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'Inside Camp X' , by Lynn-Philip Hodgson, recounts the fascinating story behind the top-secret training school for spies established in 1941 by William (A Man Called Intrepid" Stephenson, smack on the border between the then rural communities of Whitby and Oshawa.
Until now, only a small cairn and plaque have reminded us of the important role played by Camp X and its "students" in the successful outcome of the war. Now, thanks to Hodgson's detailed and colourful accounting, the story can be better understood and appreciated."
Mike Filey - The Way We Were The Sunday Sun (Toronto)
"Inside Camp X' , by Lynn-Philip Hodgson, recounts the fascinating story behind the top-secret training school for spies established in 1941 by William (A Man Called Intrepid" Stephenson, smack on the border between the then rural communities of Whitby and Oshawa.
Until now, only a small cairn and plaque have reminded us of the important role played by Camp X and its "students" in the successful outcome of the war.
Now, thanks to Hodgson's detailed and colourful accounting, the story can be better understood and appreciated."
Mike Filey - The Way We Were The Sunday Sun (Toronto)
I read this book while travelling through Japan and it described exactly what I was experiencing. I did not speak a word of Japanese (this in stark contrast to the author). People were very friendly and helpful, but you always felt the distance they were keeping because to Japanese foreigners are really strange. Alan Booth has at times hilarious accounts in the book of ryokan-owners who do not want to give him a room because "he does not speak Japanese" (the conversation is in Japanese), "a foreigner cannot sleep on a futon" (he has one at home), " a foreigner will not like Japanese food" (he has been living and eating in Japan for a long time) and 1001 other fake reasons. On the other hand he meets lots of very friendely people who overcome their xenophobia and help him along.
The book mainly focusses on the first part of his hike. At the end of the book the account of the trip becomes too intermittent for my taste: I wanted to learn more about the southern part of the country.
If you decide to travel to Japan, read this book, it will make you understand better what is happening to you. And if you do not travel to Japan, read it anyway because it a wonderful account of a hiking-trip through a very special country.
Most of the narrative deals with Mr. Booth's encounters with Japanese from all walks of life along the road and in the inns and bars he visits.
Having lived in the country and revisted it on numerous occassions the book generated quite a bit of nostalgia for me and I also enjoyed Mr. Booth's take on the country and its society. If you've never been to Japan and you're looking for a book to help you get a real feel for the Japanese people you couldn't do much better than this book.
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This is really two books in one the history of the Stones and memories of hanging out with the Stones themselves.
A great book overall.
I hope that Stanley Booth is rewarded justly for the work he put into this book he deserves it, as do the Stones for the work they have done over the years.
List price: $14.00 (that's 20% off!)
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The most remarkable aspect of this book is the use of voice. Different poems are written in different ways, which contributes to the animated nature of the book. At one end of the spectrum are the "Dreadful Chapters" which are written in a backwoods voice that, on the page, may look confusing because of spelling, but when read aloud are amazingly real and powerful: "An why come Law git stuck wit such a name / dat he alway cipher wrong from right-- / so much he git a tooth-clench mood to fight?" (from "Dreadful Chapter Two). At the opposite end is a more elegant voice that uses beautiful metaphors: "Sheepish as a far off echo, Lawrence Booth wades / into the Great Fields and the wide-yawning night" (from "Bellwether"). And, of course, there are countless voices to be found in this collection that lie somewhere in between these two extremes.
One thing must be noted is that this collection is difficult to understand. The poems are not in chronological order, and are sometimes missing some information that is given in another poem later or earlier in the book. Furthermore, some poems are "unconventional." One is in the form of a geometry proof, and another is a complaint form. Personally, though, I think that the search for answers in this book is a big part of the joy in reading it. Piecing together information, finding links between poems because of a certain voice, phrase, or word used, and concentrating on the imagery and form was a pleasure to do, and it really added to the experience of the book. I feel that the ambiguity within the pages helps to suggest the uncertainty in Law's life.
I have rated Manning's book at five out of five stars. It was undoubtedly the best book of poetry I have come across this year, and I am sure he will be bringing us more in the future.
That is not the only charm that the book has. What is fascinating is that it is an adult painting a vision of the world through the eyes of a child and not just any child but the strange Lawrence Booth; a child with a fascinating and vivid imagination and a vision of the world that is colored by his troubled home life. A window in to the hopes, dreams and experiences of Lawrence, one cannot help but fall in love with this strange, distressed boy. Your heart goes out to this boy who has been robbed of a childhood due to his difficult family circumstances.
If it seems that the book is a collection of melodramatic and melancholic poems, it is certainly not true. For what stands out most in all these poems is the courage and spunk of Lawrence Booth. His indomitable spirit shines through each poem bringing forth a sense of self-deprecating humor despite his hard family life for he is "The boy with the brains God gave a goose. The boy who took thirteen rabies shots in the belly." This removes any possible air of depression from the book in fact the straight, matter of fact and brutally honest narration gives the book a humorous quality. The language used is honest and in the poems called "Dreadful chapters" it is written as it is spoken. His ability to capture in words not only the accent but also the true feelings and emotions make this book fascinating to read.
There is a wide variety of poems in this short collection for poems like "Shady Grove" will make you think of profound questions, the "Dreadful Chapters" might make you cringe with their language or disturbing scenarios, "Prisoner of Conscience" and "Seventeen" will make you laugh out loud at their blunt sincerity while poems such as "Beck" and "Complain" will astound you with their unconventional formats. Hence, even though the central characters remain the same, each poem offers something new and keeps the reader guessing where it fits in, into the greater picture of Lawrence Booth's life.
During the course of the book it is impossible to dissociate the voice of Manning from that of Booth, which is evidence of the success of the poetry, by the end you are immersed in Booth's friendship with Black Damon, his attachment to Red Dog and his love for the mysterious, Missionary Woman. this book is fascinating and interesting to read. Although some of the images and ideas are violent are disturbing they are thought provoking and sincere. And like any good book of poetry this book will leave you crying and laughing and most important of all, wanting you to come back to it again.
Developing his argument along the lines of a theology of the biblical covenants, Booth argues that the Old Testament "covenants of promise" were an unfolding of the one covenant of grace. Therefore, to Booth, the covenant of grace, by definition, includes the household and its children as did the covenants of promise. From this assumption and inference, Booth concludes that the New Covenant, as the fulfillment of those Old Testament covenants of promise, must also include the household and its children by definition. Therefore, just as the household children were circumcised in the covenants of promise, so the household children of the New Covenant receive the sign and seal of baptism.
This line of reasoning is Booth's primary argument. To prohibit household children from the sign of baptism would require for Booth a specific statement prohibiting them, even if the instituted commands and examples of baptism in the New Testament described "disciples only" baptism. For Booth, positive instituted New Testament revelation cannot override logical inference from the Old Testament.
Booth includes an appendix entitled "Samuel Miller's Argument from Church History," even though Pierre Marcel (The Biblical Doctrine of Infant Baptism, see review in Founders Journal 35) denies that such an argument is worthy of use in the debate on baptism. Miller argues that from Tertullian forward, infant baptism was the accepted practice of the church until the Anabaptists arose, thus establishing the supposed apostolic tradition of infant baptism.
Typical of paedobaptist arguments, neither Booth nor Miller discuss the importance of the Didache (100-125 A. D.), the earliest tradition of the apostles outside of the New Testament, which actually is a church manual giving directions for how baptism should be practiced. Yet it only describes the baptism of disciples, a glaring omission if infant baptism were practiced. Miller's essay is a weak presentation of the historical argument.
Another appendix has Booth's chart of the similarities between circumcision and baptism. While Baptists recognize many of Booth's comparisons (ie., cleansing and regeneration), he misses the most important point of his own comparison: that circumcision was an Old Testament type of which regeneration, not baptism, is the antitype (Rom. 2:27; Phil. 3:3; Col. 2:11-12).
Baptism is the new sign given in the New Covenant to those who have repented and believed as evidence of that regeneration (heart circumcision) and membership in the effectual New Covenant (Heb. 8:8-12). It is retrospective of the antitypical reality of which circumcision was the type. Booth does not understand that the connection between circumcision and baptism is that of prospective and retrospective signs of the reality they both symbolize, the regeneration of the heart. This is why Holy Spirit regeneration is called the "seal" in the New Testament (Eph. 1:13-14; 4:30; 2 Cor. 1:20), not baptism, as Booth claims. It is perfectly plausible for the prospective sign to be required typically of the Old Testament people of God while reserved antitypically and retrospectively for the New Testament people of God in the fulfillment. And this is exactly what the biblical evidence presents against Booth's logical inference.....
All in all, Booth's attempt to justify infant baptism is valiant if exegetically and logically flawed. One has trouble believing that all paedobaptists would even agree with his definition of a covenant (John Owen does not), which is a fundamental issue. If one were looking for a good argument to become a paedobaptist, and if one felt comfort reading of a former Baptist's theological journey, then one might become convinced by Booth's presentation to leave the trials of reforming a difficult Baptist church, or denomination, and to seek the safe haven of paedobaptist service and ministry. But if one is looking for sound hermeneutics and exegesis, an understanding and refutation of the covenantal Baptist position, and a better argument for infant baptism, this book will sadly disappoint.
Choosing to build his case on biblical and theological grounds, Booth includes an Appendix which contains the argument from church history for infant baptism, by Samuel Miller. A second Appendix contains a table listing the similarities between circumcision and baptism, along with scriptural references.
Unfortunately this text uses end notes rather than footnotes, forcing the reader to flip back and forth to the end of the chapter to reference a citation. A selected bibliography of works would also have been a helpful addition for those wanting to do further research.
While no one should conclude that this is the definitive work on the subject (some of the other reviews notwithstanding) it is nonetheless a helpful and readable introduction to Covenant Theology, and the general case that can be made for infant baptism.
Booth's book is simply one of the best advocating infant baptism ("covenantal baptism") available. It's tremendously easy to read, and the writer balances his love of truth with his commitment to the building up of Christ's body. He is therefore, passionate about truth, but never at the expense of his love of is Christian brethren.
He not only deals with the NT considerations, but begins at the beginning - the OT. He shows that any proper evaluation of Christian baptism must begin with a proper understanding of Covenant Theology, the Old Covenant sign of circumcision, and the concept of Covenant Household (Family Solidarity).
Since the NT is based upon and proceeds from the Old, these concepts must be taken for granted when the NT is read. For those who were so steeped in the OT mentality and who applied the sign of the Covenant to their children (Gen. 17), why would they not apply the sign of the New Covenant to their children?
Booth also adds an appendix, "Samuel Miller's Argument from Church History," for those who need some historical verification.
This book is perfect for the beginnner, yet also substantial enough for those well informed on the subject. This book deserves a wide readership!
Patrick Norman Feild
Booth writes a truly fascinating and detailed history of opium's influence on the world's history, economies, and cultures. According to the author, opium has been used by man since prehistoric times. It was already under cultivation in Mesopotamia by 3400 B.C. He describes the wars that have been fought to control the opium trade, and nowadays the multi-billion dollar heroin industry. Nor does he neglect the social implications of an addicted population:
"For many addicts, heroin is favoured because, whilst allowing them to maintain full consciousness, they can withdraw into a secure, cocoon-like state of physical and emotional painlessness. Heroin is seen as an escape to tranquility, a liberation from anxiety and stress: for the poor, it is a way out of the drudgery of life, just as laudanum was for their forebears two centuries ago."
If much of your recent reading has been driven by current events, this book will open your eyes to the cultivation and processing of 'papaver somniferum' throughout the 'Golden Crescent' - a geographical area from Turkey to Tibet that includes the mountains of Iran, Afghanistan and Pakistan.
Here is what the author has to say about growing poppies in the Mahaban Mountains along the Pakistan-Afghanistan border:
"It is perfect poppy country with suitable soil, steep and well-drained hillsides, long hours of sunshine and the right amount of rainfall. There being no other forms of income apart from agriculture, it follows that the opium poppy provides an ideal cash crop."
According to the U.S. Drug Enforcement Administration (10/03/2001) the drug trade is the primary income source for Afghanistan's ruling Taliban. U.S. State Department intelligence information on drug trafficking in the region indicates that the Taliban has collected at least $40 - $50 million this year through a tax it imposes on the opium poppy crop.
There are hazards to cultivating the poppy. "...Farmers can tell when the time to harvest is nigh because they wake in the morning with severe headaches and even nausea. Harvesters may absorb opium through their skin and excise officers and traders who come into frequent contact with it can also be affected."
Booth gives his readers a very well-researched and fascinating look at the seductive flower whose pharmacological properties came to mean all things to all men: poets; farmers; soldiers; doctors; murderers; terrorists; kings; and cancer patients.
By Lynn Philip Hodgson
During World War II there was a Secret Camp on the Shores of Lake Ontario built
Specifically for Training Allied Spies. This Non-Fiction Audiobook "Inside Camp X" takes you from recruitment, Training,Specialty Instruction, Field work, Assignments, Missions, Captures and Life after the War. The sole purpose of Camp X was to develop Secret Agents in every aspect of
Silent Killing, Sabotage, Demolition, Weaponry and Morse Code.
Read by Michael Booth. Michael Booth is a prominent Shakespearean actor and
producer in Canada.
CAMP X
The true story of what went on behind the fences of
STS - 103 (Camp - X) This top secret World War II
Secret Agent Training School was strategically placed
in Canada on the shores of Lake Ontario.
As outlined in his biography The Life of Ian Fleming written by John Pearson after
the war, Fleming was required to take the same training as the Camp - X Agents
in order to realize the effect of the process and to have a better appreciation for
what the Agents endured. On one occasion, he was sent inside with orders to
shoot and kill the man he would find hiding in an upstairs bedroom.
Unbeknownst to Fleming, his intended target was in fact the Chief Instructor of
Camp - X, Major William Ewart Fairbairn, a man who, it was fabled, was so good
at his trade that he could dodge bullets! Pearson quotes William Stephenson,
Head of the British Security Co-ordination, as having said, "It was a test of nerve....
a test to decide whether he (the Agent) really was ruthless enough to kill a man
when it came down to it." According to the account, Fleming waited outside the
room for a time, then went away. "You know, I couldn't really kill a man that way."
Stephenson said Fleming apologized later. Fleming drew from this and his other
experiences with Agents from Camp - X to write his famous 'James Bond' novels.