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The Temple hadn't been involved in any significant political movements for quite some time; the civil rights struggles had mostly depleted the community of the majority of its white residents and those who had remained in the neighborhood were as liberal as was our congregational membership. In the past those members who had been the most outspoken for integration of the public beaches and of the schools and for free polio vaccinations and bettering the conditions for prisoners were either hounded by the House Un-American Activities Committee or had since then been honorably distinguished by Gary's Hall of Fame committee. What threats if any the Temple had received in the distant past, when our intellectual rabbis had struggled for timely social improvements, were long forgotten to the deceased or perhaps had been filed to memories of denial? This most recent threat coming on Easter was a time old anti-Semitic standard, and yet a very real and dangerous relic of the pre-enlightenment era when non-thinking and superstitious peasants were easily rallied into violent action and a pre Vatican II legacy which just won't go away.
I read Greene's tome about the Civil Rights activist rabbi Rothschild in Atlanta and in conjunction with Louis Rosen's 1998 publication 'The South Side: The racial transformation of an American neighborhood' and about a Chicago Jewry which made a striking comparative between the general civil standards reserved for American blacks between the South and North respectively, neither of which were honorable. The Pill Hill neighborhood Rosen portrayed was one I knew intimately and I remember the trouble, the nervous conversations following the riots and the passive yet panic driven moves to the suburbs. In the Miller Beach section of nearby Gary, Indiana, rabbi Carl Miller at the same time had led the call for civil rights unlike the departing rabbi in Rosen's Illinois story and yet a flood of moving trucks nevertheless crowded the beach community streets with too many families fleeing under the premise that the public schools had deteriorated. However, the Indiana rabbi had made an impact because many families did remain and enough to sustain the Temple but ironically not a single member has even today a child enrolled in the Gary public schools.
Having read both tomes, I discovered Greene's book on the shelf of a friend's Mother's home when visiting them in the American Southwest and then learned that Greene had portrayed my friend's maternal Grandmother. A discussion pursued, my friend challenging his Southern belle Mother on her passivity with regards to the poor standards reserved for blacks in the South of her youth, and yet while we knew she, a merchant, had at one time pushed the social norms for a Valentines exhibit of women's lingerie in their storefront windows, that had caused a sad public out crying over what would be as innocuous as a 'Victoria's Secret' display today. As my friend hounded his Mother for answers, I could only think of those members back home in Indiana, in the more tolerant North, and in the 'City of the Century' whose prosperity had been stalled because of the FBI's allegations of communist activities and whose patriotism had been challenged because they had outspokenly called for social justice or their having been blacklisted by the Medical community when they had lobbied for free polio vaccinations! I also thought of my own Mother's childhood friend whose father the Chicago police had murdered in the infamous Republic Steel Strike of 1938 and who is one of the dead men for who Meyer Levin dedicated his novel "Citizens.' My friend's Mother had not been a political nor spiritual leader, amongst those professions that should have advocated social change, but for as many years as I have known her, a merchant who had pushed as much as she could in her own field, she has not only stood by but had been supporting their community's most liberal rabbi whose sermons demand more changes in our own times for prison reforms and other unpopular causes. Both reads of 'The Temple Bombing' and the 'South Side' reminded me of my favorite James Madison quote: "Measures are too often decided, not according to the rules of justice and the rights of the minor party, but by the superior force of an interested and over-bearing majority." And of my GGG Grandfather's epitaph "Freedom, Justice and Liberty, Do right and Trust in the Lord." Which in itself explains perhaps in my favorite UJA slogan an adaptation of an Disraeli quote from Alroy (1833): Great civilizations rise and fall but we few, we Jews we do survive! How lucky we are to have had a Rabbi Rothschild in Atlanta, and for a Melissa Faye Greene to tell us the story of this American patriot who spoke out for unpopular but just causes! Make this tome next year's Pesach gift, a chapter of our American Patriotism!
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Although this book is over 10 years old, the stories and lessons are still very applicable, and I can imagine the same situation occuring in inner cities everywhere. The issues are still around, and people are still yearning for the solution of Jesus Christ.
We American suburbanite Christians need to challenge our mindset, our assumptions that we have been so content with for so long. This book is a great place to start.
It is about three elderly women who have a dark secret they were all involved in from the past. It takes place in Georgia and involves racism, murder, homosexuality, poor people, rich people, single mothers....... Once you start reading you won't want to put it down until the final surprise ending.
In spite of the fact these three ladies are involved in something as horrible as murder, you like them. There is also the young Laurel, 20 something, tough and hurt badly by her alcholic mother, who begins to realize these three old ladies have information that will set her free from her past.
Get it, read it, you won't regret it.
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Stoller, born in Savannah and educated at the University of Georgia during the tumultuous 60s, has spent the past several years living, working, and writing on a Georgia cattle farm. Her love of the land and the gentle rhythms of rural life sparkle in her poems. Bound by Red Clay is a slim volume of 60 selections, arranged in five titled chapters. It comes after numerous accolades for her verse from such diverse organizations as the Palomar Showcase and the Haiku Society of America.
Ms. Stoller is at once both peaceful and poignant when she focuses on the slow and repeating meter of country life. "Sultry Evening" is an evocative short poem about the pleasures of rocking on a porch hammock while crickets harmonize on summer evenings. In "Red Clay," we follow along as she wanders through sites of the Civil War, still heavy with memory. "Baling Hay" reminds us of the heat of such summer work, but rewards us with an image of " an iced mason jar/ black tea thick with sugar."
Stoller's themes throughout the book are telling: homecoming, death, lost love, the summer's heat, rural life, the social history of the South. She obviously has roots in her homeland, and that foundation creates lovely verse. The truths she finds among Georgia's red clay and pine forests ring true through time and space.
My other concern was whether poetry specifically drawing on a Georgia, USA, landscape would be relevant in Australia. It was. Australian friends have validated my opinion on this.
Like the book itself the poetry is spare, direct and captures the essence of her subjects. Her focus is not distracted by any vanities. The discipline of Japanese genres shines through. The poetry is strong and credible.
I commend it to anyone with a sense of place and community, no matter where in the world they are centered.
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