
List price: $44.95 (that's 30% off!)
Used price: $175.00
Collectible price: $225.00





Used price: $12.71
Buy one from zShops for: $18.24





List price: $13.00 (that's 20% off!)
Used price: $5.90
Buy one from zShops for: $8.25



Five cheers!!!!!

The women and girls featured in this book are paving the way for the rest of us to be whomever we want to be. And if by chance you think you should have been in the book too, it's not too late, because Rivka and others (you, if you're interested) are organizing open-mike events to buoy the message and include ALL women and girls who want to share their brave and empowering tales. It's not just a book, it's an adventure.
Women's activist and support groups, women's studies departments, and regular folks of all genders, ethnic backgrounds, ages, and orientations are likely to scarf up this book the first chance they get. I hope the publisher is planning a second print run so we can all get a copy!

List price: $11.95 (that's 20% off!)
Used price: $3.29
Collectible price: $8.00
Buy one from zShops for: $8.16


In the spring after a very hard winter, they built a wall around their town to keep the cold out. Later, they invited an organist to play for the town--although there was not a single organ in Helm.
The world came to regard them as fools. An angel had been flying over Helm en route to heaven with a sack full of fools in need of repair when the bottom caught on a treetop and all the fools fell into the valley town of Helm, where they remained. The Helmites insisted that they were not the fools. "It's just that foolish things are always happening to us," explained Mottel.
For example, since thieves always steal at night, the Helm shopkeepers kept their stores open at night and slept by day. When no one came to their stores, they decided instead to hire a night watchman--who wore an inside out fur coat to be recognized, sat on a horse and guarded the shops.
But one fine morning, the watchman woke the townspeople. Their shops were emptied in the night. Furious, they dragged him to the Rabbi. He said, "I admit I saw the thieves break the locks. With my own eyes I watched them carrying the wares out of the shops. But I could do nothing." Why? Because his horse was tied to the post near town hall, far away from the shops, and untying it was too risky. The horse might gallop off and kill him.
With thieves in town, the Helmites decided there was no justice, and sent two messengers to buy some and bring it back to Helm, for rich and poor alike. The Helmites rode all the way to Warsaw, searching all the stores.
"Look no further," two rogues told them, "We'll sell you as much justice as you want." For 2,000 pieces of gold, the rogues a few hours later delivered a full barrel of justice, nailed tight and sealed all around, warning the Helmites, "More sure not to jostle it on your way. You know how hard it is to get justice these days."
When they got back to Helm, however, and reverently lifted the cover on the barrel, they smelled bad fish. "Justice of the world smells bad," they cried. "Woe! What shall we do?"
Whereupon Gimpel exclaimed, "That is the kind of justice you have in the rest of the world!"
After a great fire in Helm, the Rabbi consoled the people with the news that they could now expand their Synagogue, making it as large as Gimpel's potato patch. The Warsaw Jews gave money to their Helm brothers to fund the construction. But, carrying a great fortune, and convinced by scoundrels that they would be robbed on the road, the Helmites decided to buy feathers--which are light. And feathers, if stolen, could unlike money not be concealed by the thieves. Once back in Helm, they would sell the feathers and use the money to rebuild their Synagogue.
They set out back to Helm, and when a favorable wind arose, they reasoned that by releasing the feathers they could save themselves the trouble of carrying them. They let the feathers fly. Once back in Helm, the people cheered their heroes' return. And what of the feathers? "When you grow up," Gimpel told a saucy lad, "you'll understand that if a man can sometimes be late, surely feathers can also be late."
When after weeks the feathers had still not arrived, the Helmites decided to seek them in the larger world. And that is how the fools came to live among us.
If you think you might be one of them, read the book to verify their traits. Alyssa A. Lappen



Used price: $1.67
Collectible price: $1.77



First, this book is about much more than just the life of Abba Eban. Abba Eban embodies a significant portion of Israeli history. In his autobiography he relates this history in first person. The book is less abstractly intellectual than his book _My People: The Story of the Jews_. Instead, Eban's autobiography focusses largely on the personalities who helped create Israel as Mr. Eban knew them. This means that one of the most sweeping and dramatic events of the 20th century comes alive through the eyes of one of its central figures.
Second, aside from being at the heart of the establishment and nurturing of Israeli statehood, Mr. Eban is one of this centuries foremost diplomats. Anyone with an interest in diplomacy or international relations will be thrilled with the inside view and personal analysis Mr. Eban gives. Eban discusses how he dealt with the down to earth Harry Truman, the volatile David Ben Gurion, the stubborn Golda Meir, and many more.
Third, Abba Eban writes in an engaging and insightful manner. Eban is a great story teller, using stunning descriptive writing, clever analogies, and plenty of dry wit. This may sound like an excessively strong endorsement, but I think the point is that Mr. Eban's command of language makes the stories he relates, fascinating in their own right, all the more powerful.
In conclusion, if you would enjoy a well written book with unique insights into the establishment and development of the State of Israel from the perspective of Israel's foremost statesman, then I believe you won't be dissapointed by Mr. Eban's splendid autobiography.

List price: $14.99 (that's 30% off!)
Used price: $5.95
Collectible price: $6.31
Buy one from zShops for: $5.89




List price: $17.95 (that's 30% off!)
Used price: $4.49
Buy one from zShops for: $4.50




Used price: $49.99




List price: $19.95 (that's 30% off!)
Used price: $13.45
Collectible price: $10.59
Buy one from zShops for: $12.90


If you're just starting your career as an account executive this wonderfully outlines many things you can do to instantly improve your client relations. And if you've been working with clients for a long time this will serve as an invaluable reference. You shouldn't just read it once, but over and over again!
It's a quick read that can make a huge impact on your career and clients.


Used price: $8.50
Collectible price: $16.89
Buy one from zShops for: $18.77



Throughout the translation one also gets the distinct impression of the empowerment of the woman. While this is certianly present in other translations, it comes through all the more clearly in Pope.
"Our sister is young/And breasts she has none./What will we do for our sister/On the day she is bespoken?/ If she be a wall,/We will build on her a silver buttress./If she be a door,/We will close her with a cedar board."
"I am a wall,/And my breasts are like towers./Thus have I become in his eyes/As one producing peace."
While the woman's brothers would seak to constrain and control her, she speaks out and states that she has the control, turning the wall metaphor on it's head. While they would belittle her physical manifestations of womanhood, she proclaims to all the world that she is all woman, and beautiful, betraying a clear confidence in herself and her body.
Repeatedly the man and woman within these poems show their care for eachother- not just for their bodies, and not just for their souls, but for the entire being, as one. In Pope one sees clearly here an image, a foretaste, of true gender reconcilation, as existed once before the fall, and was not to be fully realized until Christ came and sat down at a well in the desert. The both encourage each other to grow, and love each other fully as beautiful in entirety. Since Song of Songs is a collection of poems, it tells not a story so much of what is, but like all great poetry, of what might be. It does not seem to describe the reality of gender interaction at the time it was written, but what was yearned for, for what might be. This it does beautifully, such that one thirsts for this reality as one reads it. And I believe this is what makes it missiological- it preaches a reality that one day could be, will be, should be, though the author can have no awareness at that time of what Jesus will come to offer.
One would wish that Pope's translation was available without the commentary as well, that it would be read more often by the layman who might be stymied by the length of the work. But the commentary is indeed excellent as well. After the translation, Pope goes on to present alternative scenarios for understanding Song of Songs, and then an exhaustive and impressive line by line analysis of the entire book. His analysis adds greatly to a thorough appreciation of this inspired work.