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In the previous book, called Tournament Crisis, State wins the Holiday Invitational Tournament. However, during the last few minutes of the championship game Chip hurts his knee.
This book, called Hardcourt Upset, begins where the last book left off. Chip is still injured from the tournament. He is sidelined for the first two games after the winter break. Because Chip is such a great athlete and mental leader and cant play, the team loses both these games.
Basketball however, is not his only problem. In Chip's college town of University, there have been several convenience store robberies. His best friend "Soapy" Smith is being accused of committing these crimes. Soapy is taken into custody of the police and detectives to see if the convenience store employees recognize him as the robber. Eventually Soapy gets a chance to explain that he is innocent because he was changing a tire at the time of the robberies. Chip decides to help find the people who helped Soapy change his tire.
At the next basketball game against Tech, Soapy recognizes the people who helped him. The Tech team players tell the detectives they were the ones who helped Soapy change the tire. Now the detectives must look further to find the robbers.
Chip and his pals from college agreed to watch the local convenience stores every night. One night when it was Chip's turn, he saw a man with two flat tires. When he asked the man if he needed help, he responded with a gasp as he heard some police sirens. Then he said in a deep nervous voice, "no, I'll just drive home with the two flats."
Chip thought this was very suspicious and jumped into the trunk of the car. When the driver parked the car in the garage, he jumped out and looked around. He saw a bag full of something he could not make out and got out of there. He called the detectives and they were there with Soapy in ten minutes.
When they rang the doorbell, an old man answered the door. Chip knew immediately that this wasn't the man had been driving the car. He asked, "Do you have a son?" "No, but there is a teenager who lives here." So they woke up the teenager and then asked him a few questions. After a few questions it was clear. This was the thief. He had a red wig and a mask in the garage. They also found all the money stolen from the stores.
Hardcourt Upset was an awesome book. It shows that if you think you can you will succeed in your goals. It also shows that even a small school can be a big school in some things.
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His friends make fun of him for the way he walks, how he can't learn, and how he does not go to school. His parents also worry about how he acts. The people on the farm make fun of him behind his back, but none of this matters to him because he does not understand any of it. His parents try to make him act normally but they notice that he is happy, so it does not matter.
This great fiction book is set in World War II! This book is terrific for anyone, especially because it teaches you about a boy who is different then most kids. This book is interesting because you can learn a lot about kids who have disabilities like Spider does. This book is a page turner. I highly recommend it to anyone.
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And I am further left to wonder if the red Kool-aid sect behind the Wasatch Front really believes that the rest of the country is populated by this type of characature.
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The book begins with a close look at just how racialized our society really is, citing mostly examples of economic disparity between whites and blacks. The problem also exists in the lack of interracial marriages, segregated communities, and in religious affiliation choices. Next the authors give a historical overview of how Christians, particularly evangelicals, have thought of race in the past, and what sorts of actions they have taken to address racial issues.
Racial reconciliation was started by blacks in the 1960s as a theology for reconciling the division between races. Its primary tenet is that individuals of different races must develop primary relationships with each other and recognizing social structures of inequality. Evangelicals have since popularized the idea and made it one of their top priorities for bringing and end to racial division. The original message was lost in the translation however, for evangelicals stress individual reconciliation as opposed to challenging social systems of injustice and inequality.
Evangelicals see the race problem of one of three types: prejudiced individuals, other groups trying to make race problems a group issue when it is only individual problems, and a fabrication of the self-interested. Emerson and Smith use the idea of a cultural tool kit - ideas and practices that shape one's perception of reality - to explain these views. They explain how accountable freewill individualism, relationalism, and antistructuralism are the racially important cultural tools for white evangelicals and how most do not think America is racialized because of their tools; in addition, most are racially isolated. White evangelicals see no race problem other than bad interpersonal relationships. These tools lead them to "minimize the race problem and racial inequality, and thus propose limited solutions." This strong evidence supports the claim that evangelicals perpetuate a racialized society without any intention to do so.
The authors asked people in the survey for their explanations on the reasons for blacks having worse jobs, income, and housing than whites. White evangelicals were significantly more likely to cite individual reasons than structural reasons; most felt that it was due to lack of motivation or will-power on the part of blacks. However, when black evangelicals were asked for their explanations, they overwhelmingly cited less individualistic and more structural reasons; most felt that it was due to discrimination. This shows that evangelical religion "intensifies the different values and experiences of each racial group, sharpening and increasing the divide between black and white Americans." Emerson and Smith also give anecdotal evidence that by not seeing how societal structures impact individual initiative, the racialization problem will continue.
The survey also asked people about how to solve the race problem. The results again show that evangelicals overwhelmingly felt that people should "try to get to know people of another race" and that almost none felt that racially integrated residential neighborhoods could solve the problem. What's more, white evangelicals were much more likely to respond this way than non-evangelical whites, further evidence of the cultural tool kit explanation.
The authors also give an in-depth examination of the structure of American religious organizations and the view that America has become a "religious marketplace." They explain why congregations are internally similar with the idea that "internally homogeneous congregations more often provide what draws people to religious groups for a lower cost than do internally diverse congregations" in addition to social psychological reasons. The book concludes with a look at how these internally similar congregations produce and maintain racialization.
This book is rock-solid evidence for the idea that evangelical religious teachings - although candidly supportive of racial reconciliation - actually do more to perpetuate a racialized society than they do to terminate it. Although the authors provide almost no suggestions for exactly how to end this racialized society, they definitely present a shocking argument along with rigorous proof of the contradiction that exists in American evangelical religion.
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But note: 1. A clearer and crisper job at the same task is done by Sharon Armstrong in her book, For Any Latter-day Saint: One Investigator's Unanswered Questions. 2. Though Smith is a valiant LDS contradiction illuminator, he does not in fairness point his light at any of dozens of equally glaring inconsistencies and contradictions in (a) the Bible itself, and (b) between the Bible and many accepted current non-Mormon Christian teachings. So his principled argument against contradictions is inconsistently applied and, therefore to that extent, ironically unprincipled. A much better job than Smith's at applying facts and principle consistently is done by Burke (a professor of ancient Christian history) in Who Wrote the New Testament?
All that said, Smith's book is still a valuable introduction to the depth of contradiction in Mormonism.
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The bottom line: We applaud his acknowledged personal efforts to learn from the failures of his "fundamentalist" past. However, we think his "road map" for the future fails to sufficiently root out the same kinds of errors. Like so many other books in this genre, its moments of true brilliance are undermined - ultimately - by an underlying accommodation to postmodern culture.
It is time for something truly revolutionary to meet the challenge of these revolutionary times. Unfortunately The End of the World As We Know It does not meet the criteria sufficiently.
I attend Chuck Smith Jr's church in Capistrano Beach, CA. It's called the black sheep Calvary, apparently because it doesn't hold the party line that all the other Calvary Chapel's are standardized on, which of course all stems from Chuck Smith Sr.
Chuck Smith Sr had a deep impact on the United States in the 70's (or was it the 60's), resulting in a huge network of Christ-centered Calvary Chapel churches that bridged cultural boundaries of the day (esp. Hippie culture). That was then. Chuck Sr is old now, and wastes time chiding the youth about their body piercings and unkemptness. Those that grew old with him love him dearly.
Chuck Smith Jr is following in the footsteps of his dad, bringing Christianity to today's culture, while shedding some generational baggage along the way, which unavoidably means thinking a little differently than dad. All pastor's sons must be black sheep in some sense.
If you value your brain and use it regularly, and are a Christian because it is more appealing to your intellect than the alternatives, then I think you will benefit from reading anything written by Chuck Smith Jr, or Rick Warren for that matter. And if you ever find yourself in the Dana Point/Capistrano Beach area and get to listen to Chuck Jr personally - well that'd just be icing on the cake.
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