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I feel I should warn everyone before they even start reading that this series gets wierd, real fast, and once you read the first one you will probably read many more, but at least it is consistent from book to book, with a few exceptions.
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Ms. Elliot describes the lives of British Jews, a society-within-a-society, of which most of her contemporaries were oblivious, through her hero Daniel Deronda. Through her heroine, Gwendolyn Harleth, who marries for money and power rather than love, Eliot explores a side of human relations that leads only to despair.
Daniel sees Gwendolyn, for the first time, at a roulette table. He is fascinated by her classical, blonde English beauty, and vivacious, self-assured manner. When Ms. Harleth is forced to sell her necklace to pay gambling debts, Deronda, a disapproving observer, buys back the jewelry, anonymously, and returns it to her. This is not the last time the deeply spiritual and altruistic Deronda will feel a need to rescue Gwendolyn.
Daniel was adopted by an English gentleman at an early age. He has received affection, a good education, and to some extent, position, from his guardian. However, Deronda has never been told the story of his true parentage, and sorely feels this lack of roots and his own identity. Not content to play the gentleman, he always appears to be searching for a purpose in life.
Daniel's and Gwendolyn's lives intersect throughout the novel. They feel a strong mutual attraction initially, but Gwendolyn, with incredible passivity, decides to marry someone she knows is a scoundrel, for his wealth. The decision will haunt her as her life becomes a nightmare with the sadistic Mr. Harcourt, her husband.
At about the same time, Daniel inadvertently saves a young woman from suicide. He finds young Mirah Lapidoth, near drowning, by the river and takes her to a friend's home to recover. There she is made welcome and asked to stay. She is a Jewess, abducted from her mother years before, by her father, who wanted to use the child's talent as a singer to earn money. When young Mirah forced her voice beyond its limits, and lost her ability to sing, her father abandoned her. She has never been able to reunite with her mother and brother, and was alone and destitute, until Daniel found her. Daniel, in his search for Mirah's family, meets the Cohens, a Jewish shop owner and his kin. Deronda feels an immediate affinity with them and visits often. He also comes to know a Jewish philosopher and Zionist, Mordecai, and they forge a strong bond of friendship.
Daniel finally does discover his identity, and has a very poignant and strange meeting with his mother. He had been actively taking steps to make a meaningful existence for himself, and with the new information about his parents and heritage, he leaves England with a wife, for a new homeland and future.
One of the novel's most moving scenes is when Daniel and Gwendolyn meet for the last time. Gwendolyn has grown from a self-centered young woman to a mature, thoughtful adult, who has suffered and grown strong.
The author is one of my favorites and her writing is exceptional. This particular novel, however, became occasionally tedious with Ms. Eliot's monologues, and the book's length. Her characters are fascinating, original as always, and well drawn. The contrast between the lives of the British aristocracy, the emerging middle class, and the Jewish community gives the reader an extraordinary glimpse into three totally different worlds in Victorian England. A fine book and a wonderful reading experience.
The tension heightens when Gwendolen finally marries Grandcourt, and both she and the reader realise she has made the most ghastly mistake. Brilliantly, Eliot portrays in disturbing detail the psychological twists and turns of the relationship, as the 'powerful' Gwendolen finds herself trapped by a silent sado-masochist. Grandcourt is actually shown to do very little out of place - which is the achievement - and we are left to imagine what Gwendolen must be going through in the bedroom. We become enmeshed in her consciousness - not always a pleasant experience. It is a brave novel for its time.
The rest of the novel concerns the eponymous Daniel, his discovery of his identity as a Jew, and his final mission to devote himself to his race. It is thought-provoking, and interesting, and much has been said about how the way the novel is really two stories. The problem really is that the Gwendolen part is so well done that a reader feels disappointed to leave her and join the less enthralling Daniel.
The ending doesn't quite thrill as other moments of the book do, and there is an over-long section relating the conversation of a philosophy society, but, thanks to Gwendolen and Grandcourt, it stands out as one of the most memorable pieces of literature in English. Take away the 'Daniel' part and it is Eliot's masterpiece - and great material for the cinema. Maybe it's because she played the aforementioned Emma, but Gwyneth Paltrow could do a fantastic job as Gwendolen - just imagine her playing the great scene where the melodramatic diamonds arrive on her wedding night, and she goes beserk and throws them around!
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Some additional random musings:
1. This is one of the many books I was "forced" to read in graded courses at the University, but only really first discovered when I was long graduated and freed from all compulsory studies. In the meantime I have also had the time and passion to study -- very slowly and with great delight -- the originals.
2. As with other "great" works of literature, my advice is to ignore what the "experts" have to say about the work and go straight to the work itself. Thus, skip the intimidating intro and dive right into the text, doubling back later only if the muse strikes you.
3. After reading and then rereading Fagles' new translation of the Agamemnon, Libation Bearers and Eumenides I am struck by the similarities of the Oresteia in both tone, theme and mien to the greatest Shakespearean tragedies, especially Hamlet. My dogeared copy of this Aeschylus is now bristling with notes and crossreferences to the Bard.
The second play is the vehicle for Clytaemnestra's punishment, as her son Orestes returns to kill both her and Aegisthus with the help of his sister Electra.
Finally, the Eumenides has the trial of Orestes by Athena, as she stops the furies from taking him in return for the blood-guilt he incurred for killing his mother. The Eumenides provides the way to end the cycle of revenge by banishing the furies from active participation in the world of men.
The cycle can be read in any number of ways. The introduction to the Penguin/Fagles translation contains a summary of the various readings. I kept wondering what Proteus, the missing fourth satyr-play would have provided. We read it so clearly as a trilogy and the Eumenides has such a harmonious ending that I can't help but wonder if the circle closed in the third play reopens in the fourth or if it was something else entirely.
My only complaint about the book is that in the Fagles translation the notes are at the back of the book rather than assigned per page, and I find that a cumbersome style to read.
Do not read this simply for your intellectual, moral, and spiritual improvement -- experience this because it is so enjoyable. "Pulp Fiction," "The Terminator," "The Titanic," Stephen King, or the latest Martin Scorcese film cannot compare for plot, intrigue, sex, violence, gore, intensity, entertainment, or cutting edge creativity.
From the plays' depiction of horrendous and unspeakable crimes to its climactic courtroom drama, you'll see why so many ancient playgoers fainted in the audience -- some women even having spontaneous miscarriages -- and why modern readers are so shocked and on the edge of their armchairs. Even if you've never read a "classic" or a "great book," read this.
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All in all, I consider it time well spent, not to mention, its just fun reading Dr. Seuss in Latin.
This is a great idea. Why didn't someone do it before?
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Unfortunately, the book is very cheaply bound. Entire leaves have detached themselves from the spine, though I have treated the book very well. My copy has turned into a stack of paper and scotch tape, wrapped loosely in its former cover. Despite that fact, I still consider it worth the purchase.
I have both this book and "Drawing Lessons from the Great Masters." Both are excellent books, but if you must only buy one, get this one. It is the better of the two.
Thomas Wisdom's family is nice. Too nice. His parents are models of patience, wisdom and kindness, and his sister is the idealized teen daughter (now dating a boringly perfect surfer). Somehow this all seems unnatural to Thomas, and soon he finds out why: His parents, his sister, his slightly nutty dog, and many other people across the world are humanlike alien constructions called "Angels," controlled by an immensely powerful intelligence from a far-off planet, sent to infiltrate human society and save us from ourselves. He himself is adopted, the son of a jaded but kindly ex-barmaid, and the only family member who is really human.
Thomas is at first willing to accept the angels and even help them, but his friend Gip is still suspicious. They uncover evidence that one of their teachers was killed for hacking into secret files about the angels, and Thomas begins to rebel against his parents and what they want for humanity. But who can he trust -- and will he be the next to mysteriously die if the angels think it's all for the best?
Terence Blacker raises a lot of questions in his novel. Is it better to give up free will for security? How much free will do we have? Do we need some bad mixed in with the good to be really, genuinely human? And should you not feel bad because that irritatingly perfect neighbor with the perfect kids might really be an angel? In the manner of Lois Lowry's "The Giver," he presents you with these questions without battering your head with them.
His writing style is pleasantly evocative, especially the soothing alien voice that tells Thomas what he should do. His angel characters are all quite flat, but that was probably intentional. Thomas is a lot more vivid, especially his growing paranoia and his hysterical response to learning that he was adopted. His buddy Gip is even more colorful, weird and X-filesian and harboring a secret of his own; Thomas's mother is a good foil to the perfect parents -- she's flawed and hardened, in a humiliating job, but she clearly cares about him.
The biggest problem is the ending. Blacker twists up a lot of sugarcoated, sinister threads and hints -- we see what the angels will do to protect their secret agenda, including murder of a few troublesome individuals. Basically, they are cold and ruthless underneath the "all-for-the-best" niceness. Yet it seems like he wasn't sure what to do in the final chapters, so wrapped it up in the most convenient way possible. Except it's also the most improbable way, short of having the pod people arrive for a showdown with the angels.
"Angel Factory" doesn't get quite as far as it clearly wishes it could, but it's a pretty good SF read. For people who liked "Giver," and "Dark Side of Nowhere."
In this book, humans and animals, such as dogs, can be angels.
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Some of the refutations of paranormal claims could have been more exhaustive, but most of us don't want that. He brings enough evidence to the table to show it for what it is. Some reviewers have claimed that the book is "one-sided". As if the truth is always in the middle of any dispute. (I suppose if there is a disupte as to if 2+2 is 4 or 5, decide on a compromise value of 4.5)
What recommends this book over some others similiar to it is it's wide range of topics. The author debunks polygraph machines, subliminal persuasion, and even pychoanalysis. This last one seemed especially surprising to me given that the author is a teacher of psychology! This is a good reference to have to debate with people who plead "just keep an open mind". Here is the evidence, it doesn't help their cause one bit. Ah, the waste of time and money a person can avoid by reading this book! I endorse it enthusiastically.
Hines makes the point that credulous 'believers' are more likely to ignore or twist evidence that doesn't fit their pre-conceived beliefs about a given subject, whereas 'non-believers' are generally more open to new material -- even if it contradicts what they've already learned. Surprisingly, studies have been performed that confirm this assertion, and thus it's not surprising (sad as it may be) that our world is full of people who continue to believe in Atlantis, psychic phenomena, creationism, channeling, and other pap philosophies despite all logic and evidence to the contrary.
The book also contains significant material describing the reasons that scientists are sometimes hoodwinked by charlatans and hoaxers; as James "The Amazing" Randi has also pointed out, often it takes a trained magician to catch someone who's attempting to deceive a researcher.
Highly recommended to anyone who's studying human behavior, folklore, or the difference between real science and pseudoscience. This book also should be required reading in public school science classes, and for legislators who are too often lacking in understanding where science is concerned.