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The swami defines his volume's purpose to be: showing the essential unity of *all* religions. It is, but the emphasis definitely centers on parallels between John's gospel and Revelation and the yoga principles of India's Sankhya philosophy "Sanatan Dharma." Some of the most arresting parallels presented concern the way both teachings present concepts of "The Word", "Holy Baptism", and "Messiah/Satguru". Sri Yukteswarji does not expend extra words attempting to make unity persuasive to those who have a dogmatic conviction that their religion (Hinduism, Islam, Christianity, or whatever) has the "true" hold on "truth," so those who are so persuaded can safely skip this work. If, however, you have always had a nagging intuitive sense that there ought to be One Truth behind all versions of religious truth, time spent to assimilate the swami's realizations will be well repaid.
As a bonus there is a fascinating introductory chapter which explains India's macro-astrology and the astronomical progression of the equinoxes ( the phenomenon which leads western astrologers to speak of the coming "age of Aquarius"). This introduction to the Indian astrological system reveals it to be remarkably sophisticated -- offering reason to pause and reflect on the implications of a possible cyclical nature of *spiritual* ages ("yugas" to India) -- and new hope that humanity's spirituality will start to catch up with its technology... providing we attend to our dharmas!
Not an *easy* read -- but if you think you're ready for it, it can be an extremely rewarding one.
PS: Although as of this writing the Amazon photo of the jacket makes this appear to be the Spanish translation of the work, this ISBN ( 0876120516 ) is actually correct for the English language edition.
Sri Yukteshwar in my opinion has been severly under-praised. He is a brilliant soul, who never sought out any type of publicity. This book explains the Yugas (eras) in a very different way than commonly understood, and I have to agree with this author.
This book isn't very long, but it is packed with allot of usefull information. The author died somewhere between 1920-1940, and its hard to beleive it was so long ago, his vibrations come alive while reading the book.
Sincerely,
Eric Lloyd
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This is the speciality of this book.
For the scientific reader, Vasistha's travels thru time and space may be fascinating. He describes Other Universes and beings that he visited, but states that he lost interest in this after a while when he realized that it is all Brahman.
His thoughts on the quality of food (that it be fat free) and that Cholera is an Organism. These facts from him before 5000 yrs ago is fascinating and demonstrate the knowledge of top down approach.
He describes Pranayama techniques such as the recaka-kumbhaka that can let Humans see celestials.
For the Spiritual, the essence of Ego and its play in Brahman is
explained very clearly. Vasistha says that one must let go of ego 100% for a direct connection with the infinite.
Greatest Book on Earth of All times..
Without the conscious awareness of the Self the intellect will have a difficult time translating the essence of the material, some may find it boring and even intellectual.
From the mind the self cannot be interpreted.
IF you have taken the time to find the reality that underlies all things and have stabilized that experience, Vasisthas' Yoga will help you make the next step to let go of the dream.
Total surrender and the willingness to give up your individuality combined with the wisdom that is given from the Teacher that is "That" as Vasistha has directed Rama in the book through the discipline of one pointed Focus, will help to enliven the "Transcendental State" if it has already been stabilized in Union.
In reality a book is a book and falls far short of giving anyone anything other than just expanding the intellect. This book I find gives one who is ready for more than just knowledge and edge, a tool to crack the door a little more.
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It's difficult for me to put in words what the book did for me and I think, it would be irrelevant for another reader. Best way is to find it out for oneself. The complete works may be viewed from innumerable perspectives. It is a book on eastern religion, Hinduism and Vedanta and at the same time it is a book on personal spirituality and psychology that can help anyone to find renewed meaning in life. I would recommend any reader to approach the book with no expectations. Let it be a journey of deep fulfillment as it suits you.
First of all, Swami Satyandanda's deep grasp of Sanskrit, and his wonderful translations, (with clear and useful transliterations in the roman script), gives us in the West a greater clarity of the path of the Divine Mother than perhaps we have ever had. Our task, then, with our teachers, is pure devotion to the deeper meaning of the text of Chandi Path: discovered through reading of the text, through chanting the transliteration (and one day, perhaps, the actual Sanskrit), and through study and meditation upon text and meaning.
The grace comes through these actions of pure devotion to this practice: an awakening and surrender to the Divine and to balance in our lives, destruction of the illusions of ego and attachments in this world, uncovering of Truth or True Knowledge, stillness beyond thought, and union with the Divine. She becomes our very own. This is the path of Divine Mother, ancient and eternal. The Chandi Path is the story of Divine Mother, and that then becomes our own story.
Deep thanks to Swami Satyananda for this knowledgeable and loving gift, definitely of work of pure devotion in itself.
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This is definately a highly recommended book
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However I give it 4 and not 5 stars because, the final few chapters are more abstract (indeed as can be expected of any profound discourse material, as the chapters contain) and do not maintain the same tempo or grip as the earlier chapters do.
Familiarity with (at least) the principal names and characters of the Mahabharata is highly recommended before reading this book.
Nevermind I am sure that the Author Devi Vanamali will achieve the highest spiritual heights, her devotion to the wonderful primal Lord Krishna is clear and unmistakable. There can be no fault in such a person, they are already liberated.
I'm a strong devotee of Bhagavan Krishna and I adhere to His words in the Bhagavad Gita. I wanted to find out about His life and this book has given me an excellent background.
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NAPRA Review Vol. 9, No.5
His relationship to Narendra, who later was known as Vivekananda, is an awesome love story. Very beautiful. My favorite part was when Ramakrishna asked Narendra a significant question about God and Narendra says, "I'm currently studying the views of the atheists." He was completely able to be himself with Ramakrishna and Ramakrishna loved him for it. He didn't have to put on a "holy-holy" act with Ramakrishna. They didn't have any of that you'd better obey and agree with everything I say attitude going on.
Something that struck me as interesting is I think the author added some comments in the 1940's while translating the book to English. The events took place near Calcutta, India in 1885 but there are statements describing the connection to God as being like having the gas company hooked up to your house. Did they have a gas company in Calcutta, India in 1885? There are other statements relating peoples beliefs in the righteousness of their religion to everyone thinking his watch has the correct time. Were watches a widespread item in India in 1885? I don't particularly think so... But the allegories work.
I don't agree with everything Ramakrishna says. For instance, I don't believe bhakti or devotional religion is the key for this day and age. I think you should keep your bhakti a personal thing tucked away in your heart otherwise you'll wind up looking like a nut. I don't agree with worshipping the divine as a parental figure. I think it adds to the emotional immaturity that we already experience - but I'm glad Ramakrishna mentions other modes of relating to God and acknowledges their validity. I also don't believe that bliss is an important factor in anyone's relationship to God. Hell with the availability of street drugs today - bliss is just down the alley. But joy - joy is something different. You can't find real joy in a pill or in a drink.
Towards the end of his life things get a little weird. It's almost as if someone else has taken over his body or something. He starts emphasizing being a paramahansa (incarnation of God) and expounding on how paramahansas and ishvarakotis (pure souls) are different from everyone else. It really doesn't seem to follow how he used to talk before that. Plus he starts letting yes-men, like that Ghirish Ghosh guy, hang around. I didn't like that part but it happened so what can you do?
So, whether you agree with what Ramakrishna says or not, you can't help but love and respect him after reading this book. It's a very intimate encounter with a man totally devoted to God and you gotta respect his honesty and willingness to be himself no matter what anyone else thought.