Used price: $2.79
The problems set is well balanced both in content and number (an average of 85-90 for each chapter), and as usual odd-numbered problems' solutions are provided.
I've tried this book without anybody advising it to me, now I'm happy I've had it for the exam.
Used price: $8.95
As everybody knows, Hery James is not an easy writer. His appeal is very difficult and complex although it doesn't read very old-fashioned. The story is very interesting and timeless, because it deals with passion, money and betrayal. The books follows Kate Croy and her beloved Merton Densher when then both get involved - in different degrees and with different interests- with the beautiful rich and sick American heiress Milly Theale.
Most of the time, the book kept me wondering what would come next and its result and the grand finale. But, that doesn't mean I was fully understand its words. As I said, I was just feeling what was going on. As a result, i don't think I was able to get all the complexity of Henry James. Maybe, if I read this book again in the futures, it will be clearer.
There is a film version of this novel made in 1997, and starring Helena Bonham Carter, Allison Elliot and Linus Roach, directed by Iain Softley. Carter is amazing as always! Kate is a bit different from the book, she is not only a manipulative soul, but, actually, she is a woman trying to find happiness. One character says of Kate, "There's something going on behind those beautiful lashes", and that's true for most female leads created by James. Watching this movie helped me a lot, after finishing reading the novel.
The text follows the fascinating development of a manipulation: Milly Theale, an American woman, enters the London scene, endowed with prodigious wealth, youth, and beauty, and several characters vie for her affection. It's a standard James plot in that way. Much like Portrait of a Lady, the wealthy American is exploited by her European acquaintances. Kate Croy convinces her lover Merton Densher to take advantage of Milly's interest in him, and to go so far as to attempt to marry the young American for her money. She is, after all, fatally and tragically ill. James brilliantly depicts the struggle between Densher, Kate Croy, her powerful Aunt Maud, the piquant Susan Shepherd, Sir Luke, and Lord Mark, and his characteristically enigmatic ending does not disappoint. James manages to breathe life into these odd characters in a way that so few writers can: his genius is for complex character, and this book embodies that genius at its height.
The trouble with the book, however, is that it does not qualify as a "light read." The pace is incredibly slow - deliberately slow, of course. It is a novel about decisions, and the development of those decisions constitutes the bulk of the novel. James's prose does lack the terseness of a Hemingway, but the latter writer often fails to capture the nuances that James so elaborately evokes in his careful prose.
James, like Faulkner, is not for the faint of heart. Some of his work is more accessible; readers in search of a more palatable James should look to Washington Square, What Maisie Knew, or his popular masterpiece, The Turn of the Screw. This novel does not fit easily into a category, and its principal interest is that very quality of inscrutability. It's not really a "British" or an "American" novel but contains elements of both. It's not "Modern" or "Victorian" but both. Originally published in 1902, it's also not easy to include him in either the 19th or the 20th century. He appears to be writing in both.
In short, then, it's not a light-hearted novel and the prose can be challenging at times. But I believe that the effort of reading this book is well rewarded.
List price: $12.00 (that's 20% off!)
Used price: $5.98
Collectible price: $15.88
Buy one from zShops for: $8.24
Burroughs revealed so much in his fiction but the journals are a more probing way we can peer into his mind and see what he was thinking in the last days.
One often wonders where good psychedelicists are headed in their final corporeal days, so works like this provide a certain insight not gleaned from their main body of work.
Burroughs was quite a character.
List price: $17.99 (that's 30% off!)
Used price: $12.54
Buy one from zShops for: $12.54
The problem with this book is either that the writers are too timid or are more irenic than their label would indicate. There are three authors who present variations on the traditional approach: the classical method (Craig), the evidential method (Habermas), and the cumulative case method (Feinberg). These approaches are quite similar, although some differences do arise. When the reader gets to John Frame's presuppositional method, he expects to get a starkly different approach. After all, Van Til was notorious for attacking "traditional" apologetics as "Roman Catholic" or "Arminian." Well, Frame tells us that he agrees with most of what Craig writes. The final writer, Kelly James Clark (who represents the "Reformed epistemological method"), says the same thing.
Perhaps the editor could have selected a follower of Gordon Clark (a rationalist who denied the proofs of God's existence) or a fideist to present a contrasting apologetic method.
Overall "Five Views on Apologetics" is worthwhile for the serious-minded Christian. I do like these "View" books because they allow all sides to take part in a dialogue that certainly has more potential to get things accomplished rather than a free-for-all live debate. All sides get to give their side with succeeding rebuttals. This book certainly had some lively discussion as all of the participants had their own ideas of how apologetics should be handled. The five positions were: William Lane Craig (classical); Gary Habermas (evidential); Paul Feinberg (cumulative); John Frame (presuppositional); Kelly James Clark (Reformed Epistemological).
However, there were three weak points that I need to point out. First, I'm not sure the debaters were the best representatives of the positions they defended. For instance, Craig could be described as a combination classicist/evidentialist. Much of what he said could have been written by Habermas, as even Habermas admitted. Feinberg had, I believe, the weakest argumentation, as I just never did track with his thoughs. Meanwhile, Frame certainly has his own twist on Van Til's ideas, yet these twists make his position a "kinder, gentler" version of Reformed apologetics and thus is not truly representative of Van Tillians--and there are plenty of these thinkers out there. And Clark might as well let Alvin Plantinga write his section since Clark seemed to mention Plantinga in practically every paragraph.
Second, it is apparent that much of the differences quickly became similarities by the end of the book. In fact, Craig even mentioned how he appreciated the similarities the debaters had. If this is so, then why write the book in the first place? In fact, more than once a respondent to another's position declared, in essence, "Why, that could have been me writing! I think--fill in the name--really is a--fill in the position--like I am." This attitude prevailed through much of the book, especially in the concluding comments. (At the same time, perhaps we should rejoice that in a book of Christian division, so many similarities could be found!)
Finally, I think the book got a little too technical in some areas, especially by several of the writers. I think Craig is a master philosopher, and I've seen Bayes' Theorem before, but I'm still scratching my head trying to understand several pages of formulas he put together to support one of his points. Perhaps with some personal explanation I could better understand, but I'm thinking many reading this book would have been totally lost (as I humbly admit I was). Although I didn't agree with his stance, I thought John Frame did the best in explaining his philosophy in the simplist, most logical way possible.
Despite what I feel are its shortcomings, I do recommend this book for the serious student who is interested in apologetics. I enjoyed it very much and was certainly enlightened about the role apologetics takes in the Christian's life.
This book presents five different approaches, each represented by one of its exponents: Classical Apologetics (William Lane Craig), Evidentialism (Gary Habermas), Culumulative Case Method (Paul Feinberg), Presuppositionalism (John Frame), and Reformed Epistemology (Kelly James Clark).
Much ground is covered concerning the Bible's approach to apologetics, where apologetic arguments should begin, how certain arguments for Christianity are, and so on. I will simply make a few comments.
The presentations by Craig and Habermas are the most worthwhile because they are the most intellectual rigorous and well-documented. They also tend to agree with each on most things and reinforce each others views. While I tend to favor a cumulative case method (influenced by E.J. Carnell and Francis Schaeffer, but with more appreciation for natural theology), Feinberg's comments are the weakest by far. He never mentions the leading exponent of this view in our generation (Carnell) nor Carnell's apt and well-published student (and my esteemed colleague), Dr. Gordon Lewis. Not one word about either one! His comments are brief, his documentation is thin, and he fails to advance anything very creative or helpful, I'm afraid. A better person should have been chosen, such as Gordon Lewis. Frame gives his "kinder, gentler" version of Cornelius Van Til, which still suffers from the same kinds of problems--most notably the fallacy of begging the question in favor of Christianity. Nevertheless, the notion of a "transcendental argument" for theism is a good one, but it should not carry all the weight of apologetics. Clark's material is philosophically well-informed (one would expect this of a student of Alvin Plantinga!), but apologetically timid. Clark almost sounds like a skeptic at times.
A few bones more bones to pick. The editor refers to Francis Schaeffer as a presuppositionalist. This is false; he was a verificationist with more in common with Carnell than with Van Til. Gordon Lewis's fine essay on Schaeffer's apologetic method in "Reflections on Francis Schaeffer" makes this very clear. None of the writers address the great apologetic resources found in Blaise Pascal. I also found at least two grammatical errors.
Nevertheless, as a professor of philosophy at a theological seminary who teaches apologetics, I found this volume very helpful and useful. But let's not get so involved in methodological concerns that we fail to go out in the world and defend our Christian faith as objectively true, existentially vital, and rationally compelling (Jude 3)!
Douglas Groothuis, Ph.D. Associate Professor of Philosophy Denver Seminary
Used price: $12.95
Buy one from zShops for: $30.00
My issues with Grant's are many, ranging from the drawings to the way the index is organized. From start to finish, the book has some serious shortcomings which create substantial inconveniences for a new anatomy student.
Many of the drawings in Grant's atlas are far more lifelike than they are explanatory. It is almost as if the illustrator's intent was to show what one would see when dissecting, rather than explain what is what and where it is. This is particularly evident when dealing with the head/neck region (which, unfortunately, is a complicated area we focus on heavily) and the routes of the cranial nerves. The small footnotes at the bottom of the pages are almost useless, as it is difficult to determine what specifically they are referring to. There are very few boldfaced references (such as those you'd see in a cell biology textbook) that allow you to quickly locate a description of the item you're trying to understand in the picture, hence, you find yourself having to read the entire thing. Netters has almost no text, yet the drawings are done in a way that clearly explain what's going on, thus no need for text.
Another serious issue with the Grant's is the index. The major entries are not in boldface text. This is such a small detail (it wouldn't have cost them a cent more to make) that makes locating things much quicker. For example, there are hundreds of items under the entry "Nerves", yet "Nerves" is not in bold-faced text. That is inexcusable, considering the fact that most of the structures we study are muscles, nerves, arteries, fascias, processes, fossas, i.e. things that must be found under major entries. Believe it or not, it makes finding a topic in the index a real hassle. There's nothing to distinguish major entries from the items found beneath them, except for the indentation.
Although some of the problems with Grant's are small, they cause problems when you have to repeatedly deal with them. Anatomy is tough enough as is without having inconveniences from your atlas. On occasion, you'll find a picture in Grant's that is more descriptive than Netter's, but rarely. In general, Grant's is a lowsy book, which should be used only as a supplement to Netters in cases where you want a more lifelike picture.
Used price: $4.45
Buy one from zShops for: $10.77
As examined through a brief plot summary, Washington Square contains no clear-cut revelations in its message. Upon careful investigation of the characters, however, it seems that James wants the reader to decide whether Morris' love is true or not. In other words, in terms of the main character's conflict, should Catherine have chosen her father or her lover? In the end, James has Catherine choose neither, thus carefully creating a plot that can be scrutinized from different perspectives. With each of Morris' actions, it is unclear whether he does it out of love for Catherine or out of greed for her money. The author achieves this effect by judicious word use and careful insertions of flaws in the characters of Morris Townsend and Dr. Sloper.
Washington Square was a novel I read for school after having visited Washington Square itself many times. Having said that, although it's an excellent read for literary analysis, it's also a rather dry novel. For a student wanting to complete a literary analysis and enjoy a good book at the same time, this is not good news, thus the 3.5 stars. However, its strong points are the psychological power and the keen insight James has on human nature. Read it for those things, if anything.
The plot revolves around a young woman who is living in Washington Square with her widowed physician father and his sister. The daughter Catherine is not considered particularly attractive by her father so that when a handsome young man begins to court her the father is imediately suspicious of his motives since Catherine is his only heir.
The tension between the father and his daughter is offset by the bond that the Aunt develops with the young man .
James allows us to perceive the motivations of each of these primary characters and we come to recognise that Catherine is in fact in danger of being deceived. The father who is not a very sympathetic character is insightful enough to do what is necessary in his view to prevent this.
The characters are all well concieved and remain true to type throughout the story.
A bonus is the setting of old New York and the scenes of a growing city are vividly drawn. Imagine a time when moving "uptown" meant moving to what is now the Village.
Overall I really enjoyed this and would highly recommend it
Used price: $5.00
Buy one from zShops for: $9.00
Magic, Power, and Conspiracy are the foundational thematic elements through which Shakespeare effects Prospero's reintegration into human society. Thrown into a boat with his infant daughter Miranda, Prospero comes to live on a nearly deserted island in the Mediterranean Sea. Prospero's concentration on developing his proficiency in Magic caused him to become alienated from his political and social responsibilities in Milan, leading to his expulsion. His brother Antonio conspired with Alonso, king of Naples, and seized the power Prospero forsook for book-learning.
Prospero hears of a sea voyage undertaken by his enemies, and, using his Magic, whips up a storm, a great tempest, which causes his enemies to be shipwrecked on his island. On the island, Prospero exercises total power - over the education of his daughter, his slave, the deformed Caliban, and now over his enemies. He engages Ariel, a sprite, to orchestrate the division of the traveling party, and to put them through various trials to exact vengeance and ultimately, submission from them.
"The Tempest" is a fine effort from Shakespeare, but the power relations in the play are problematic. Prospero's insistent dominance over the action of the play is extremely troubling. Although he is presented as a benevolent character, Prospero's relationships with Miranda, Caliban, and Ferdinand, King Alonso's son, complicate his overall worth as a man and an authority figure. The dynamic between the slave Caliban and the drunks, Trinculo and Stephano, is also very unsettling.
Overall, "The Tempest" remains a whimsical flight of imagination, while exploring intriguing themes of education, political intrigue, and romance. Certainly, it is still a well-constructed and entertaining play after nearly four hundred years.
Despite his flaws as a philosopher however, his work is a pleasure to read and, knowing its flaws, one can enjoy this book for what it is - a series of ideas and thoughts that do form a rather elegant approach to life, if not a true philosophy.
James has a very peculiar way of viewing experience, for a philosopher, and a sort of colossal respect for truth that rivals Kant's. This book approaches in a very systematic way the problems that we have dealing with truth and its inherent elusiveness. Both Empiricist and Rationalist philosophical attitudes run aground when dealing with reality; certain aspects of both are better at dealing with particular facets of experince. That is, some of the "work" better than other in certain situations. (As James notes, Hegel or Kant have done little to advance any scientific knowledge-- but a wholly empirical philosophy can give offer us no end to strive towards that we will find humanly compelling) James makes the middle road between the two, and offers the philosphically radical suggestion that the closest to any "Truth" as a big T we are going to get is going to be through our examination of how particular notions of truth produce for us better explanations of experience. In fact (as James later elaborates) the best philosophy we can find is one that will be able to unstiffen the mind an be able to deal with various different truths. Plural.
If you can't see from this outlook, James's notion of philosophy is profoundly democratic. His philosophy is one of the best attempts I've ever encountered to form some sort of coherent system that accomodates mutually exclusive forms of truth. And such a system, also, is American Democracy.
The reviewers below fall into an error on this account by saying James apologizes for scoundrels. He does not; in fact, he was thoroughly anti-imperialist and in case we havn't noticed Nazism and Stalinism are systems built on Monistic systems of Truth. Look it up. Read the book, it's a classic, maybe the classic, of American Philosophy. A fitting testament to james' enduring genius
From Introduction by Bruce Kuklick to William James' Pragmatism.
James went on to apply the pragmatic method to the epistemological problem of truth. He would seek the meaning of 'true' by examining how the idea functioned in our lives. A belief was true, he said, if in the long run it worked for all of us, and guided us expeditiously through our semihospitable world. James was anxious to uncover what true beliefs amounted to in human life, what their "Cash Value" was, what consequences they led to. A belief was not a mental entity which somehow mysteriously corresponded to an external reality if the belief were true. Beliefs were ways of acting with reference to a precarious environment, and to say they were true was to say they guided us satisfactorily in this environment. In this sense the pragmatic theory of truth applied Darwinian ideas in philosophy; it made survival the test of intellectual as well as biological fitness. If what was true was what worked, then scientific truths were just those beliefs found to be workable. And we could investigate religion's claim to truth in the same manner. The enduring quality of religious beliefs throughout recorded history and in all cultures gave indirect support for the view that such beliefs worked. James also argued directly that such beliefs were satisfying; they enabled us to lead fuller, richer lives and were more viable than their alternatives. Religious beliefs were expedient in human existence, just as scientific beliefs were.
Buy one from zShops for: $37.72
This book is getting a tad dated, but still extremely valuable and a good buy. I'd love to see the authors update it. I know that I'd be the first in line to get the next edition.
Used price: $6.00
Collectible price: $10.54
Buy one from zShops for: $5.95
The Merchant of Venice is a lively and happy morality tale. Good triumphs over bad - charity over greed - love over hate.
There is fine comedy. Portia is one of Shakespeare's greatest women (and he ennobled women more than any playwright in history). There are moments of empathy and pain with all the major characters. There is great humanity and earthiness in this play. These things are what elevate Shakespeare over any other playwright in English history.
Plays should be seen - not read. I recommend you see this play (if you can find a theater with the courage and skill to do it). But if it is not playing in your area this season - buy the book and read it.
I read MoV for a Bar Mitzvah project on Anti-Semitism. Naturally, my sympathies went to Shylock. However, even if i were Christian, i still would've favored Shylock. What many people believe is that Shylock is a cold hearted ruthless person and only wanted to get back at Antonio because Antonio was a Christian.
Not true. Shylock specifically says something along the lines off, "Why should I lend money to you? You spit on me, and call me a Jewish dog!" I'm not saying that Shylock was a good guy, but I am saying that he is not the villain.
In fact, the "Merchant of Venice," in this story is actually Shylock, not Antonio, contrary to popular belief. My thoughts on the story was that Shylock requested a pound of Antonio's flesh because he did not trust Antonio. Who would trust someone that spat on him? The fact is, Antonio doesn't pay him back in the end.
Now, there's always something else we have to put into consideration. Would the judge had given the "spill one ounce of Christian blood" verdict at the end if Shylock were not a Jew?
This is the mark of a great play. A play that really gets you thinking. But I encourage you, I beg of you, that when you read it or see it, please do not hold Shylock up to being a cold hearted villain. Hold Antonio up to that image. (joking, of course, Antonio's not a bad guy, he's just not a good guy.)
Also, the discussion questions at the end of each chapter are very nice, but the answers are not provided anywhere. So how are you supposed to know if you answered them correctly? And another thing I really hate about this book, it will say "and why do you think this happens?" and then not tell you why. About 90% of the time my answer is "I have no clue why that happened." :/ This book makes me hate physics.