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Joseph never tries to hide his opinion about CCM. He believes that, in its present form, it basically shouldn't exist. He believes that there should be about 20% of these musicians ministering in churches and to youth groups, and about 80% out in the mainstream, and he has some practical solutions to bring Christian music to that point. Will it ever happen? It's doubtful that it will, or that it even should. After all, to me, CCM is valuable as wholesome entertainment to the modern and post-modern generations who would have no interest in, say, Southern gospel. I think 50-50 is a better, more realistic ratio. He does address the problem of Christian musicians going out into the world and "backsliding" by the proposal of creating a "traveling pastor" ministry to go on tour with the musicians. All in all, a very thought-provoking book.
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Demons is, of Dostoevsky's novels, the most ideological, yet still it is masterfully pulled off. Let it be known, however, that at times, the plot suffers at the expense of ideology, just as one has to expect, BUT THE IDEAS!
This book, although in my opinion it has the nuance of neither, is a perfect bridge between Notes From the Underground and The Brothers Karamazov. The intelligentsia, you suspect, are trying to build the positivistic paradise that the Underground man railed against, but as the novel progresses, you realize that the idealist vision has already been lost by Stepan Trofimovich, that all that remains is his desire to feel alive, even if that means inflicting every sort of pain. This is the same type of monster that Ivan warns against, and identifies himself with--if he were to act--in the Grand Inquisitor.
Also, please note, I tried once to read it in an older translation, and gave up somewhere in the 100s. This one I plunged through with little trouble.
Dostoevsky's primary inspiration for this novel came from an absolutely horrid novel by one Nikolai Cherneshevsky called "Chto Eto", or "What is to be Done?" An early bit of Russian utopianism, it was a precursor of the vicious theories Lenin/Stalin would deploy to "drag" Russia into the 20th century (indeed it was Lenin's favorite novel). The fact that some 66 million would be killed on the grand march to utopia was irrelevant (as the lunatic Shigalyov states in Dostoevsky's novel, "from unlimited freedom, I ended with unlimited despotism. . ." the solution] to the problems of mankind is to grant absolutely freedom to one-tenth and turn the remaining nine-tenths into a herd).
This echoes, of course, the magisterial "dialogue" between Christ and the Grand Inquisitor on the nature of human freedom in The Brothers Karamazov. But this novel is relevant for more than its attack on socialism and communism -- both of which, outside of Cuba, China, and a couple of bookstores in New York City and maybe California -- have collapsed precisely because they could do no more than create misery and murder. What makes The Demons -- indeed, the entire Dostoevsky corpus -- particularly relevant in this first decade of the 21st century is his take on the Russian intelligentsia/liberals of the 1840s -- a group characterized by out and out hatred for their country, which created the conditions for the rise of nihilism, terrorism, and bolshevism in the 1860s-1890s. Those 1840s intellectuals, like the "intelligentsia" of today's America, adopted a "blame Russia first" attitude toward all internal and external problems -- glorying in Russia's humiliations, and cursing her victories. It's not a far leap from Dostoevsky's Stepan Verkhovensky to the likes of Lapham, Vidal, and Moore. The real threat to one's community, Dostoevsky argues, is not the farmer or the factory worker who attends church, votes Republican, and drinks his beer in a tavern, whose sons and daughters march to war because they believe it their duty to the country that bore and sustained them, but those who, cloaking themselves in the false-prophet mantle of "dissent," spit and sneer at the foundations of community, or what Russians would call sobernost -- the things that makes Russia Russia, the things that make America America. Dostoevsky's work is both warning and antidote. It's no wonder he was banned by Lenin; one doubts he is discussed around the smart parties of Manhattan today.
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Typically, Brady obsesses over the Willie Horton episode, even though he does dislodge the pervasive myth that Atwater was somehow the prime mover behind this over-hyped episode. Still, these pages would have worked better as a more detailed account of the strategy behind the '88 campaign. (That's why I bought the book -- not to read more re-hashing of the Horton claptrap.) After enjoyable and vivid accounts of Atwater's early South Carolina campaigns, Bad Boy starts to disappoint and doesn't shed much more light on the politics of the 1980s and beyond.
Atwater may be called the master of negative politics, but after watching the latest episode in Florida and recalling the impeachment ordeal, I doubt that this is what will distinguish him in the pantheon of political masterminds in years to come. Atwater's legacy will be that of a strategist who had a unique sense of what was really going on in his generation, and one of the first to recognize the current transformation of politics from a battle between left and right to contest between libertarian-minded thinkers who relish progress and freedom and traditional populists who want to control it.
Still, the book is well-crafted and does an excellent job of chronicling Atwater's life. It is especially admirable for revealing the truth about Atwater's alleged deathbed renunciation of hardball politics -- which never really happened. The real story is far more interesting.
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You'll really find everything you want in it, including the composition of all the buffers and solutions, the new protocols for high-tech biology (FLIM-FRET), some paragraphs about bioinformatics and more.Incredibly precise, this book is consequently a big book (3 huge volumes), so better know exactly wath you're looking for before opening it!
The must have of every lab!
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Never was there a clearer example of the necessity of having the eyes to see and the ears to hear!
Readers, take a look at what some of our best thinkers and researchers in the fields of consciousness studies and spirituality have to say about this book:
Larry Dossey, M.D.: "All truly great and enduring spiritual documents are jewellike - luminously clear and radiant....Anyone who reads THE SOUL will have found a precious gem, a treasure of immense worth. This book is about the Great Constants - those insights that have changed lives throughout human history."
Joseph Chilton Pearce: "For generations we have needed a new framework and lexicon for talking about the human spirit, and HERE IT IS. Everything that I (and others of similar bent) have written has only groped, at best, toward what is spelled out here. With the power and assurance of personal knowing, rather than conjecture, and with an admirable simplicity and clarity of style, George Jaidar shares with us a revelation he experienced nearly a quarter of a century ago..."
Professor Charles Tart: "....George Jaidar's book is one of the clearest, most sensible guides I've seen to real development. I strongly recommend THE SOUL to those seriously interested in finding and growing that deeper self."
Read through the other reader reviews. Don't miss this book. For those who do have the eyes to see and the ears to hear, and who are ready, THE SOUL holds the keys to transformation - not just thinking about it, or reading about it - but actually living out this unfolding new mutation in human consciousness.
Yet, this book is much more realistic, it provides the 'real' spin on public life. Lieberman's style of writing draws upon many of his own experiences to aid in the understanding of what it takes to be a public official. From these examples Lieberman hopes that the reader will understand the sacrifices, long hours, partisanship, sacrifices of family and personal freedom required to live a life in public office. Lieberman further hopes that this book will motivate people to take a part in public life in varying degrees- from voting, contacting elected officers, or perhaps running for office. In all, this slim book is a decent read and very interesting in understanding a different side of politics.
"In Praise" has given me a taste of politics in a witty, succint view, and I would reccommend to anyone who has two hours to be enlightened.
Senator Lieberman begins by explaining that "career politician" -- a term so often seen as negative -- does not have to mean someone who is entrenched in graft and dishonesty. Just as professionals in other fields have a responsibility to uphold the very best standards of their professions, so do politicians. Lieberman considers politics to be his chosen career, the same as a doctor, lawyer, teacher, or other professional. He strives to do his job with a strong sense of moral responsibility, fully aware that public life is, well, public. He writes: "I assume that everything I do in my life -- EVERYTHING -- could possibly become public and therefore I should not do anything privately that I could not justify publicly." (p. 51)
The Senator's arguments in favor of politics as a bona fide career also changed my own stance on term limits. Before reading this book, I thought term limits were a good idea, as a way to prevent bad politicians from becoming entrenched. But, as Senator Lieberman eloquently points out, running a country is a big responsibility that takes years of experience. Having a large portion of the Senate turn over every few years would be inefficent, because everybody would be relatively new to the job. Besides, Lieberman points out, we already have ways to remove bad politicians. They're called elections.
As a religious Jew, I also appreciated the Senator's openness about the role that religion plays in his life. There have been other Jewish politicians in high offices, but none, so far as I know, have been as open as Lieberman about their beliefs. All too often, American Jews are reluctant to discuss religion in public, giving the false impression that we don't believe in anything. Senator Lieberman brings some balance to this issue, while educating the public about Judaism in the process. When, for example, he was asked by the press, "How do you relax?" his answer was, "The Sabbath." This book he gives a good picture of how he balances Sabbath observance with carrying out his public duties. During national emergencies such as the Persian Gulf War, he votes on the Sabbath, under the principle of temporarily setting aside the Sabbath prohibitions in order to save lives. (For the benefit of Lieberman critics who ask "How can he be revere life and support abortion rights," let me point out that Jewish law permits and even requires abortion under certain circumstances, and these differ from the Roman Catholic stance. Those who are interested in further details should read David M. Feldman's book, "Marital Relations, Birth Control, and Abortion in Jewish Law," which I have reviewed here on Amazon.)
In conclusion: I heard Senator Lieberman speak at a rally in Duluth during the Presidential campaign, and was very impressed with him, both as an eloquent speaker and a mentsch -- that wonderful Yiddish word that his campaign added to our national vocabulary, meaning "a fine human being". Our government could use a lot more politicians like him -- whatever their party affiliations. This book really deserves ten stars!
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Some of the facts presented are well-known, but there were enough fresh tidbits and interesting anecdotes that I never found myself bored.
In addition, at the end of the book, is a list of historically important castles, ranging in construction from the 9th century to the 15th century, that can be useful if the reader is planning a trip to England, France, Spain or elsewhere in Europe.
All in all, an entertaining and well written book.
Excellent work for anyone interested in the topic and a must for Historical writers.
I enjoyed the book immensely, and it's a definite must for any serious "Half-Life" player.