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I particularly enjoyed the anecdotes about the indivuduals and also the tremendous amount of facts the book contains--facts that have a purpose as they paint a complex picture of a country struggling to do the right thing despite enormous pressures to cash in for the easy dollar. The book perhaps does read a bit dry at times, but the overall story is well told and worth the time and money. Great book!
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When I recently found myself in that position, the first book I bought was the 1998 version of the Insight Guide to Southern Spain. This was not by accident. I've used the Insight Guides before and have enjoyed them very much. I'd always been a Lonely Planet kind of guy until I bought my first Insight Guide: Chile. My initial reaction to the book was that it was a lot of money to spend for a picture book kind of guide that didn't even have the detailed type of hotel and restaurant listings that I was used to in the Lonely Planet guides. But I bit the bullet and bought it anyway and, surprise, I really liked it and found it very useful. I've since followed it up with Boston, Mexico City, and now Southern Spain. What I like about the Insight Guides is that they are eminently readable and give you a fantastic overview of the area. They're short on the nuts and bolts (which hotel to choose, where to go for dinner, detailed maps of the cities) at which the Lonely Planet guides excel, but with both, you have it covered. This is the guide you read beforehand and when you are planning your day's activities, the Lonely Planet is the one you carry around to figure out where you are staying or eating, and how to get where you are going.
Southern Spain, as do all the Insight Guides, starts off with a history of the area, Andalucía, sometimes called "the Soul of Spain." If history's not your thing, you don't have to sleep in class, you can just skip that section, or return to it later to pick up a little perspective. That's followed by brief articles on subjects such as Bullfighting Heroes, Flamenco music and dance, Sherry makers, and "A Cook's Tour." The heart of the book is descriptions of the many places to visit and things to see. Included are 17 pages on Seville, 13 pages on Córdoba, 15 pages on Granada and the Alhambra, Gibraltar, Morocco, and even a narration of a walking tour through Andalucía. The descriptions are informative, without being drawn out, and very descriptive, evoking an excitement in experiencing the reality. I was enchanted by this description from the section on Granada:
"To enter the Albaicín, which one should first do without any formal list of places to see, is to leave civilisation as we know it behind. Or, rather to enter a civilised world where the smells of jasmin, of damp, of heat or of cooking take over from car fumes, where the dominant sound is burbling water and where mules are still used to carry bricks and bags of cement, not by courtesy of the tourist board but simply because they are the only means of transport suitable for the narrow, steep streets."
At the back of the book is Insight's rather brief attempt to give you "Travel Tips": 33 pages of information on addresses and hours of museums, restaurants, hotels, and the like. This may be of some help to you if you just have the one guidebook, but, frankly, you'd be much better off with another guidebook. Lonely Planet, one of the Insight Pocket Guides, or something like Michelin or Fodor's would suffice. This book is best used according to the proposition underlying all of the Insight Guides: that, with insight into a country's people and culture, visitors can both enhance their own experience and be accepted more easily by their hosts. In that, it does it's job admirably.
Buen viaje!
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The book's main focus is the question of sexual identity. How do a group of heterosexual men deal with the reality that their livelihood depends upon prostituting themselves with other men? Schifter concludes that sexual identity is determined by power relations and not by what one does and with whom. Men are dominant, women are submissive. One can be dominant (masculine) while sodomizing another man; the person sodomized becomes feminine. Sex expresses the social dynamic of male oppression.
Schifter's team interviewed 25 prostitutes (aged 13 to 27) during the first half of 1997. Lila, the (male) homosexual, who runs the house was also interviewed and the investigators obviously spent time observing the activities at the casa. Schifter is a prominent AIDS and gay rights activist in Central America. While I find that some of his other work is nearly impossible to read, this book is quite readable. [I should note that I read the Spanish edition of La Casa de Lila. ]
Clients were not interviewed in this book and this is a major weakness. Schifter recognizes that the stories told by the cacheros were not very accurate. I would have appreciated greater detail on exactly how the house functioned. What time did it open? How did clients come? How were the cacheros scheduled? What exactly did they do? It might have helped to describe in detail a few days in the life of one of the cacheros. There was no information on venereal diseases among the prostitutes, the relationship of the casa to the local police, government officials and a wealth of other topics that are of interest. This information might have served as a reality check on the interviews.
Despite these shortcomings, this book remains a well written and well researched study on the construction of a sexual identity among a very particular group of male prostitutes.
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List price: $24.00 (that's 30% off!)
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I just don't get it.
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Preface
Chapter 1. The Resurrection in Contemporary New Testament Scholarship by John M.G. Barclay
Chapter 2. The Resurrection in Contemporary Systematic Theology by Gareth Jones
Chapter 3. The Baseless Fabric of a Vision by Michael Goulder
Chapter 4. History and the Reality of the Resurrection by Wolfhart Pannenberg
Chapter 5. The Resurrection of Christ: Hope for the World by Jurgen Moltmann
Chapter 6. Between the Cherubim: The Empty Tomb and the Empty Throne by Rowan Williams
Chapter 7. Christ's Body in its Fullness: Resurrection and the Lives of Saints by David McCarthy Matzko
Chapter 8. Living in Christ: Story, Resurrection, and Salvation by Gerard Loughlin
Chapter 9. Sexuality and the Resurrection of the Body: Reflections in a Hall of Mirrors by Tina Beattie
Chapter 10. The Resurrection, the Holy Spirit and the World Religions by Gavin D'Costa
Chapter 11. The Resurrection of Jesus and the Qur'an by David Marshall
Chapter 12. The Resurrection of Jesus: A Jewish View by Dan Cohn-Sherbok
Chapter 13. The Resurrection and Buddhism by Rupert Gethin List of Contributors
Index
As a non-Christian who is primarily interested in the arguments for and against the historicity of a literal, bodily resurrection, I found some chapters of much more interest than others. The first chapter, by John Barclay, was probably the most useful to me in the entire book. Barclay summarizes the major arguments for and against the empty tomb. As Barclay makes clear, some of the arguments on each side are clearly stronger than others. For example, as an argument *against* the story, Barclay points out that the fact that Mark ends with the silence of the women is not unassailable. Conversely, as an argument *for* the story, the fact that there is no known tomb veneration is weak, for that fact is just as probable on the assumption that the location of the tomb was unknown to the disciples as it is on the assumption that the tomb was empty.
Also especially relevant to the historicity debate were the articles by Christian-turned-atheist NT scholar Michael Goulder and theologian Wolfhart Pannenberg. Goulder argues against the empty tomb story and for the hypothesis that the original post-mortem 'appearances' of Jesus were nothing more than subjective visions. In contrast, Pannenberg argues for the reality of a historical, literal resurrection from the dead.
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Costa Pinto's belief is that Portuguese authoritarianism has less in common with Italian fascism (to which is is usually compared) than it has to do with social-catholicism and the clerico-fascism that was to be found in pre-Nazi Austria. He takes great care to justify his opinion. This book is not intended to be a history book.
That said, however, he does provide an overview of Portuguese authoritarianism - mainly as a means of illustration. If you are looking for a narrative (even an academic narrative) of the Military Dictatorship or the New State, then this is most definitely not the book for you. If, on the other had, you are seeking a coherent and competent application of political scientific and sociological theories of authoritarianism to the Portuguese, and you are not too keen on yet another 'structural' analysis, then you should read this book. Caution is urged, however, for those who are not au fait with the story of inter-war Portugal, as this book has not been written for you. It does assume that the reader has at least a basic knowledge of who did what to whom and when. As for the why...? Well this book will provide you with some plausible and convincing suggestions.
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"The Tragedy of the Streets of Flowers," was published posthumously, in 1980. Its theme is centered on the love story between young Vítor and the prostitute Genoveva, a most ardent passion destined for a tragic outcome. Eça is well known for his perfectionism, and through long, detailed descriptions, we are given an elaborated picture of Portuguese society at the end of the 19th century, with its false morals, lack of national identity, sluggish social and political institutions, and overall decay.
This edition is to be praised for the inclusion of a short biography of Eça. Neddless to say, the atuhor was a victim of false morality, hypocrisy, and prejudice, all of which reflected in his critical approach to his native country and its society.
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Genoveva, a woman who lived off of men, was cunning in her desire to earn a living for her lady in waiting, her English servant and herself. Knowing she needed income and investments she cukolded Damaso and found a way out of no way. Her love for Vitor was intense and by the end of the story you realized tragic. She, in her zest, to get her wont ruined both her life and Vitors life...for a second time.
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