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Reviewed by Jay Firebaugh
Reap the Harvest is now the book that I recommend first to people who want to talk with me about the cell church movement. In my opinion, it is the Where Do We Go From Here? (The classic cell church work by Dr. Ralph Neighbour) for the next decade!
In this book, Joel emphasizes the need for developing a strong cell system in your church -- not merely beginning cells. "Strong cell systems produce effective cells. Churches that quickly launch cells often see them diminish over time. The difference lies in the system you develop, not in the cell model itself. This is why some cell churches succeed while others wither away" (p. 19). Catching the vision for cells means more than merely starting cells in your church. Rather, it means building a system where cells are the church's backbone. "The message passed down from the senior pastors to leaders to members is that a person must belong to a cell group in order to receive any type of pastoral care" (p. 51).
One element you can't miss from this book is that to truly be a cell church, the senior pastor must lead the charge. It is his job to constantly present the vision of the church as doing its ministry through cells -- not as one option, but as the only option. "The senior pastor's direct involvement is one of the key distinctions between a church with cells and a cell church. In the cell church, the senior pastor is the cell minister. That's his main job" (p. 122). Cell churches are led by strong, vision-carrying senior pastors. "Senior pastors must create the environment for success in the cell church by constantly launching and reiterating the vision" (p. 129).
Because a cell basis is the means whereby cell churches do the ministry, you have to think through all the aspects of what it really means to be a cell church and what it takes to get there. In this book, Joel does a good job of helping pastors and other church leaders think through all the details of everything from what message your lobby sends to how your emphasis upon cells will show up in your Sunday bulletin. "'Don't keep talking about cell ministry,' one pastor said. 'The people will get tired of it.' Don't believe these arguments or allow such negativism to influence your commitment to proclaim, publicize, and market the cell-church philosophy. Those who understand the place of vision in the church state that a church can't proclaim its vision enough" (p. 160). Comiskey also talks about the importance of having a discipleship plan that serves as the equipping track for how you are going to mature your people, making sure that a relational, cell understanding is a t the heart of it.
In the end Joel challenges churches to take the deliberate steps to become a cell church and then gives seven wise steps to take before launching into the cell movement:
Make sure the senior pastor is in agreement Analyze your church
Analyze other cell churches Envision what you want to become Win support through relationship building (I like to call this step, "Drink lots of coffee with people!") Begin well End well On the final page of the book, Joel encourages us: "People are excited about the cell model because it works, providing maximum church growth without sacrificing quality. Just as the early church, which emphasized cell and celebration, modern-day cell churches grow exponentially and endlessly" (p. 204). However, he goes on in the next sentence to warn us that, "To experience similar results, you must dig deep and build a strong foundation." Giving you the mental tools to build that strong foundation is what Reap the Harvest is all about.
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This book is well worth seeking out and will provide years of lasting enjoyment. I can't speak highly enough for it.
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With Susan B. Anthony and Elizabeth Cady Stanton, Matilda Joslyn Gage was one of the three principle U.S. suffragists. Alarmed by the conservative religious movement of the time that tried to amend the Constitution to declare the U.S. a Christian state, Gage wrote this book to articulate her views that christianity was the oppressor of women.
In the first chapter called The Matriarchate, the author tells of the rights women had in pagan pre-christian times. She talks of the Mother-rule, that preceded Patriarchy. She then shows that christianity from its beginning has worked to undermine women's rights.
The following seven chapters outline the oppression of women in the west and its sources in first the church, and later in the state that developed its ruling principles from canon law. These chapters deal with Celibacy, Canon Law, Marquette (a term that Gage uses for jus primae noctis, the right of lords to the sexual favors of their peasant women), Witchcraft, Wives, Polygamy, and Work. These chapters are filled with examples from history as well as the contemporary 19th century. The documented examples of women's oppression at the hands of ministers of the church and the law in this section are an impressive collection that makes this book a valuable source for feminist herstory.
In the last two chapters, Gage looks at the church of her day and shows that it is still bogged down in the same dogma of women's oppression. She predicts a great revolution which will liberate women and give them equal rights with men in both religion and society. I am sure the women's movement of the 1970s with its emphasis on women's spirituality would have convinced her that she was right.
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