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This book does not just contain prayers to say during the time with Our Lord, but inspiritations and insights from Fr. Grouschel and many saints that will cause readers to think and contemplate the Real Presence during their visits to the Lord in the Eucharist. Small enough to bring with you every time.
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Rarely have I enjoyed a book as thoroughly as this one; I regretted reaching its final page, for the journey it provided was such a delight. Yet the greater truth is that this book is meant to be a passageway, pointing the way to greater spiritual understanding and greater self-knowledge. The truths it uncovers are applicable to anyone who is serious about leading an authentic spiritual life.
This book is an exceptional treasure, offering significant and practical insights on every page.
The Rule was written to practice "Christ's way." Christ said, "Whoever perseveres to the very end will be saved" (p. 97). For Buddhists, Benedict's Rule is about "walking the path to spiritual awakening" (p. 105). That is, both the Rule and Buddhist dharma offer "general guidelines for an inner journey" (p. 1). Judith Simmer-Brown notes that the Rule offers us insight into living a contemplative life amidst the demands of everyday life, or "anyplace you find yourself" (p. 3). From a Buddhist perspective, Benedict's Rule is about learning to live life "so it gets into your bones, under your skin" (p. 34), and about living with "a love of true life and a longing for days of real fulfillment" (p. 36), for this was "Christ's way."
It is evident from this book that "the monastery wall is always permeable" (p. 81). Benedictine monasticism is designed to lead one to spiritual riches on the path of humility (p. 95). It is possible, we're told, to practice a contemplative life outside the monastery walls. "The world is vast and wide," Norman Fischer writes. "Why put on your robe and go to the meditation hall when the bell rings?" (p. 89). Daily practice is "the common ground" for monastics of East and West (p. 124), and in his excellent Afterward, David Steindl-Rast, OSB, concludes that "lay practitioners are running away with the monastic ball" (p. 126). "Step out into the dark night," he writes, "raise your eyes to the starry sky, and you will experience what contemplation was before it had a name" (p. 126).
We find Buddhists and Christians travelling the same "ladders and bridges" in this harmonious book. Buddhist or Christian, this book will appeal to to that monk or nun cloistered in each of us, who is interested in "a life spent seeking the truth."
G. Merritt
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To put it simply, prayer is like the conversation that one has with a dear friend on the phone. You talk, they listen; they talk, you listen. The same should be our relationship with out God. This book is geared toward orienting our spiritual life not toward venting, asking or pleading. But, toward listening, patience and acting. Groeschel presents a very simple and human approach to prayer that, in the end, is fruitful.
This book is a must for anyone young and old in their faith. It is never too late to return to the basics of spirituality, especially if we listen at prayer.
First Groeschel makes suggestions on how to actively listen to God, our conscience and our life. Then he goes on with helpful suggestions to integrate "the message" first in our prayer life and then our life as a whole.
For those of us still a little hard of listening he then explores listening to God in the Word and in Liturgies with useful recommendations on how to get more out of our private reading and religious services. For those struggling to get more out of scripture or worship services Groeschel's many suggestions should be helpful to almost all.
In the last several pages Groeschel explores contemplative prayer and living in the Presence of God so prayer is less conversational then relational. While Groeschel draws from the Catholic Tradition his suggestions and universal approach should help anyone with an interior life, or those looking for one, find resonance. "Listening to God" is a small modern classic that transcends sectarian lines.
I wonder whom the book is targeted for? Is it a primmer or an advanced work? It is difficult to say, it is easy and breezy to read, and yet full of simple desert wisdom put so deceptively simple that one could underestimate the book.
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To prevent her marriage to the fat father of her dead husband to be she lets one of the stable hands take her virginity in the bushes. The result, she gets raped not only by the intended future father-in-law but also her stepfather and then sent off to a convent.
At the convent she soon discovers that all is not as it seems and the mother superior, Ursula, is a sexual deviant and in no time Lady Jane is naked on the altar and being raped by the fellow sisters and a suitably sized candle. I a desperate hope to escape the convent and this torture, she confesses to a visiting Father Peter. The result of course is that she gets raped not only by Father Peter but also his two priest companions and of course again Ursula.
When the king takes over the church in the UK (time of Anne Boylin)the king gives Sir Edmund the convent and all the sisters as a present. Sir Edmund recognizes Lady Jane from his younger days when he spied her pleasuring herself in the woods and Jane sees another opportunity to make a bad chioce to save herself. She agrees to be his mistress and whore in return for the convent and the properties.
Wages of Sin, is an interesting erotic period piece and if you have that secret rape fantasy this bokk will be like manna from heaven since practicaly every male in the book does rape the good girl. Like the people that suffer this fantasy Lady Jane also has a problem in controlling her body since she may scream and kick at her attacker, once the matter is before her, if you know what I mean, she has a hard time really controlling herself .....
The authors' knowledge and writing skills are so refined that this is a very good and enjoyable book although I really wonder about the author and her thing for disgusting rapist stepfathers and grawn men as a whole. In her other book 'Sinful Seduction' most of the men there were pretty disgusting trolls as well ....
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This is a devotional book; it is meant to fit in your carryall or bag at all times: so that when you decide to go to Adoration, it is with you. I have had three copies of this little book (I left two in the pews at churches and chapels after adoration). If you want to learn how to enrich your Holy Hours or visits with Jesus, present in the Eucharist, this book will offer you a multitude of short-enough passages to contemplate the Eucharistic Presence. If you have been a participant in Adoration for a long time, this book will enrich the experience for you. Without a doubt, you will return to this book again and again, oftentimes TO CENTER YOURSELF when you enter Christ's Presence. The book is a marvel in miniature.