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Aldyth, like many villagers, puts up with Ralf's ways, in short because of their small band of Saxon resistence to the Norman invasion. The "Starlit Path", as it is known, is something of an Underground Railroad of second century Britain; helping fugitives from the Saxon/Norman battles to saftey overseas or in south England. Aldyth and Sirona are two helpers of this Path, as is the outlaw/rogue/dashing Bedwyn, a childhood friend of Aldyth's, who desperately pursues her in madness of love/lust, it is hard to tell some of the time.
Of course, a twist is thrown in the story as King William cracks down on outlaws and "runners", as the Saxon fugitives are known, causing holes in the Path and spies trying to collapse the last stronghold of Saxon resistence.
In the village, though, there is a new face, as the son of Lord Ralf- Gandulf- returns from France. Of course, this man- who is quiet, steady, and intense compared to the passionate, risk-taking, adventurous Bedwyn- falls head over heels in love with Aldyth. The brawling that takes place between Bedwy and Gandulf on May Eve is not so much idiotic as just plain amusing.
There are some lewd actions in the book, and, like me, you may not feel obliged to read them. I skipped over those pages, and the story picked up beautifully where it had before the...exchanges.
This book is a very satisfying read. The authors have most of their facts right, and even if you feel that in the first part of the book it is predictable, please, for the sake of a story well written, keep reading. Better the predictable book take an unpredictable turn then the unpredictable turn predictable.
A job well done, Naomi and Deborah Baltuck.
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The project selection is pretty poor with the exemption of a couple housed and Ando's projects.
To put it simply the book lacks a larger gradient on the possibilities this material has to offer. The majority of the projects, which have practically no drawings to accompany them, are an aesthetic use of wood, and most of them do a poor job at this. Even so the book has great pictures and the projects are visually entertaining. They just don't sum up the new directions and design wood has taken in architecture.
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It is ironic that some of the criticism this book has received in these reviews ('Let her be ugly, or even average before she writes a book' , 'the way she throws her beautiful hair around') only goes to prove much of what Ms Wolf says - that her views as an author and a human being must be so inseperable from her looks, and that there is some quality of 'ugliness' that is absolute and which women should constantly strive to get out of.
Feeling attractive is certainly every woman's right, but it is a feeling, not an absolute state. Anyone who has travelled out of America, and experienced diverse cultures, will testify to this.
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Female coming of age. Female desire and sexuality. Feminism. Promiscuities: The Secret Struggle for Womanhood attempts to address these issues in the context of Naomi Wolf's own coming of age in the 1970s. The problem with this approach is that it is too personal (a weakness Wolf admits early on) to offer either much insight or value. The best it can do is provoke clearer thinking in the reader than Wolf is capable of.
The stories are provided by Wolf and her circle of friends, who are for the most part middle-class, urban, and Caucasian. Much of Wolf's discussion focuses on her childhood/adolescence in San Francisco and her exposure to that city's counterculture ideas and sex industry-something that may resonate with women of similar backgrounds, but not with this lower middle-class, East Coast, small-town girl whose exposure to the sex industry came at the end of adolescence, not during childhood. (Unlike Wolf, I and my peers didn't walk past strip clubs every day, see genital fetishes sold in local stores, or know about "sex workers" before hitting double digits.)
Wolf describes in detail such things as her procurement of birth control in preparation for the planned loss of her virginity to a "sweet guy." She would have you believe she was thinking about when a girl becomes a woman, what makes a girl a woman, the ritual of becoming a woman, and the adult attitude toward teenage sex at this tender age while making this well-thought-out decision. According to her description of the event, which feels meaningless to her because of the way society disregards it, there is no teenage impulsiveness or passion involved-again, something that does not resonate.
Wolf's primary point is that we were taught to believe, falsely, that females control sexual relations because males have uncontrollable desires, while we do not. Her exception to this teaching is, of course, valid. She hypothesizes that not only do females have tremendous desire, but that we are capable of a higher level of more prolonged desire and that we are nothing short of sexual deities. She illustrates this with a "history of the clitoris" (in which it is forgotten and rediscovered over the millennia) and of the extensiveness and sensitivity of the female sexual skin. She cites ancient wisdom that is no longer in practice or understood about male/female sexuality and relations; they understood sexual relations in a way we do not. Along the way, she occasionally makes valid points, for example, that all too often, parents of the 1960s and '70s abdicated their adult roles to pursue their own pleasures and that there is no real transition from girlhood to womanhood.
In the end, however, her points rely too much on the personal anecdotes and on selected sources, that is, sources skewed toward her viewpoint. This is not an objective analysis of legitimate issues and theories, but an agenda that has little substance behind it. Wolf does manage to successfully illustrate the muddiness of sexual attitudes with the muddiness of her own thought. She is a barely adequate writer because she is neither a clear nor a deep thinker. Promiscuities is no more than pop feminism that adds little to what has already been written upon the subject other than Wolf's own narrow perspective and need to be more sexually charged than men-a need that her passionless relationships and anecdotes belie.
If you really want insight into female desire and sexuality and what it means to become a woman, there are surely much more universal, fundamental, and emotionally and intellectually integral truths available than the weak mental ramblings offered here.
Diane L. Schirf, 6 September 2001.
The second undue criticism comes from the nature of the book - as a collection of stories. There are complaints that, unlike The Beauty Myth, there is not a lot of factual research - which Wolf readily admits in the introduction. The reason for this is often revealed in interviews with Wolf. She often notes that she wrote it because she realized her daughter would be going through the same things in a number of years. The lack of theory and jargon in this book make it accessible for young women who many not even really understand what the word "feminist" means.
I write this because I read this book as a young girl, and later as a university student. As a pre highschool student, this book gave me guidance and reference not available to me from my family, friends or school. The fact that someone was telling these stories served to make my own experiences normal and gave me realistic expectations in the world of "high school romance". I don't hesitate to say it probably saved me a lot of heart ache, as I was exposed to the stories of "women who have gone before"
As a university student, I feel that the true stories of women are generally not heard in the forum of mainstream culture. Although I have come to disagree with some portrayals and sections of this book, I also realize it's value and recognize it's impact on my life. It is a must read for young women, and should be available in health and family life classes everywhere.
One problem: the tagline used for the paperback edition ("The Secret Struggle for Womanhood") might lead the reader to expect a book with answers rather than questions, more like Ms. Wolf's previous books. The tagline of the hardcover edition ("An Ordinary American Girlhood") is better, though it perhaps misleads the reader about the universality of her experiences.
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"One day he [Choa-chou] fell down in the snow and cried out "Help me up, help me up!" A monk ran over and lay down beside him. Choa-chou got up and walked away. (If you can guess who learned what in the above situation, you are doing better than the authors). pg 100
I felt the authors should have left that out, for it made me suspicious of the rest of the book. A fun book otherwise and good for someone who knows a little more about Zen than just a beginner, for they will have a more refined view.
The authors make it clear from the start that although they have studied Zen for many years, they are students, not enlightened masters. For some writers, this would be a liability; their humility transforms it into an asset: their willingness to admit their imperfect knowledge make this much more approachable than other Zen books I have read. They impart a fair bit of basic information, while also conveying the flavor of something that "cannot be described in words [...] an experience more basic than the level of conceptual thinking."
The book, like other books in this series, is a quick but broad introduction to a complex topic. If you are looking for a serious, detailed reference book, look elsewhere. But out of the dozen books on Buddhism on my shelf, this is the one I first loan to friends who are curious about Zen.
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I did like Eliana's strength, and her liking women is a breath of fresh air after far too many books by women authors in which cute men fall for other cute men and gush like thirteen year old girls. The use of Italy and Italian is a good change after far too much repasteurized Celtishness.
In short, I think this author shows plenty of talent, but needs to take time to smooth the plotting and prose. I will look for a third book, but I will probably read a chapter or two before buying.
I enjoyed the books, but they overall are less then steller.
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