandings is to stifle the Third Person of the Most Holy Trinity, which is the Person guiding and governing the Church since Pentecost, from expressing its kerygmatic and paraclitic mission.
These exceptions set aside, this wonderful book can be profitably read by all Christians of all stripes to great personal and collegial benefit and enlightenment.
N.B. - this is *not* the same thing as saying that revelation must be ongoing. The faith itself may be delivered once and for all, in it's entirety. What needs time to develop, and what can never be truly completed, is the systematic exposition of what that faith means, and why it is so rather than otherwise. For example, that there is a God is an article of the Creed that can be communicated once and adhered to forever. But why there should be a God, and only one rather than five or six, and why that God should have such attributes as He is said to possess - these matters are the doctrines that are historical and developmental, and each of them will in turn raise more questions that will need to be answered. Revelation is finished, but theology, the explanation of revelation, is a continuously growing enterprise.
Newman's book does not stop at these abstract considerations, which, after all, could apply to any religion built on a alleged revelation. It proceeds to examine the specific points of controversy between Protestants and Catholics as to whether or not the Catholic faith or the Protestant faith is the authentic inheritor of the Apostlic community. Needless to say, it comes down on the side of Rome. The only real flaw in these detailed portions of the book is the lack of specific footnotes for the points Newman cites in the Fathers of the Church. The editions he used, or course, would be long out of print, but it would still be useful to know what portion of St. Basil's or St. Augustine's texts he was quoting from.
If you are interested in the history of Christian dogma, orare looking for a highly erudite Catholic apologetic, this is a fine book to own.
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One day it is time for the kittens to leave their mother, and the nice warm house. They realize that they are going to be hurt unless they escape from Mr. Withers, who was supposed to take them to the pet shop. So all the kittens run in different directions, and are soon scared, wet and hungry.
Bo meets a nice sailor and gets into all kinds of mischief with him on the boat he works on, and is soon a sailing cat with a nice home and a kind owner.
This is a must read children's book that anyone, young or old, would enjoy.
Bo, the kitten, and her siblings were sent away during a snow storm by the owner because their sire was an alley cat. Bo finds a friend in Billy Bates, a sailor aboard a fishing boat. Bo survives a severe storm and the dislike of the boat captain. Billy and Bo leave the boat to find new lives for themselves.
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Breasted was the first and foremost American Egyptologist, the founder of the prestigious Oriental Institute of Chicago (the premier archaeology academy in America - featured in Indiana Jones), and the first archaeologist elected to the National Academy of Sciences.(He was also a former President of the American Historical Association, and must have been the only person to have both honors.) I particularly like his opinions of Thuthmosis III, whose 3450th passing is today.
Two other books that may shed some light on the recent findings are "Egypt of the Pharaohs" by Sir Alan Gardiner and "The Oxford History of Ancient Egypt" edited by Ian Shaw.
This book is a real gem. My copy is the 1964 Bantam reprint of the 1905 classic, and I found it in a used bookstore, hiding in between bigger books. Finding it gave me pleasure not unlike making an archaeological discovery in the Nile Valley.
Breasted was the first and foremost American Egyptologist - of all time. The first American professor in Egyptology, the founder of the famed Oriental Institute in Chicago (on Rockefeller's payroll), elected member of the American Philosophical Society, Breasted was the first archaeologist elected to the National Academy of Sciences, and had the unique distinction of being the former President of the American Historical Association as well (surely the only scientist to enjoy this honor.) No wonder Dr. Indiana Jones came from the Oriental Institute!
Almost a hundred years old, this book still reads surprisingly easily. Recent discoveries may have rendered this book slightly out of date. For this reason I also recommend Nicholas Grimal's "A History of Ancient Egypt," Ian Shaw's "The Oxford History of Ancient Egypt," Alan Gardiner's "Egypt of the Pharaohs," and George Steindorff and Keith Seele's "When Egypt Ruled the East." (I own all these books.) Breasted's monumental work is indispensable, however.