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"Worship - Rediscovering the Missing Jewel" is EXCELLENT; well presented material covering the subject of worship. Though worship can be defined as many different ways as there are people, both Allen and Borror do an commendable job covering the Biblical aspects of worship. The aspects can go as deep as they are varied.
There is the temptation of scoffing at some of the practical matters covered in the material because they may not be percieved as "spiritual" and may seem out of place. I beg to differ! If that's true, then the utility companies that provide a comfortable climate to worship in, have no influence in our ability to focus our worship either. There is a section dealing with the technical matters that influence worship that many just take for granted. Acoustics, sound reinforcement among other areas deal, are necessities that assuming are working correctly are doing their job when you don't have to think about them.
Another interesting topic is liturgy. Whether your style of worship is liturgical or a free style, the challenge is to do it with a sincere heart and mind. Form without the right motive is ultimately just a platitude (my opinion). The section on liturgy may come across as unfairly slanted (and to some degree it is but keep in mind this is written to free evangelicals and their worship). The authors do point out the problems of free worship if not following the Biblical model, so the challenge to the evangelical community is clear of checking ones reasoning. Though the books' analysis on liturgical worship is a bird's eye view, I personally have learned to respect what the liturgical style of worship is suppose to accomplish, based on what little is covered.
"Worship" is a challenge to everyone person in the area of heart and act of worshipping. Allen and Borror (even if you may not agree with portions of what they write) really make it incumbent on the person to examine the motives behind ones "worship" and lifestyle. I believe many in Christiandom everywhere do what "they do" and don't really understand why or just have believed one way there whole life. I confident that the Biblical wisdom in this book will positively effect your worship life.
The authors define worship, then proceed to speak of the necessity of balance in worship services. Worship services should be characterized by upreach, inreach and outreach. In other words, worship services should consist of loving God, loving one another, and loving the world in a desire for their salvation. In the latter portion of this work, the authors focus on various components of worship services, such as the use of "amen," physical participation, public Scripture reading, music ministry, and an appropriate environment.
I recommend this book highly to all pastors, worship leaders, and other persons who will be leading the body of Christ in adoration and praise.
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At the dawn of the Roaring Twenties, she moved to New York City with $500 in her pocket, opening a small boutique. Named Le Bijou de L'Heure, there she sold costume jewelry that she designed. In the early 1920's, Haskell advertised that "colored glass necklaces, one for each outfit, are considered a necessity this year."
Not only was Haskell riding the wave of the Roaring Twenties, she was creating a wave of her own. The Twenties were the years that all of the fashion rules were broken. Haskell's unbounded creativity met with enormous popularity. The prices for her costume jewelry were much lower than the cost of precious metals and stones, so anyone could afford to look fashionable.
The popularity of her costume jewelry continued, even after the stock market crash. Her sales did not drop significantly until 1931. Another difficulty Haskell encountered was the lack of material available for jewelry during WWII when glass from Bohemia and white metal was scarce.
Haskell never registered her designs, although she began to sign her pieces in 1950. The Miriam Haskell trademark was not received until 1988, 64 years after she began designing. Because there were no marks to identify her work prior to 1950, it took a great deal of research on author Cera's part to verify pieces of costume jewelry as Haskell's. Cera relied upon advertisements in magazines and newspapers, and photographs of movie stars shown wearing jewelry attributed to Haskell.
Haskell drew inspiration for her designs from many cultures - South America, China, Greece and the US southwest Indian designs. Her designs mimicked or consisted of any and all materials, including flotsam, stones, seeds, berries and beans.
For the collector of costume jewelry, this book is a keeper.
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Murphy maintains these metaphors are often employed politically to distinguish privileged masculinity from its alleged inferiors, femininity and non-heterosexuality. He provocatively concludes that these metaphors while revealing much about men's relationships with women and non-heterosexual men, tell, ever so sadly, still more about the detachment, fear, distrust, and anxiety reflected in the desperate lives of many men. Murphy admirably seeks to mitigate the negative consequences of this phenomenon by offering an alternative version of the meaning of manhood, an alternative boldly calling, in part, for new metaphors by which men can be encouraged and influenced, by the language they use, to lead more humane, sensitive, fulfilled and fulfilling lives.
Not all readers will agree that dramatic changes in gender and male-to-male relationships will be fostered by Murphy's proffered revision of the many metaphors in male discourse. As Murphy is aware (see p. 5), he is likely dealing with a symptom of dysfunctional masculinity and not its primary or major cause. And yet, his response to that criticism is well- reasoned as he maintains that while language does not "determine" men's objectification of women (and homophobia, for that matter) "it describes it in a way that gives it legitimacy. How we talk about ourselves as men can alter the way we live as men."
Finally, some readers might find this book disturbing. Murphy throws down a dual challenge to males to both question their privileged status sustained by the continued use of traditional metaphors and to adopt a more "non-hard," tender and embracing discourse. Meeting the latter challenge must involve men willing to champion the use of new metaphors which might, in turn, make these non-traditional males easy preys, vulnerable and open to ridicule by those traditional males still trapped by the old metaphors underlying male dominance. Murphy boldly asks us to join him in meeting this challenge, noting:
"[I]n proposing alternative metaphors that are "unhard,' I open myself up to mockery. Men need to take these kinds of risks, however, risks that women in the feminist movement have been taking for decades (even centuries) as a way to confront what is touted as natural and normal. If men are to participate authentically in the struggle to change the way we think about masculinity and femininity, to move the discourse beyond the oppressive and the demeaning, we too must take some risks."
In the quest for saner and richer relationships between and among men and women, heterosexuals and homosexuals, all challenges calling us to that noble end are to be commended and that is decisively so regarding Murphy's challenge.
John Massaro
Professor of Politics, SUNY Postdam
SUNY Chancellor's Award for Excellence in Teaching, 1996
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Sadly, little effort was made as to improve the quality of the included photographs. Also, some of the information which Mr. Meylan presented were flawed. And, the details of some royal treasures, (particularly those of Italy, Austro-Hungary, Netherlands, Spain, and Portugal) were scanty.
Overall, this is a good book (if one ignores its pardonable errors and omissions).
My only objection to the book is that some of the photos are not sufficiently crisp but since many of these are old photographs, it can be excused.
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aka: Proteus