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Moscow to the End of the Line was written in 1970. During this time, Erofeev, himself, was traveling around the Soviet Union working as a telephone cable layer. Erofeev's friends have said the author made the story up in order to entertain his fellow workers as they traveled, and that many of these fellow workers were later incorporated as characters in the book.
The text of the novel began to be circulated in samizdat within the Soviet Union and then it was smuggled to the West where it was eventually translated into English. The official Russian language publication took place in Paris in 1977. With glasnost, Moscow to the End of the Line was able to be circulated freely within Russia, but, rather than stick to the original form, the novel was abridged in the government pamphlet Sobriety and Culture, ostensibly as a campaign against alcoholism. Finally, in 1995, it was officially published, together with all the formerly edited obscenities and without censorship.
Although he is an alcoholic, Venichka never comes across to the reader as despicable. Venichka is not a man who drinks because he wants to drink; he drinks to escape a reality that has gone beyond miserable and veered off into the absurd. He is not a stupid or pitiable character, but rather one who has no outlet for his considerable intelligence. That Venichka is very educated is obvious; he makes intelligent and well-read references to both literature and religion. However, in the restrictive Soviet Union of his time, there was no outlet for this kind of intelligent creativity; Venichka is forced to channel his creative instincts into bizarre drink recipes and visions of sphinxes, angels and devils.
Although many will see Moscow to the End of the Line as satire, it really is not. Instead, it is Erofeev's anguished and heartfelt cry, a cry that demanded change. Venichka is not a hopeless character, however, the situation in which he is living is a hopeless one.
A semi-autobiographical work, Moscow to the End of the Line was never meant as a denunciation of alcoholism but rather an explanation of why alcohol was so tragically necessary in the day-to-day life of citizens living under Soviet rule.
Moscow to the End of the Line is a highly entertaining book and it is a book that is very important in understanding the Russia of both yesterday and today as well. This book is really a classic of world literature and it is a shame that more people do not read Moscow to the End of the Line rather than relying on the standard "bestseller." This book deserves to be more widely read and appreciated.
But (unlike Dante) Erofeev never seems to arrive. As he downs more and more hooch, the story becomes progressively more blotched and incoherent. It culminates in the Passion of Erofeev, in which our poor hero is driven up against the wall of the Kremlin (though whether its the Kremlin in Moscow or Petushki is unclear) and left screwed.
This is a story about mercy. Read it. It is easily one of the best books I've read in the past year. Then pass the word along, because it deserves to be better known.
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Pratt and Homan have challenged the reader to look at their own life and reflect on it. For me personally this book has opened my eyes to my own self serving ways. Each chapter is thought provoking and one of my favorites Balance and Celebration caused me to pause and look at how I approach my family time, work time, personal time, spritual time, etc.
The format makes this an easy read with each chapter ending in a reflective prayer. Another great aspect of the book is the suggested reading section that includes web-sites to visit.
This book is a must read for anyone serious about living a simplier spirit filled life.
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My daughter moved to Saskatoon, Saskatchuwan last year. She is married and has a baby boy. When re-reading Mrs. Mike last night, the first city mentioned was Regina, SK. I've been there on the way to Saskatoon! Edmonton is not far from Saskatoon, either.
I've always loved this book's simple love story, but did not remember that the part of Canada the story was set in was where my daughter actually lives. It seems that my daughter and Katherine Mary have a lot in common!
Saskatchuwan is beautiful! I did not have the opportunity to visit the Northwest Territory, but through Mrs. Mike, I feel as if I have already been there!
I am so grateful that the authors chose to re-release this book, and am waiting anxiously for the sequel, The Search for Joyful!
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Accordingly, much of what is written applies strictly to the setting of the convent. However, the spiritual values expressed are timeless. The Saint extols ascetical poverty. While we in the world cannot, or do not, practice ascetical poverty we can derive the spirit behind the vow - that of detachment from things that do not lead us to Christ.
The hallmark of this work, however, is the several chapters written on the Our Father. St. Teresa explains the perfection in Our Lord's Prayer and its message to, and demands upon, all of us Christians.
There is immeasurable value in this. This book fills up the soul.
Then this is the place to start. Yes, Teresa was writing 400 and more years ago, and her audience was cloistered contemplative nuns. But this was written almost like a letter. The personal tone gives it great charm and readability. Very little of it is hard to understand, and almost all of it can be applied to our lives here and now.
My only difficulty with Peers' translation is the huge number of footnotes. They would be invaluable to a scholar, but I can never keep myself from looking at them, and they are not really necessary or even helpful when your desire is to learn the spiritual wisdom of one of our greatest saints. I love her and love this book, and highly recommend it.
review by Janet Knori, author of Awakening in God
There are two versions of The Way of Perfection: the Escorial version and the Valladolid version. The Escorial version was written first and is directed uniquely toward the nuns of Avila. The edition above comes from the Valladolid text. It is a more formal manuscript intended for a larger audience. The translator and editor E. Allison Peers does a wonderful job of footnoting the differences between the two versions and inserting italicized sections from the Escorial text. The reader is given a feel for both versions in one book. It can be tiresome to constantly refer to footnotes, but a straight read-through is very enjoyable. It is nice to know the footnotes are there for any academic study. Teresa often meanders from her main point and talks at length about issues that her writing leads her to discuss. At first it may seem annoying that her focus is not always succinct, but her conversational tone greatly attests to the intimacy she has with her fellow nuns and with God. In all, The Way of Perfection is a pleasant and inspiring read.
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The book was very inspiring to me as a future priest. Gene's love for the faith and the Church inspired and rekindled my somewhat dry faith (a strange phenomena that happens to us seminarians as we undergo formation). Gene's spiritual life, commitment to celibacy, love for the liturgy, friendships, all helped to mold my own life and viewpoints. I highly recommend this book to all of us seminarians who need a spark, a ray of hope during those bleak dark nights that we seminarians undergo. Groeschel's book about Fr. Gene inspires us to continue on our call and strive for holiness in the priesthood. I couldn't help but cry when I read the section on how Gene died...such a holy death! I plan on visiting my hometown (my dad still lives there) and pay a visit to his grave.