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The Japanese Bridge at Giverny, 1924 is just one of the outstanding paintings in a series of works devoted to the bridge that preoccupied Monet during his final years.
Monet loved his garden at Giverny with such a passion that one could say it bordered on obsession. Harmony in Green, The White Water Lilies, The Water Lily Pond are all explained in detail. There is even a picture of Monet photographed in his beloved garden in 1917.
In every life there is beauty and sadness. The beauty of the water lilies contrasts with the pain Monet felt when he painted Camille on her death bed.
When Monet's wife died, she not only left him without a companion, he then had small children depending on him. He spent most of his meager earnings on his wife's medical treatments and he was also deeply depressed and alone.
This type of revealing information makes him so very human and the paintings then contain a certain depth when these secrets are revealed.
I taught myself Spanish translating a book by Alberto Vazquez Figueroa - Iguana, and as yet haven't managed to put one of his books down. The Yaiza trilogy was completely unmissable (especially as I was in the Canary Islands when I read them), Sicaro, Tierra Virgen, Ebano, Marfil, and as for Tuareg.......WOW!
This author has also invented a fully functioning system for purifying salt water into drinking water and deserves recognition beyond the soil of Spain for his achievements, plus support to finance the solution to one of the most acute problems on this planet - drought and the human misery and suffering it causes.
As far as I know Plaza and Janes have not translated all of his books into English and I wish they would. Then his work could reach a much larger audience, all of whom would surely benefit from his breathtaking writing, astute observations of the world and its people, the emotional roller coaster he is able to create with his words, and his experience from his time travelling as a journalist.
I am translating Tuareg for some friends as they are desperate to read it.
I know that one book - Ebano - was turned into a film with Michael Caine (Ashanti) but all these books deserve a far wider readership than they currently have.
My opinion: if you find a book or anything written by this man, read it. I learnt his language so that I could read his work and have never regretted a moment of it.
Gracias, Alberto. Y más libros, por favor!
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After all, his vehicle, the 14-bis, unlike the Wright Brothers Flyer, could fly by its own means...
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principles of this area. Other books such
as conference proceedings require the user
to already be an expert.
The other book by Prof. Lew is best at covering
the state of the art and is appropriate for
the graduate student level.
Prof. Del Bimbo's book gives a better introduction to
the subject and is most appropriate for the
undergraduate level.
- John
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The book has a nice set-up as the pinups are printed nicely with good color reproduction. I use them as reference for painting nose art on A-2 flight jackets and the quality really allows me to get some really nice detail for my purposes.
At $10 it is worth getting but I would also recommend VARGA by Robothman which is a lot bigger format so it really allows you to fully appreciate the art with the bigger format. Also, check out THE GREAT AMERICAN PIN-UP as that has a lot of pin-up artists represented and shows the rich history of Pin-Up art
The book has a nice set-up as the pinups are printed nicely with good color reproduction. I use them as reference for painting nose art on A-2 flight jackets and the quality really allows me to get some really nice detail for my purposes. ....
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A devastating read...
"I obeyed and he undressed in the dark and got into bed beside me. I turned toward him to embrace him, but he pushed me away wordlessly and curled himself up on the edge of the bed with his back to me. This gesture filled me with bitterness and I, too, hunched myself up, waiting for sleep with a widowed spirit. But I began to think about the sea again and was overcome by the longing to drown myself. I imagined it would only be a moment's suffering, and then my lifeless body would float from wave to wave beneath the sky for ages. [...] At last I would sink to the bottom, would be dragged head downward toward some icy blue current that would carry me along the sea for months and years among submarine rocks, fish, and seaweed, and floods of limpid seawater would wash my forehead, my breast, my belly, my legs, slowly wearing away my flesh, smoothing and refining me continually. And at last some wave, someday, would cast me up on some beach, nothing but a handful of fragile, white bones [...] a little heap of bones, without human shape, among the clean stones of a shore."
This is a story of Adriana, a beautiful, poor, and uneducated young woman who begins as an artist's model at the age of 16. Although she dreams of a quiet, modest home with a loving husband and children, she becomes both a prostitute and a thief. As a prostitute, she is involved with a number of men with competing ideologies and interests including Astarita, a Fascist chief of police, Giacomo, a student revolutionary against the Fascists and Sozmogo, a criminal and a thug.
The story is told in the first person. Adriana is always on stage and the character of highest interest. The reader gets to know her well. The book is told in a linear, easy-to-follow style which builds to a large cresendo, for me, at the end of the first part. The second part of the book loses slightly in dramatic intensity and in construction.
As with any work of depth, this book functions on a number of levels which reject easy paraphrase or simple meaning. Many readers see the book as a picture of corruption in Rome while others see it more as the story of Adriana. I am more inclined to the second view. As far as I can tell, however, there is a strong spiritual theme in the book which sometimes gets too little emphasis in the pull of conflicting readings.
There are no less than four pivotal scenes in The Woman of Rome set in a church. Although the book is replete with sex, violence and raw brutality, it is also highly internalized. Many of its most effective moments are those in which Adriana relects (in church or out) on her life and on the course it has taken.
The German philosopher Frederich Nietxche (Adriana does not mention and would not have known of him) used the phrase "amor fati" to describe the wise person's attitude towards life. The phrase means loving one's destiny or, to use another related Nietschean phrase, "becoming who one is". The specific facts of one's life may be determined by circumstance. What is not determined is one's attitude. A person can understand his or her life and accept it joyfully, regardless of its state. It is in the acceptance and understanding that choice resides and that gives life its value and dignity.
The novel shows the attempt of a poor, but intelligent woman to find "amor fati" and to become who she is. She struggles to accept her nature and her being as a prostitute. Many of Adriana's reflections in the church are quite explicit and insightful. Adriana, alas, is no more successful than are most people in staying with her insight into herself. That, in my opinion, is the tragedy of the story which leads to the downfall of the men involved with Adriana.
The spiritual tone of the book goes well beyond Nietsche. Together with the theme of amor fati, there is a religiosity that emphasises, in the context of Western theology, God as merciful and as all-forgiving rather than God as a moralizer or judge. This God -- or self-understanding is open to all regardless of creed or station. The religion that seems to be espoused in the book recognizes the sinful, fallen nature of people and their frequent inability to change. It seems to suggest the possiblity of atonement and forgiveness offered to everyone by a turning of the heart, even if, perhaps, behavior cannot be changed. It is a powerful picture of a God of mercy and forgiveness who holds the possiblity of love out to all.
This is a first-rate or nearly first-rate Twentieth Century novel.
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When i say that Alberto Fuguet have an exelent narrative, if you want to, i mean that he writes as he wants, not following any rules of the chilean literature, and that is something cool for the young people of this country, and my opinion is based on my own experience as a chilean teenager reading somebody that speaks as any person of my age, making the book easy to understand. I also think that the idea to edit the book for the "gringos" was cool 'cause it deserves it, i mean that the message in the book, as i see it, is an x-ray of the damn culture of those years here, in chile, and gives you an idea of somebody like Matìas Vicuña, trying to live a complicated life, doing it in the wrong way sometimes but giving that perfect example for the people that read Bad vives to make a meditation of his own life. that is my vision, that is the main idea of my comment, not forgeting to tell'ya that this book is very fun too. Read it, if you are not chilean, it will be a lot better, if you look to expand your vision of the world, the life, the people...i don`t know. Bye.
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Here's how to do it in 150 words, instead of 50,000:
(1) Buy appropriate running shoes from a running store (they'll tell you what's appropriate for you).
(2) Go outside and walk/jog for 15 minutes, or until you are really tired, whichever comes first.
(3) Repeat step (2) three to five times per week, increasing both the percentage of time you are jogging rather than walking, and the total time spent moving briskly, until you reach a point where you are jogging for at least 30 minutes without walking or stopping. Reaching this stage will take some people a few days and others several weeks. (Salazar recommends taking 52 weeks to reach this level, which is absurd).
That's all there is to it -- really. You don't need to pay a former world class marathoner for this information.
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Wilderstein protrays Monet life for the most part as that of a debtor. However to his credit, he tempers the romantic "suffering artist" idealism with insight into Monet the creditor. By illustrating what a jackass the artist could also be, the author creates a deep and lively narrative.
Most of the personal insight into Monet come to us by way of coorespondance with Alice Hoeschede. Due to 'appearances' however she requested of Monet her letters be destroyed immediately and thus we're sadly left with a one-sided portrait of the man. While his artistic talents we're unparalled, it's his devotation to correspondance that allows Wildenstein to bring him back to life. Without giving away the ending, it's Monet's inability to write rather than paint that signals the end.