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"A New Ladies Man" is a call to everyone (both men and women) to take their personal relationships to another, more aware, level. Everyone should read it- guy, girl, young, old, virgin, veteran.
By the way...Did I mention that it's funny as all hell?
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Since I was working on a web page I started with the chapter on Web Graphics. I had several "a ha" moments here as I discovered how to get those buttons lined up and also how to easily get the mouseover effect I was looking for. With just the one chapter it has paid for itself. This is one of the top two or three.
If you're looking for a great book full of useful hints from experienced Photoshop users, take a look at this one.
I highly recommend adding this book to your library of Photoshop books.
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When I look back at everything I have written, I realize so many things I have learned from my relationships, from first crushes to first loves. I also learned the difference between the two. Falling in love is a wonderful experience for some, but for me, it was more than that. It was a learning experience. What I thought was love then, I do not consider love now. I first thought it was when you like someone a lot and have a lot of feelings for the person. You want to spend most of your time with them. After looking back on everything I wrote, I realized, I had not had my first love yet. Love is when you will do anything and everything for that person. When you are in love, it is overwhelming. It makes you feel like a brand new person.
I finally came to relaize what love really is when I met my current boyfriend. We have not been together long, but we have been together long enough to realize that my feelings for him go far beyond liking him a lot. He has got all of the qualities that I have ever looked for in a guy. He treats me right, with love and respect. If you truly love someone, you respect them. Not just as a person, but as a whole.
I am glad I purchased this book and completed it. I have learned a lot, and if I would have never bought this book, I probably would have never made a journal of my own to look back on as I get older. This is a great book, and I recommend it to all teenagers. It taught me a lesson or two about relationships. I think it could teach everyone.
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This book ignites my interest and curiosity about the paranormal.
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This is no extremist anti-corporate, anti-capitalist text, although it does clearly come to the conclusion that the vector of economic globalisation that we are on is neither inevitable, desirable nor sustainable. It is notable for arguing at the level of underlying principles and their practical consequences - it makes explicit the assumptions underlying corporate globalisation and questions them. This, in itself, is a valuable service as so much of the 'debate' in the media proceeds on the basis of bald assertion of essentially fallacious economic dogma.
The report starts with a critique of 'corporate globalization'. The term itself is useful, because the term 'globalization' has become something of a 'Humpty-Dumpty' word ('when I use a word, it means exactly what I want it to mean, neither more nor less'). 'Corporate globalization' describes a process driven and promoted by the large global corporations which, whatever its other consequences, gives primacy to the benefits that will flow to global business.
The critique identifies eight key features of corporate globalization:
1. 'Promotion of hypergrowth and unrestricted exploitation of environmental resources to fuel that growth
2. Privatization and commodification of public services and of remaining aspects of the global and community commons
3. Global cultural and economic homogenization and the intense promotion of consumerism
4. Integration and conversion of national economies, including some that were largely self-reliant, to environmentally and socially harmful export oriented production
5. Corporate deregulation and unrestricted movement of capital across borders
6. Dramatically increased corporate concentration
7. Dismantling of public health, social, and environmental programs already in place
8. Replacement of traditional powers of democratic nation-states and local communities by global corporate bureaucracies.'
It demonstrates each of these propositions and explores who are the beneficiaries of application of these policies. One of the complexities of trying to follow the arguments of the pro- and anti- globalisers is that both use statistics, both from apparently authoritative sources, that directly contradict each other. It is almost as if the two sides inhabit parallel universes that operate in different ways. Suffice it to say that the report puts forward convincing arguments in support of its case.
The critique proceeds to a devastating analysis of the impact of the World Bank, The IMF and the WTO, the three pillars of corporate globalisation, over the last four or five decades.
The report then argues ten principles for sustainable societies, as a basis for identifying ways of realising these principles in the subsequent chapters of the report. It argues that these principles 'seem to be the mirror opposites of the principles that drive the institutions of the corporate global economy.'.
One of the minor problems in the debate is that, whereas 'globalization' rolls easily off the tongue, 'the principle of subsidiarity' is neither easy to say nor obvious in its meaning. The report contains a chapter on the case for subsidiarity, and it is a strong one. The counter argument is almost entirely concerned with power. While there are many elements of conflict between corporate globalisation and the principle of subsidiarity - local control - they are not entirely antithetical. But the reach of the large corporates would unquestionably be reduced.
You may or may not agree with the arguments in this report, but they deserve serious attention. They are well and carefully argued, they represent (in fairly sophisticated terms) the views of a growing number of people around the world who believe that current beliefs and institutions serve them poorly, and they show those who wish to promote change a path for doing so.
What makes the book really important is the positive solutions and alternatives offered. The authors offer real ways to put into practice the Tikkun Community's first and second core principles (interdependence and ecological sanity, and a new bottom line in economic and social institutions).
I think other Tikkun readers, progressive-Democrats, Green party members, and thoughtful people everywhere---who want to see the world change from how it is now to how it could be---would want to read a book outlining specifics of how to create sustainable energy, transportation and food systems. And Alternatives to Economic Globalization does just that. I can't recommend this book enough (in fact I've already bought several copies to give to some of my friends).
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I've re-read it many times and, yes, it does have some major plot holes but I'd still count it as 'intelligent space opera'.
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For those people not practicing or learning architecture but admire the beauty, a display of SOME of the worlds most fabulous buildings open your eyes to look beyond the street you live in.
Although this is a fantastic book there are many other fabulous buildings left out, which you would expect. There arn't a lot of images of each building, but how thick can a book be? if you love the guggenheim in bilboa, 5 images certainly arnt going to show you the whole story, as is the same with the getty, or the creativity of calatrava BUY THEIR BOOKS there is so much more to an architect than just one building. How they can award a single prize to someone out of so many masters must be the hardest job in the world.
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But, it does happen and it's been happening for 10s of centuries, indeed since the beginning of recorded history as we know it.
The premise that our brain possesses hidden powers upon which some people "stumble" by accident while others practice on after they discoverthem is dominant in the book. In that respect Wislon attributes normality to the paranormal, after all our brain is tremendously inexplored and the notion that anything we dont understand (or dont know about) is not happening is absurd and has caused embarrassment to mainstream scientists mainy times in the past.
It should go without mentioning that such an undertaking as this book here should be approached by the reader with the utmost state of openmindedness. If there is anything to be discovered and understood about realities we dont seem to accept yet we must first consider them as a possibility to begin with.
"Beyond the occult" is written (as are most C.Wilson books) with a very philosophical aspect to it without at any point being inaccessible or difficult. In fact, this book will engulf you no matter what your stance is on the subject alone on the charismatic way it is written, laid out in its contents and explored. Wilson succesfully binds "conventinal reality" with that of the paranormal without insulting the intelligence of those who tend to think on more "down to earth" terms. There is no issues being shoved down anyone's throat and the author's own scepticism and questioning is also involved as he has for years investigated this extremely interesting area.
If you want to start your reading on this area but feel spooked and don't know where to begin then this is definately your door into the other side. Approach without fear.
It is a summary of his explorations of the human condition and the paranormal. He argues that by efforts of the will human beings can, on a practial basis, expand their consciousness. When this happens, they see the world as it really is: inherently interesting and beautiful. There is an added bonus in the freeing up of consciousness: hidden powers of clairvoyance and telepathy.
To support these claims, Wilson compares mystics to mediums, and philosophers and scientists. By the first two chapters you are introduced to several obscure philosophers who make the rationalists look tame.
He considers the meaning of time, the unconscious, spirits, magic, and human psychology.
The problem, though, is that the masses are bound up in "the triviality of everydayness" (Heidegger) where often they develop negative emotions (Gurdjieff) which distort reality to a "nausea" (Sartre). Hence pessimism, violence and ignorance.
Wilson himself, in his introduction to "Poltergeist!," said this was his best book.