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On a winter holiday in the fashionable resort town of Bath, 17-year old Catherine Morland welcomes everyone she meets into her impressionable, if somewhat dense heart. The refreshingly honest Tilneys (Henry and Eleanor) and the unapologetically vain Thorpes (John and Isabella) form her central acquaintances. "Northanger Abbey" is a charming metafiction in which Catherine, living in a prototypical small village, goes innocently into the world, and cannot help but have her perceptions altered.
Catherine's obsession with gothic fiction and Austen's 'cliff notes' narrative technique work together to achieve a briskly-paced, and highly amusing story, unlike anything else of hers that I am familiar with. She does indeed satirize gothic fiction, but also uses this forum to poke gentle fun at the very people who read her own novels, and others like them.
To that end, the novel is split between two different ways of reading and understanding - that of Catherine and that of her accidental lover, Henry Tilney. Catherine is the all-believing, undiscerning method, willing to equate the superficial with the real. Henry is the more sophisticated intellect, with a view to the underlying realities of situation and personality. One notable result of these competing epistemologies, is Austen's insistence on acknowledging and legitimizing the literary merit of female authors, and the earnest call for female scholastic and social education beyond knitting, dancing, and romance.
To have the fullest understanding of "Northanger Abbey," it is advisable to take some time to first read Radcliffe's "The Mysteries of Udolpho," then compare Catherine to Radcliffe's Emily St. Aubert. Those who dislike "Northanger Abbey" because it is not like "Pride and Prejudice" or "Emma" would place too severe of a limit on the range and depth of Austen's authorial skill. This novel purposely stands on its own as a challenge to the comfort of traditional romance, and is a welcome change of pace.
The presence of the two shockingly audacious and impudent Thorpes--John and Isabella--almost makes up for this. Never did I want to slap and/or kick two fictional characters more. The ways in which they try to foil Catherine's hope of romance with Henry Tilney--and arrange a marriage between the artful Isabella and Catherine's innocent, unsuspecting brother--are enough to make readers gnash their teeth. Ironically, the scenes with the charming Henry and his kind sister Eleanor ramble along in comparison to the explosive scenes "graced" by the outrageous Thorpes.
I liked the last twelve chapters better. Actually set in Northanger Abbey, they are a hilarious satire of the nineteenth century Gothic novel. Catherine stumbles into misadventure after misadventure (if I may be so generous as to call them such), thanks to her wild imagination and voracious novel-reading. It is wonderful to be caught in the excitement of a (pseudo) Gothic mystery that readers know is not real, but that they understand _could_ be real. It's the excitement of telling ghost stories around a campfire then trying to get to sleep. Everyone believes that anything could happen, though anything rarely does. It's nice, safe, thrilling fun.
In my opinion, Jane Austen was having so much fun herself, in writing these scenes, that she did not sufficiently develop the romance between Catherine and Henry. They have few scenes together and Henry's character is too agreeable to be as interesting as John Thorpe's--or even General Tilney's. (Jane Austen should have apologized for him instead of for Catherine. Henry Tilney is more a Mr. Bingley than a Mr. Darcy.)
Despite this, "Northanger Abbey" has the expected happy romantic ending--with the author still giving cheeky asides to the reader. I'd still recommend this book . . . but only after "Pride and Prejudice", of course.
Don't think that Catherine Morland, the heroine, is just a naive kid. Her naivete is a necessary component of the novel, as it allows her to see the wider world with fresh eyes, provide a foil to the more worldly characters, and ultimately capture the heart of the hero.
And then there's Henry...he teases, he teaches, he forgives Catherine's regrettable fancies, knowing that he had a hand in encouraging them. He's witty, he's charming, he's kind of a slob, and he wears his greatcoats so well!
As in all her novels, Jane Austen provides a great host of hilarious supporting characters, in particular John and Isabella Thorpe and Mrs. Allen. I defy anyone not to laugh at John Thorpe's nonsensical and contradictory comments. One wonders how many such "rattles" wearied Miss Austen's attention to provide such a character study.
Great writing, great story, great characters...come to Northanger Abbey with a sense of humor and you will not be disappointed.
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I was not able to put down this book since it arrived! It illustrates how complacent politics and leadership guided by tunnel vision literally changed the face of the eastern part of this state. If a small fraction of the injustices done to the people of Ledyard and the surrounding towns is true, then we should ALL be outraged that this travesty has been allowed to occur.
... .
My suggestion is that you read the book and make your own decision. I can say that it has been enlightening to me especially now that Connecticut is planning on allowing even more newly recognized tribes to build still more casinos in eastern Connecticut. Lets hope nobody else loses their land or their home to benefit THAT endeavor.
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1) Far too little attention is given to the successful redemption of specific players who have stopped their criminal ways and become solid, admirable citizens (e.g., "Hollywood" Henderson or Cris Carter);
2) The writes make a convincing argument that the pampering which star players recieve in late childhood immunizes them (in their minds) from consequences for their actions; and
3) The authors clearly intended to be shocking at least as much for their own fame and fortune as for any noble social reform. After all, these criminal records are public, and were already well documented in the popular sports media.
Serious football fans and sociologists alike should read this book to learn of a surprisingly sinister element that is liberally sprinkled among Sunday's heroes. But while reading, cast a healthy dose of skepticism at the intent of the writers.
No. It doesn't say that "all football players are criminals," but it does say that the behavior of male athletes off the field is not highly scrutinized before they are in the professional ranks and even when iniscretions of players or coaches (often an understatement of some of the acts described in the book) are made public while an athlete is professional, the team wants the incident swept under the rug.
Parents of star high school male athletes need to see this book so they know what's going on in their students' high schools.
The stories hit you one after another. They may shock you, but after the shock wares off, you'll realize you're reading a classic investigative masterpiece that could bring about change, if the forces in the NFL are willing to listen to the authors.
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Though less poetic or descriptively-gripping than the late Fr. Malachi Martin's classic study on the topic HOSTAGE TO THE DEVIL, Fr. Amorth's book manages to patch up some of the existing knowledge gaps left in the wake of several other pertinent works like Dr. M. Scott Peck's THE PEOPLE OF THE LIE (a psychiatrist's view of evil based on the case histories of his patients), and Bob Larson's IN THE NAME OF SATAN (Tales of a Protestant exorcist).
Fr. Amorth covers critical, new ground by exposing the dangers of Magic and Sorcery (namely spells, hexes, incantations, and curses) and their ability to adversely affect an individual psychologically, physically, and spiritually, even to the point of inducing demonic possession.
Conversely, Fr. Amorth details the various remedies that the Catholic Church offers to the afflicted--in the form of Sacramentals--such as blessed oil, water, and salt, which can be effectively applied--in conjunction with the solemn rite of exorcism--to facilitate an easier and quicker liberation from the fetters of and attachments to the Devil.
Examination is also given to those tell tale, mental and physical signs (Fr. Amorth calls them 'negativities') that often confirm the presence of a possessing demon. Attention is paid to the various forms of bizarre behavior that unfortunate victims of possession exhibit--both prior to and during an exorcism--and how these capital signs authenticate the source of existential torment as evil spirit, and not merely psychophysical malady as the genesis of their suffering.
The author effectively concludes the book with a look at the new attitude (pastoral directives) of Vatican II toward possession, demons, and--as Fr. Amorth says--'the influence that they can exert on single individuals, on communities, on entire societies, or on events,...(as)...very important...for Catholic doctrine.' And how, by calling attention to the ever-present danger posed by these evil entities, the Catholic Church can better assert itself--in the name of Jesus--as the leading organization with the designated spiritual authority to most effectively route the wickedness and snares of the Devil.
In the final analysis, Fr. Amorth's straight-forward, no frills, 'meat and potatos' examination of demonic possession and exorcism succeeds where other fail, providing a terra firma of understanding and solid addition to anyone's private library on the topic.
Father Amorth argues that to deny the reality of Satan is, in essence, making the redemptive death of God's Son on the cross meaningless. If the devil is not real and does not actively seek the ruin of souls, Christ's mission was for naught.
Of course, this is not the Christian, and particularly Catholic, faith. Father Amorth reminds all the faithful of the primary truth that Satan exists and must be fought with all available means and by all persons within their vocation (i.e., religious, laity). Exorcism, the subject of this book, is one tool to combat Satan.
Father Amorth accurately asserts the problem with many of today's Christian; many will assert the existence of demons because they do not wish to be perceived as holding to some kind of false belief or heresy when, in reality, they do not believe because at the practical level all they believe is natural science.
Of course, this book is sprinkled with practical examples of those physically possessed by the devil. The approach is balanced. To that end, don't expect the accounts to be as titillating as you would find in a Hollywood exorcism (i.e., the Exorcist). Father Amorth does not write for the purpose of sensationalizing the devil. All the same, truth can be stranger than fiction.
Father Amorth, at the time of publishing this book, had been an exorcist in the Diocese of Rome for 9 years. Of the 30,000 people he has personally exorcised, 93 of them have been possessed by demons.
This book reads well. It is highly informative. Buy the book.
Fr. Amorth covers critical ground by exposing the dangers of magic and sorcery (namely spells, hexes, incantations and curses) and their ability to adversely effect a recipient individual psychologically, physically, and spiritually, even to the point of inducing demonic possession. Conversely, he details the various remedies that the Church offers to the afflicted--in the form of Sacramentals--such as blessed oil, water, and salt, that can supplement the solemn rite of exorcism, ensuring an easier liberation from the fetters of and shackles to the Devil.
He also examines those tell-tale, mental and physical signs (he calls them 'negativities') that often confirm the presence of a possessing demon. Attention is also paid to the numerous forms of bizarre behaviour that the unfortunate victims of possession exhibit--both prior to and during an exorcism--and how these capital signs authenticate the source of their existential torment as evil spirit, and not merely psychophysical malady as the genesis.
The author effectively concludes the book with a look at the new attitude (pastoral directives) of Vatican II toward possession, demons and--as the good Father says--'...the influence that they can exert on single individuals, on communities, on entire societies, or on events...(as)...very important...
In the final analysis, Fr. Amorth's objective, straight-forward presentation of the complexities of demonic possession and exorcism facilitates a terra firma of understanding--partially unravelling the ageless mystery of good versus evil--thereby, providing a solid addition to anyone's private library on the topic.
Anderson's reliance on "print capitalism" and the literate class (elite and educated bourgeois) as the predominant community to imagine itself seems limited to me. The politically dominant group's use of nationalism as a reinforcement of power structures, or in order to re-form power structures in the case of revolution and resistance, in Anderson's argument, developed through a widespread choice of language and access to information within that language group. Religious affiliations, and ethnic communities shaped not only through spoken/written languages in the pre-capitalist period were gradually replaced by nationalistic groups developed through colonialist projects.
If you read this book, you will open your eyes to the present reality of nationalism, which is now being contradicted by the rise of super-national constituencies based on religious affiliation. Almost a step backward to feudalism, and I await Anderson's next book and some illuminating theory on recent world conflicts.
Anderson looks at the early communities, which he says were mostly constructed around religious ideologies and were linked by the publication of books on those religious concepts. These original "communities" did not necessarily confine themselves to a given geo-political unit. However, newspapers made it possible for people in a geographically vast region to discuss the same topic at the local coffee shop, coffer or workshop. This, says Anderson, had a powerful impact on the creation of an imagined community, called a nation. Anderson then begins to look at conglomerate pioneers as a contrast to nation-state building projects. In this area, he discusses market-zones, similar to, but preceding organizations like the European Union. Who would die for such a construction? asks Anderson. He makes a distinction between this kind of imagined community and the imagined community of the nation-state.
Anderson's historical examination of the construction of nationalism seems to have merits. However, he leaves open the idea that it is an ongoing and dynamic process. This text lays the foundation for future examinations of "imagined communities" in new forms. Media appears to be a critical social component in Anderson's argument. If that is the case, there is another question that follows. What happens when the forms of media change? What happens when media, that was, at one time, limited to a geographical location becomes global? What happens when media forms that were at one time, linguistically limited, expand to bilingual or possibly even multilingual components? Anderson's book provides a great framework from which to do future scholarship.
This book will make you think about how you conceive of the communities you belong to, and how these communities are created and reproduced. Beyond the obvious importance of broadcast media, in modern American culture, the mall, with its ubiquitous chain stores, is an important motor of our imagined American community: you will find the same basic stores, carrying the same basic styles, in every town in America, creating a sense of common tastes and culture.
While some may complain that the book is dry and boring, it is a scholarly work intended for an educated audience. It is not a popularization intended for the general public. Nevertheless, if you are up for it, it is more than worthwhile.
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In my opinion, the study however is clear, unencumbendt by assumptions, fairly objective. I feel that Benedict accomplished her goal in laying out the foundation for understanding of what American Japanese administration can do in rebuilding the Japan society so the WWII aggression won't be repeated.
Personally, Benedicts clear explanation of hierarchy of cultural obligation (to the emperor, family, and to ones honor), descriptions of the child upbringing gave me useful insights into Japanese literary and esthetic traditions; and to the history of the development of Buddhism. I would highly recommend it for anybody who wants to understand cultural foundation of Japanese character; and also as a curious piece on how Japan was perceived circa 1946, when nothing of the impending economic recovery, political reorientation and cultural shifts of today were known.
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This beautiful structure seeps out of the earth and towers over the surrounding hills. It is pretty. It is unique. It is a smashing success. But everyone in CT wondered and now everyone everywhere wonders if this business is legit or not. Jeff Benedict has certainly planted a seed of doubt in this book.
Although much of the book is bogged down with more details than you may want to know the basics are pretty easy to understand. Are they really Indians? Do they deserve what they have? Can it happen in other places? Who knows.
The Mashantucket Pequot tribe has a reservation of some 2000 acres. Twenty years ago this area was woods. But can a group of self proclaimed Indians claim this area and build what has become the largest casino in the world? Yes because they did it. But how it happened will probably infuriate you. A collection of screw ups, political favors, politicians with no sense of ethics and fear of turning down yet another minority group finally got the Pequots what they want.
Read this and other books about Ledyard CT to be totally disillusioned with government on a local and federal level.
The novel is carefully planned out, and you seem to just, be a part of it. I'm not going to tell much about it, because I dont want to give away any secrets... but if you like to read, this one should be on your library shelf!