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I had to read it for a class when I was in 8th grade, and I was expecting it to be just another boring ol' book, but once I started reading it, I couldn't put it down!! I finished the whole book in 5 days.
It has an interesing story line to it. Something is always happeneing to keep your attention. The narrator of the story, Ponyboy, seemed to be a very relatable and understandable person. The first time I read this book, I was 14. So, because it was written from a 14 year old's perspective, it was easy to understand why he did what he did and how he handled things the way he did.
But I think that no matter how old you are, you'll think this book RULZ, to!! :-)
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I thought corporate and bureaucratic, mass culture, which trains people to be distant and driven, undermined their ability to be in community. Not so, says Smith. It only makes people more hungry for personalized, intimate, community like the church.
I thought, a la Dean Kelly's classic _Why Conservative Churches Are Growing_, that evangelicalism thrived because it gave people an alternative world to live in. No way, says Smith:
"American evangelicalism ... is strong not because it is shielded against, but because it is--or at least perceives itself to be--embattled with forces that seem to oppose or threaten it. Indeed, evangelicalism ... thrives on distinction, engagement, conflict and threat. Without these, evangelicalism would lose its identity and purpose and grow languid and aimless. Thus ... the evangelical's movement's vitality is not a product of its protected isolation from, but of its vigorous engagement with pluralistic modernity."
As in the beginning, Smith argues, mainliners are engaged in society but do not see themselves as distinct from it, and fundamentalists know they're distinct, but they never meaningfully engage culture. Evangelicals thrive in the in between place: embattled AND thriving.
Smith offers many more insights on evangelicalism today. (One more I though fascinating: in abandoning its strictures on card playing and going to movies evangelicalism hasn't been co-opted by culture, as some critics argue. Instead, new evangelical boundaries have been drawn that help define the "real" evangelical--listening to Christian rock, not observing Halloween, and the like).
There's enough to argue with, as well. Smith, for example, doesn't think the dominant evangelical social strategy (changed lives will change society) is very effective. I agree that many people are called to do more than change individual lives. But I'm not sure a sociologist can measure the impact of this strategy one way or another. And anecdotes to the contrary abound: the preacher who converted Billy Graham made a huge impact on American culture.
Quibbles aside, Smith is to be credited with getting this historian to do something I steadfastly avoid: commit sociology. If you want to get fresh insights into modern evangelicalism, you may want to do the same.
--Mark Galli, editor, Christian History
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Despite the book's many strong points I occasionally found its view quite "traditional" (wife at home etc.) and it is indeed written quite a few years ago. The culture here in Scandinavia is somewhat different but many things are of course the same despite the time or geography.
I would like to recommend the book for everyone in a marriage with an unbelieving partner!
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I delighted in the story of the spoiled aristocrat and flunky cavalry officer. Antier writes it so well. And then, something changed with De Foucauld through the example of his cousin, Marie.
Throughout this life, a life devoted to God, is the theme of restlessness. Charles de Foucauld simply could not settle down. He wanted to sacrifice all for Christ. And his sacrifice was severe. I, like his spiritual director and his bishop, couldn't help but notice that Charles' desire to mortify himself was taken to extremes. He slept little so he could love God. He ate little so he could give food to the poor and thereby love God. He was the least in all things so that he could love God.
Charles wanted to live the "hidden life of Jesus at Nazareth" amongst the poorest of the poor. So he went to the desert and he served the muslims there. This marabout, or holy man, was widely respected by the muslims, and he made no converts.
Sadly, the book ends with the death of the "White Marabout." But what appears to be an end to us in this book was only the beginning and the perfection of love for Charles. Obedience is love. Charles died a martyr in the desert. Simply put, that is what he wanted. Read the book and learn of a man who truly loved Christ.
Antier is very capable writer, and his book, even in translation, is exceptionally readable. He himself is undoubtedly inspired by Charles' life, which comes through in his enthusiastic prose. Yet by keeping to its clear and simple aim, this book does not sensationalize Charles' life; all Antier needs to do to keep the reader's interest is to offer up this remarkable story. Even so, you cannot help but feel the storyteller's joy coming off the pages, and that only makes it all the more attractive.
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The approach is emotional, rather than cognitive, and the author has put in a bit of magic to make things more interesting, but I think this is much better than the textbook approach for "explaining" autsm to other children.
Also available in audio tape form.
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The book's subtitle provides much pause for thought: "If They Took Away the Music...Would You Still Follow Jesus?" It implies that upbeat contemporary music is the principal factor (perhaps the only factor) which keeps people, especially teenagers, in today's "cool" churches. But to Smith, "'Cool' is not a fruit of the [Holy] Spirit."
Smith devotes a large segment of the book (71 pages) to crushing some 50 additional excuses which proponents of contemporary music have offered in defense.
This book, together with "Oh, Be Careful Little Ears," should more than sufficiently convince discerning Christians to reclaim biblically sound music for their worship services. This includes opposing many forms of contemporary music, most especially rock music.
These two books should be mandatory reading for Sunday school programs and youth groups.
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Such was not the case, for in many instances, the Church has been responsible for genocide, sexual abuse, and kidnapping. We must face up to these facts before reconciliation can begin, and Mr. Smith's book accomplishes just that.
I speak not as an outsider but as a fellow minister to Native Americans. For three years I have worked among the Omaha and Winnebago Tribes and I can tell you that "Whiteman's Gospel" is very factual, relevant, and much needed. Indian people rank at the bottom in academics, their young people commit suicide at rates 5 times higher than the general population, and medical facilites are either non-existent, or in disrepair. Clearly, these people are in distress and only the Church can meet many of their needs. Craig Smith's book makes those needs known.
If you don't know anything about Native American ministry, then "Whiteman's Gospel" is a book that you must read.
I was convicted and moved deeply. Pastor Smith gives a messege of hope and a future that most today reject. Even though the dominant white (Anglo) church has made many grievous errors in it's past, there is till hope for the people that has been hurt, oh so deeply, by the unbiblical ways of my own forefathers.
Every non-native needs to read this book to see just how wrong the church has historically been and every Native American needs to read this book to see that there is still hope after all the damage had been done.
We can not undo the damage done. But, we can move forward as the Lord would have intended in the first place. Reader, beware. Your cultural biases will be challenged and your belief systems will change dramatically. Praise God for men like Pastor Smith. In these last days many more like him are needed if any sanity is to come out of the horrors of the past.
This is an absolute must read for ALL Christians.