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Nancy Lorraine, Reviewer
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When the artist disappears, Bernard determines to paint his own copy. The end papers of the book include some of the copies of the famous painting as imagined by the author-artist's own students.
The fantasy goes full circle as Neil Waldman's striking paintings are shared in tnis book to benefit the Children's Aid Society & N.Y.school children. Imaginations -- not all young! -- are fired up. Be sure to check all titles of Waldman, illustrator, and also read Joan Shaddox Isom's "The FIRST Starry Night."
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Silverman has taken a different tact in writing about the artists Van Gogh and Gauguin--who will linked together through eternity if for no other reason than the episode in Arles with Van Gogh's "earlobe" (not ear). Like many, I have wondered just why these two men behaved so antagonistically towards each other. I have heard about personality conflicts, differing life styles, and mental illness, but somehow these reasons have never resonated with me. The explanation for the Gauguin-Van Gogh conflict according to Silverman was owing to nothing less than their conflicting interpretations of the meaning of life.
Gauguin was raised Roman Catholic and attended a Catholic boys school where he was taught the theology of bearing one's cross and dying to the material world to attain the transcendent good--paradise. Van Gogh came from a humanistic Dutch Reformed background in an era when this church was focused on the need for a consolatary religion in the face of EVOLUTION. Their conflict seems to have been a feud of a particular kind as both men attempted to understand the eternal truths, grapple with the new reality of science, and abandon their relgious upbringings.
While Gauguin's paintings reflect the transcendent as "otherworldly" and point the way for later abstract symbolists such as Picasso, Van Gogh's works are tied to the sacred presence of the eternal in the natural world. In painting after painting, Gauguin flattens the canvas, uses paint sparingly and depicts scenes of misery and suffering, sin and redemption. On the other hand, Van Gogh focuses on the sacred nature of work and rural life--threshing, weaving, milking, and rocking the baby by the fireplace. Where Gauguin creates angels strugging with men and flying cows, Van Gogh paints wheat fields and grape vineyards filled with sowers, thrashers, and harvesters. Where Gauguin sees classical elements such as the three muses and a Greek temple and admires Delacroix, Van Gogh sees bridges, sailboats, looms, and walls, and adores Millet.
During their short time together in Arles, Gauguin sought to influence Van Gogh--to have him paint from memory, flatten surfaces, and introduce overt religious symbolism into his work. Van Gogh did partially adapt some of Gauguin's techniques such as cloisonism (black outlines separating flat patches of color), but while Gauguin continued to tackle the sinful ways of man (and apparently sin quite heavily when he wasn't working) Van Gogh adapted Zenlike techniques reminiscent of Hiroshege and other Japanese artists who saw no boundary between the divine and natural worlds.
Silverman writes beautifully (I read every word..this is a powerful book) and there are hundreds of drop-dead beautiful facsimilies of the works of Gauguin and Van Gogh. I think Silverman favors Van Gogh, and I do too so I was not disappointed (though she covers Gauguin quite well). She spends a great deal of time on style and technique, which I also liked very much. She is not merely pointing out technical differences, however, she is showing how their respective techniques were tied to their philosophical outlooks. Several "sets" of paintings by both men are discussed in detail--Van Gogh's Langlois bridge paintings (all nine are reproduced) and the Berceuse paintings (she who rocks the cradle); as well as Gauguin's repeated use elements such as the women of Brittany, cows, angels, and "the dead."
This is a wonderful book and if you love Van Gogh and want to better understand his painterly ways, you must have it. It will enrich your life.
Part One: Toward Collaboration [two "Self-Portraits"]
Part Two: Peasant Subjects and Sacred Forms [eg Van Gogh's "Sower" and Gauguin's "Vision After the Sermon"]
Part Three: Catholic Idealism and Dutch Reformed Realism
Part Four: Collaboration in Arles
Part Five: Theologies of Art After Arles
Part Six: Modernist Catechism and Sacred Realism
Silverman carefully identifies and then eloquently explores all manner of comparisons and contrasts between the lives and art of Van Gogh and Gauguin within an historical, theological, and anthropological context. Hers is a magnificent achievement.
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To the author, I implore you to continue to write more about Vincent. What A lovely chAracter.
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Already a Nelson scholar of some repute, White makes extensive use of newly discovered documents, and of course well-tested older sources, to take the reader closer to 'Nelson the man' than ever before. By concentrating on Nelson as a fully-formed senior commander, now on the very cusp of greatness if only he can find and seize an opportunity, White produces a relatively short, intensely readable work that nobly resists the common temptation to spend an introductory 75-pages re-hashing well-known anecdotes of his hero's early life and career. White cuts straight to the chase yet has a style of presentation that in no way would leave the Nelson novice floundering: the great man is seen in full, but not at inordinate length!
In short, this book - even with its single-year focus - would make an admirable first port of call for readers who know something of Nelson's general fame - perhaps from the great naval fiction writers such as Patrick O'Brian or C.S. Forester - but do not necessarily fully appreciate 'what all the fuss is about'. Readers wanting more depth will appreciate both the new material and the clarity and intelligence with which it is integrated into the known record. From growing up in an English naval family, I thought I already knew quite a lot about Nelson - now I can't wait to know from White 'what happened next'!
He has also done a lot of scholarly research into original sources, many of them only recently discoved. As a result, his view of the battles, and Nelson's role in them, is very different to the traditional one in the older books. He makes it easy for the reader to follow all these new insights, by explaining them in special 'boxes;' so as not to interrupt the flow of the main narrative.
This is without doubt one of those books that changes our idea of great events. If you are at all interested in Nelson, get it!
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I don't agree that this work reveals Van Gogh as a writer. For me, they definitely confirmed his status as a painter. At his best in these letters, he's painting with words.
Which doesn't make it a less interesting read. I found this a good adjunct to taking a look at the work again, it added an extra dimension to experiencing him as a painter.
Well worth the time it takes.
De Leeuw has compiled letters covering over 25 years of Van Gogh's life, letters that offer the reader an intimate look into the artist's thoughts and emotions. He writes about his friendships, his family, his attempts at love affairs, his religious beliefs and questions, and most importantly, about his art. These letters reveal him as anything but the anti-social person often portrayed in the past, with the ones about his relationship with his brother Theo being particularly touching.
Van Gogh was a prolific correspondent and an absolutely wonderful writer. His prose is remarkable--he could have been a writer as well as an artist. These letters shed light on the inner thoughts and the inspiration for his art and show him as a person of great passion and compassion.
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