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While Martin's work is well written, interesting, and highly readable, it is far too incomplete to be anything other than a suplementary source. Martin ignores key activites in Arnold's life, most importantly his time spent as commandant in Philadephia, and also ignores the romance and marriage to Peggy Shippen. Col. Andre is mentioned in only a cursory manner. The treason itself is barely touched upon. The book essentially ends after the Battles of Sarasota, when Arnold was badly wounded. What emerges is an interesting but incomplete portriat of General Arnold.
This book would be a great Volume One, if Martin were to continue the biography by addressing these other events in Arnolds life. But for one who is interested in learning about Arnold for the first time, this book is best left on the shelf for after a more thorough biography.
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Is does give you a shortened version of the yellow pages.
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Research: the bibliography lists eight works, none less than twenty years old, none apparently in Italian, and none primary sources. Its seems LiPira read a handful of biographies and decided to try his hand at it.
Tone: It reads like some misbegotten 1940s communist propaganda. Garibaldi is a "noble leader" who "must fulfill his destiny". Alternately the "true messiah", "megahero", "demigod" and, laughably, a "guru of libertarianism, so to speak". We read that a "swell of adoration built to a tidal wave of idolatry" and "The Neapolitans were awed by his invincibility". He is a great lover whose "wiry constitution enamored him to all in the boudoir". His troops were "feverish in their passion to begin this momentous invasion" and "follow their glorified hero to higher levels of achievement". Pretty steamy stuff.
Bad guys are "imperialists" and "royalists". Interesting since Garibaldi renounced republicanism in 1851 and spent his career fighting for a king and for a time was dictator of Sicily. LiPira resorts to marxy prose to demonstrate Garibaldi's appeal to "the masses", even criticizing merchants who disliked Garibaldi because he "impounds" their goods to feed his troops. Garibaldi was a brilliant general, but it's not necessary to disguise the fact that he was also an ambitious mercenary. One annoying riff is LiPira's strange failure to grasp the relationship between military and political power. He mewls about "political interference" and how "politics once again nullified the noble sacrifice of so many gallant men", without considering the political ends for which they were sacrificed. When Garibaldi once persisted in fighting after a war had ended, LiPira acts as though he was abandoned by conniving politicos. Perhaps the fact that Garibaldi disguised his lust for adventure with contradictory ideologies explains his pathological distrust for politicians. The book fails to engage in any real political analysis.
And it is often inaccurate: "Millions [in Marseilles] were dying each year" of cholera; "Guerrilla warfare was born in the nineteenth century"; characterizing ancient Rome as a society of "liberated people, ennobled men, and guardians of human rights". Italy "failed in its first attempt to join the League of Nations" in 1866. Once LiPira has Garibaldi retreating so as not to "pit Italians against Italians and lead to a civil war", while for fifteen years he has been fomenting civil war by leading his Italian troops against other Italians. The French had "forty cannons, forty-eight artillery pieces, and various howitzers" (howitzers are a type of cannon, and cannon a type of artillery - an odd error in a military biography). San Marino is "a small old republic", without comprehending that its tactical value to Garibaldi and the very reason that this small republic got to be an old republic is that it sits atop a mountain without good road access.
Grammar: apparently English syntax and usage aren't a part of the dental school curriculum. LiPira can't seem to get the hang of matching subject to verb: "weakness and fragility was evident". Readers will enjoy the inventive usages: "abstract poverty" (vice abject), "offshore" (vice onshore), "reactionaries" (vice revolutionaries), and "lie" as the past tense of "lie", as in "Garibaldi lie in a stupor".
Some phrases are nearly incomprehensible: "ethereal personification", "obvious casualties", "It took until June for the sailing of the Neapolitan army to depart", "his talented saber in hand", "Garibaldi presented the taking of Venice via Dalmatia and the Balkans but with governmental ties." in a battle, his "ammunition dwindled to an embarrassing minimum", "He was adamant in his belief that life is not for the privileged", "each town they passed was more friendly than the next". The death of Garibaldi's beloved wife's is described as "unwelcome". For good measure there are ethnic slurs: "subtle" Sicilians and "warlike Prussians".
Readers will get a kick out of the redundancies: "freedom and liberty", "violent battle", "due to his recuperative powers, he recovered.", his biography included an "episode from his life", "more incessant", "a ditch that served as a trench", "long two month voyage", "both fear-inspiring and terrifying", "aggressively attacked", those killed are "lost forever", "raves and adulation", "the royalist king", "disarray and disorder", and "prior history". LiPira is compelled to state the obvious: "Little did he know what the future had in store", an attack was "designed to disable the enemy and bring victory", he patiently explains that computers did not exist in 1807, and later that the Statue of Liberty (not yet built) "had not gained [its] place in history, as yet".
e.e. cummings once teased Warren Harding for writing a sentence with seven grammatical errors. LiPira has created the biographical equivalent, cramming all this into a mere 120 pages. So, while it reads like a vanity book published by a hobbyist writing in his den, at least it doesn't take very long. Oh, the worst, the very worst thing about this book is that Garibaldi's name is misspelled on the spine.
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Any person, Roman Catholic or not, that cares about the mental health of his/her client should disregard this book. Harvey goes to great lengths to perpetuate stereotypes and myths about gay men that have been overwhelmingly debunked through careful research through the years. Harvey's primary error is to view homosexuality as an illness or an addiction, similar to alcoholism or other drug abuse. Hence his group Courage was formed on the 12 step model to help people overcome their homosexuality. The problem is there is no illness and there is no addiction. Homosexuality was taken off the list of mental illnesses by the American Psychological Association 30 years ago.
If you're looking for a book that is consistent with Church teaching but will actually help very few people, this is the one for you. If you're looking for a book that actually helps gay people struggling with questions about their sexuality and faith, go elsewhere. I would recommend books by Jeanine Gramick or Robert Nugent or by John O'Neill.
Just to reiterate the comment from the other reviewer, the one positive about the book is its encouragement for gay people to talk to someone that can help.
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But the book made a nice, easy read and I would buy it again.
This Kathy, as readers of MRS. MIKE will remember, came into the lives of Mike and Kathy Flannigan after their one-time household helper - the Cree girl Oh-Be-Joyful, who ran away to marry a half-breed trapper named Jonathan Forquet - died and left a baby daughter behind. Jonathan brought the child to the woman his young wife had called her "more than sister," and the Flannigans added the little girl to their adopted twins. Who, with their French ancestry, fit in among the northern Alberta village's white youngsters; while small copper-skinned Kathy, a First Nation child growing up in a white family, fit in nowhere except at home. "Kathy is to be included," Mrs. Mike consistently told Connie and Georges. But as her story opens, Kathy Forquet is striking out on her own for the first time - to answer her country's World War II call for young women to study nursing - and merely being "included" is no longer enough.
In the cosmopolitan city of Montreal, she find a profession to excel at and to love. She also finds prejudice among her fellow nursing students, and even - eventually - in the family of the young man she marries. But there is another young man, a fellow "Indian" also serving in the Canadian Army; and there are friends like Kathy's roommate Mandy, her old schoolmate Elk Girl, and "Sister Egg."
Through study and hard work, through coming under enemy fire in a front-line medical unit, through loving and losing and learning to love again, young Kathy journeys just as far in this book as her adoptive mother did in MRS. MIKE. It is written with more frankness because it was, after all, published 50 years later. If you're planning to hand it to your child, be warned about that! But I personally thought it well done, and well worth reading.
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That may be so. But in the opinion of this reader (and of most Americans) the larger part of this crisis lies in the dereliction of duty and outright cover up practiced by US Bishops and the Roman Curia.
Indeed, key questions such as Why doesn't the Catholic Church come clean about this matter by opening its files to civil authorities?, Why haven't more bishops, who have been found guilty of such cover ups followed Bernard Law in resigning? and Is there a need for laity and other groups within the Church, not only to express their displeasure, but to demand a place at the decision-making table? are almost ignored.
Sadly, the one prescription that is repeated at infinitum in the book, namely more orthodoxy, seems to reflect Groeschel's own desired medicine than what is truly needed in the mind of this reader, namely MUCH MORE accountability on the part of church leaders.
Gustavo A. Bujanda
Dallas, Texas.
Father Groeschel cuts straight to the heart of the matter: the Church (especially in the United States) needs reform - or, perhaps better, renewal. The Church needs to get back to the basics and to be true to the mission given to Her by Jesus Christ. For too long, members of the Church have allowed themselves to be influenced by the spirit of the world. As a very sad result, the Church is now afflicted by an all-too-worldly scandal.
One may be surprised that the author doesn't spend more time talking about the responsibility of the bishops. I maintain that most of the book deals indirectly with the bishops. If seminary formation has been lax or irresponsible since Vatican II, the bishops are the ones who have allowed it to happen.
Yet Father Groeschel manages to avoid condemning anyone. He acknowledges that even he had been caught up in the worldly spirit that has been so prevalent in the Church. His answer is to point to the examples of great saints whose personal holiness helped to bring about great renewals when the Church faced troubled times in the past.
This is not a complete or comprehensive account of the scandals, their causes, or the solutions. It is, however, a good place to begin looking for answers about how the scandals could have happened or how they can be overcome.