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What we sense, understand, ask, and do depend on each other, and so these maps matter: they result from and affect our lives. With some ingeniously simple diagrams, MacNeal explains ways we can understand situations, and which patterns of language we use as we do, and so go on to make decisions.
For example, we may simply respond: 'if X happens, do Y.' We may react in terms of what we want: 'To get X, do Y,' with Y as a recipe explaining how to get that X, the result we want. Whether we should or do want that result or should try the recipe depends on what the recipe asks us to do, and at what costs... more results. With MacNeal's sentence patterns and his diagrams illustrating them, he gives us a set of of recipes for thinking, and so for making intelligent decisions.
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Woody Allen's comedic essay, Russell Baker's 'tongue in cheek' food critique and John Kennedy O'Toole's excerpt from "A Confederacy of Dunces" are the strong and entertaining parts of the book. The rest...well, let's just say there is little left to read after the above mentioned...but they're not sooo bad that
you'll lose your appetite for Gluttony.
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Where it falters is on the actual analysis. It brings up the idea of the self-interest of states limiting the UN (nothing new); and the UN working within an inter-state system instead of superceding it as a supranational government, but does not provide elaboration or explanation. It also brings up the idea of the symbolic role of the UN and the conference of legitimacy to the principles it espouses. Otherwise, this book is prone to sweeping statements and rhetoric about the 'fundamental divisions' in the world, the greater variety of problems the UN will face post-Cold War, the need for 'streamlining and rationalization within and beyond the UN system'. All general terms - which tell us nothing about what the problems are and how they arise; how they can be solved; what reform should be undertaken, how and why.
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Composed toward the conclusion of the 'illuminati scare' in New England (1798-1802) under the title 'Proofs of the Real Existence and Dangerous Tendency of Illuminism, etc.' (Charleston 1802), Payson's text demonstrates all the hallmarks of being a severely biased and polemical work. Internal evidence betrays its origins in a distinct anti-masonic intellectual milieu, and Payson takes significant care to refute a number of contemporaneous pamphleteers who supported masonry in the face of the Illuminist Hysteria, such as the aptly named Thaddeus Mason Harris.
In terms of its treatment of Weishaupt's Illuminati, Payson naturally borrows heavily from the influential books of Barruel and Robison, the arrival of which in New England sparked the hysteria in the first place. The summation presented is adequate and concise, and Payson adds a few flourishes of his own, which, in a work which is more fiction than fact anyway, fit right in.
A major stumbling point for the author comes in his attempt to provide the 'proofs' mentioned in the title. It is established fact to Payson that the Illuminati were in New England. To this end a citation of the sermons of Morse, Harris and Timothy Dwight's masterpiece of alarmist oratory, are invoked. But is this really the case? While Stauffer's careful and fascinating deconstruction of the panic puts paid to the objective reality of such an assertion, Payson himself draws on other polemical pamphlets of the furore as if they were objective gold. The result is quite comical, and the fact that so many people could be convinced by such slight 'proofs' provides a fascinating insight into the paranoid culture of early New England society. Incidentally, Richard Hofstadter has dealt in depth with this aspect of the incident in his 'The Paranoid Style in American Politics.'
This is a significantly interesting work to read in light of Vernon Stauffer's _New England and the Bavarian Illuminati_ (1918), but is of a low merit otherwise. I do, however, applaud ICP's decision to reprint it, even if it is marketed in a significantly more sinister vein than the content of the work itself warrants.
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Callie doesn't need Luke back in her life. She spends all her energy just paying the bills and keeping a roof over her son's head. She wants to forget the torrid love affair that led to her heartbreak, and fathered her child ten years ago. As far she is concerned, the Parkers, both father and son, have caused her enough grief.
Most folks believe think of Luke as an amoral playboy, but he does try to live by his own code of ethics. Thirty-two years of self-absorption without significant relationships and too much booze led to a reevaluation of life. Especially when a drunken confession informs Luke of his son. Now Luke's a man on a mission, determined to win back the only woman he's ever loved and the son he's never known.
Luke doesn't dare tell Callie that he knows the truth, however, because she would likely feel threatened. So Luke proposes a business marriage. Marriage to a Magruder insures that Luke gets his father off of his back, and would possibly regain the only thing that Callie wants--her family's farm. Callie insists on a time limit of one year. Now Luke only has twelve months to prove himself to both the woman he loves and his child.
SOLUTION: MARRIAGE is an endearing novel of love and redemption. The hero boldly accepts his mistakes the consequences of his actions. I find it an interesting plot twist that the hero knows all along that he's a father, while the mother doesn't realize that he knows. Unfortunately, the plot feels a bit disconnected, making the reading a bit uneven. Recommended.