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Double-page spreads that explore a topic and richly illuminate it w/ color photos and drawings.
Three parts: I. Creation of the Universe--explains relativity,
space and time, quantum theory
II. The Grand Design--galaxies and stars, black
holes,pulsars and quasars
III. The Living Universe--Future life, life on
other planets
A high schooler or college student would love the layout.
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Clayton returns us to the human dimension by 'the questioning' until its presence awakens a sense of the plight facing those whose primary hunger is to attain that integrity that lies at the core of what it is to be human. It is his thoughtfulness and decisiveness in engaging the moment with a sense of fairness that is personally restorative to individuals because it brings one to a presence of being simply oneself. No artificial techniques for Clayton, he brings out of the actual moment a sense of being that returns one to oneself.
This is the challenge that confronts us, it is inherent in every moment, and to respond to it requires a sincerity and a kind of bravery uncommon in today's world.
The German Philosopher Martin Heidegger has influenced Clayton. However, with his insistence on bravery and personal integrity as the condition for change Clayton separates himself from Heidegger's need to find one's being in history.
His similarity with Heidegger is in his approach because Clayton seizes upon what is possible in the actual which brings those about him to a transforming decision about how one shall truly be since one must boldly confront one's fears and hopes or escape the decision to be. This is his own way of being that in turn brings others into a similar condition with themselves. Here is an actual face to face experience."
Clayton's approach can be seen to be a product of a learning that is remote from academia and continues to open the way to a kind of learning that has implications for today's society and humankind.
Pierre Grimes Ph.D Academy for Philosophical Midwifery.
Dr N Dianuzzo Montclair State University New Jersey USA
Dr P M Fleming Consultant Psychiatrist
Wessex Health Authority Substance Abuse Addictions Team UK
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Ron English's work successfully addresses the Disneyification of America, the blatant commercialism of pop art, the uncontested corporate (and irresponsible) intrusion into people's lives, and the nonstop barrage of advertising that forces itself upon us everywhere we turn. His works throw a stick into the cogs, jamming popular culture for just a moment, so that for the split second you take in his work, you can actually "think different."
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Spanning an important period in Foucault's development the interviews included here deal with essential themes for anyone interested in the trajectory of Foucault's work and social concern, French philosophy or literary theory in general. Themes expanded upon includes discussions of the discrusive role of discourse(s) in shaping the parameters of power and the concommitant boundries of knowledge that such a relationship implies; the symbolic, metaphoric and noumenal implications of the body as both flesh and as a site for the inscription of various repessive regimes; or the nature and evolution of the influence of panoptical surveillance in all of its varied formulations.
Part and parcel to Foucault's thinking in this area is the necessary representation of the body as both a dynamic physicality and at the same time a living palimpest onto which the ideologies of culture and society are written--sometimes forcibly, but more often through self-reproduction and latent self-repession. For those who want to know these ideologies are promulgated in panaoptical society, this book will provide many provocative answers as well as an indispensible aide to untangling the complex web of ideas that Foucault used to explicate the structure of modern society.
"Power is employed and exercised through a net-like organization. And not only do individuals circulate between its threads; they are always in the position of simultaneously undergoing and exercising power." Power is much more abstract, by Foucault's definitions than any previous theorists described it. It is not necessarily a conscious, intentional application of force. Power can be the relationships between components of a society or the relationship between societies. This very subtly makes the analysis of power, more complex and yet more engaging.
Media continues the construction of knowledge. Universities and other such institutions begin the process and sanction it -- provide it "an expert system" by which it is validated. However, the media reinforces this validation by replicating it in mass quantity. The media can, likewise, have the opposite effect, depending on its representation. If a given BBC program highlights the academic excellence of Harvard University, but bemoans the loss of academic excellence in al Azhar, for example. Then the media is undermining the construction of knowledge and the institution of al Azhar while simultaneously reinforcing the disequilibrium of political and economic structures surrounding al Azhar. Foucault's Power/Knowledge provides the platform from which to analyze these transformations.
Read Power/Knowledge after you have a general understanding of Foucault's themes. This compilation does an excellent job in clarifying Foucault's vocabulary, and provides a rich assortment of analyses of his critiques of law, historical methodology, culture, science, and political economy.
It's difficult to describe this book briefly. Power/Knowledge provides a series of brief exploratory peeks that probe the whole body of Foucault's work. A central theme is his attack on traditional political interpretations of history. Foucault's unique mode of historical analysis rejects the methodology that has allowed many historians and philosophers to get away with teleological or over-generalized understandings of historical periods. With Foucault, revered thinkers like Locke, Hobbes, Marx, and Freud suddenly seem immature: their grand theories of human history are shown to be totally unsatisfactory.
Another theme is the mutual presupposition of power and knowledge. All knowledges are historically contingent and culturally specific; each society has a general regime of truth that establishes the criteria for determining what is true and what is false. Seemingly neutral knowledges such as criminology, biology, psychiatry, and physics are often strongly influenced by struggles. For example, France's adoption of the metric system was brought about by the French Revolution, rather than by any neat internal developments within the study of physics.
On the other hand, however, knowledges always have concrete effects on the operations of power. In his books, "Madness and Civilization," "The Birth of the Clinic," "The Archaeology of Knowledge," "The History of Sexuality," "Discipline and Punish," and "The Order of Things," Foucault has analyzed the way the human sciences (as well as discourses on sexuality and delinquency) have produced new objects of study and control. For Foucault, the "criminal," the "population," the "soul," "madness," and "sexuality" all came into existence at the moment of their theorization. As such, that which thinkers often "create" rather than "discover" the truth.
It is important to remember, however, that Foucault is not denying that there is absolute truth. He is simply analyzing the contingency and cultural sepcificity of all truth claims, and analyzing how these truths are more than just transparent ideas. Ideas do things; they can liberate; they can enslave. They can have massive effects on the level of practice. That is why truth is dangerous (although not necessarily "bad"), and why critique such a powerful force for change.
Mr.DeSilva takes the reader on a mixed journey of historical reality and fiction....so closely bound that one looses track.
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However I was pleasantly surprised. While the movie wasn't bad, and was visually stimulating (especially the female "vampire), the book is much better. It contained more detail and contained many significant plot threads that were omitted from the film. If you have a chance to read this book, do so. I also enjoyed The Mind Parasites, also by Colin Wilson.
Wilson's plots never move briskly, but they often make up for it by being intellectually engaging. The Space Vampires is a quick and interesting read, contrasting extraterrestrial criminals with the more common garden variety found on Earth. Discussions abound on predation, and the precise nature of sex in general.
Filmed as Lifeforce in '85, the movie retained the basics of the plot, but went inexplicably overboard in directions Wilson wisely avoided. It is still a watchable movie, but not as good as Wilson's original novel.
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The quality of the paper is very good. It is difficult for me to comment on the quality of the reproductions because I haven't seen the original prints of any of them. In looking at the plates closely, it seems to me that some shadow detail has probably been lost. That always seems to be the case in fine arts photography books.
I particularly appreciate the technical information that Mr. Sexton thoughtfully provides toward the back of the book. The type of camera, lens, filters, film, exposure, and development information are given for every photograph. This will answer all of those "how did he get that shot" questions that every photographer, casual or pro, will inevitably ask himself/herself.
A worthy addition to any collection of nature photography or fine arts black-and-white books. A great introduction to John Sexton's work. A nice synopsis of his work from this period.... And a fine choice of adornment for your coffee table as well.