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This is a must with great pictures and biographies of each cast member and a large amount of pictures,charts and biographies on each film from: A Nightmare on Elm St -to- Freddy'd Dead
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"The Fifth Week" is divided into three sections: Jesuits of the Past; Jesuits of the Present; and Jesuits of the Future.
It was the first two sections which primarily attracted me to this book. Jesuits of the Past and Jesuits of the Present consist of brief biographies of Jesuit heroes. As a product of Jesuit education, I had heard many of these names, either in sketchy legends or on the nameplates of schools or buildings. This book put stories to these names.
The first and longest biography belongs, fittingly enough, to St. Ignatius of Loyola, founder of the Society. During a forced convalescence from battlefield wounds, a reading of the Lives of the Saints transformed this servant of the King of Spain into one of the most illustrious servants of the King of Heaven.
Other biographies bring the brightest stars in the Jesuit sky to life. St. Francis Xavier, after whom my College Church is named, was the great missionary who took the Faith to the Orient. St. Edmund Campion had to me been merely the patron of a building at college. From this book I learned that he was a 16th century Jesuit who trained in Prague before returning to his native England to minister to Catholics during the height of the Reformation persecution of the Church until his martyrdom in 1581.
Another interesting English Jesuit of the Reformation era was St. Nicholas Owen. St. Nicholas was a Jesuit brother who's main ministry was the building of priestly hideouts in the great houses of English Catholics until he was captured and tortured to death in 1606.
One of the most notable exemplars of the Jesuit charism is Matteo Ricci who followed in the footsteps of St. Francis Xavier in bringing the Gospel to the Orient. In keeping with the Jesuit theme of using all things to bring people to God, Matteo followed St. Paul's entreaty to be all things to all men. Immersing himself in Chinese culture and adopting Chinese dress, he obtained acceptance into the Chinese Imperial Court. From this position started a movement which in 50 years was to include 150,000 Chinese Catholics.
Among my favorite heroes are the North American Martyr, St. John de Breboeuf, and Peter DeSmet, the St. Louis based western missionary and patron the high school at which my son studied this book.
The explanation of the suppression of the Jesuits occurring in various places from 1759-1814 was a movement of which I had heard and read but which I did not understand until reading this book..
The Jesuits of the Past section concludes with the biography of Blessed Miguel Pro, "Jesuit Clown.". My family and I had first heard of Miguel Pro during a passing reference in a homily to "Viva Christo Rey-Long Live Christ the King!", his last words while facing a firing squad. His story was, actually, similar to that of St. Edmund Campion. Driven from his native Mexico by anticlerical persecutions, Pro studied in California, Spain, Nicaragua and Belgium. Sneaking back into Mexico after ordination, his skillful use of a series of disguises permitted him to minister to the faithful for 2 years during which he avoided capture by the authorities.
Section 2 highlights contemporary Jesuits. Daniel Lord used teaching, writing, theatre and social action to bring God to his people. World War II made heroes of Carl Hausman, a prisoner of the Japanese in the Philippines and Joseph O'Callahan, a chaplain aboard the U.S.S. Franklin during a devastating Kamikaze attack. Pierre Teilhard de Chardin was a paleontologist who brought the faith to the world of science.
Fr. O'Malley begins the transition from Section 2 to Section 3 by introducing the story of his own vocation.
Section 3 is the story of the Jesuits of the Future. An inquiry into the Society of today, the challenges of the world and obstacles to a religious vocation are viewed reflectively. The book concludes with the questions a man must confront in discerning whether he has a vocation to the priestly or religious life. The final pages are devoted to the practical steps one must take in order to explore the possibility of living the Jesuit life.
I began this book I with high expectations. At its conclusion my expectations were fulfilled. I recommend this book to anyone interested in the stories of Jesuit heroes as well as anyone who wants to understand what has attracted so many outstanding men of the past to the Society of Jesus and what continues to attract the Church leaders of tomorrow.
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I totally enjoyed this book!
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He frequently mentions his ex-wife and 18 children (14 foster children). I would like to read his biography from their perspective.
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However, if you are into Roman historical novels such as Colleen McCullough "First Man in Rome", "Grass Crown"..., Gore Vidal "Julian", Robert Graves "I, Claudius"..., Henryk K. Sienkiewicz "Quo Vadis"; Roman era fantasies such as Pauline Gedge "The Eagle and the Raven", Donna Gillespie "The Light Bearer", it definitely adds complimentary flavor to your reading by being aware of the political and social environment of Roman Empire. The chapters are not essentially in chronological layout, but, for example, a chapter devoted to Roman arts and letters, another for daily lives of the social classes. Whilst you are reading your novel in the middle and want to find out more about a particular topic, simply refer to the Index and the relevant chapters.
You would enjoy the novels, and possibly Shakespeare's "Anthony and Cleopatra", and the movies "Ben-Hur", "Spartacus", "The Fall of Roman Empire", "Gladiator" even more. And "Cleopatra" and "Quo Vadis" were made movies too.
The part of Early Christianity in the latter chapters, would help you in reading the Gospels, the Acts, and letters from Paul and the disciples. In the same manner, it helps you to appreciate more in reading Christian historical fictions such as Sholem Asch "The Nazarene" "The Apostle", Thomas Costain "The Silver Chalice".
An additional recommendation is Vol 4. "Age of Faith", sole focus of which is the discussion of the religions Judaism, Christianity, Islam in the Middle Ages.
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Father Flye, born in 1884, lived a a full century--more than twice as long as Agee--with uncommon relish. It's clear from the recollections that Hampton has gathered that Flye had a lasting effect on everyone who met him, from the mountain boys he taught to the New Yorker writers who visited him at his cluttered apartment in Greenwich Village.
And now, when our country is presented with unprecedented challenges, the story of Father Flye-who knew history, loved humanity, and endured with strength-is especially relevant.
Father Flye's story is not without heartbreak and loss. It's about life, after all. But a remarkable and exuberant life. The stories collected in this book are mostly transcribed radio interviews and letters. They focus on the particular, and that's what makes them so charming.
Father Flye was married at age 30 to Grace Houghton, a quirky portrait artist 10 years his senior. His first parish assignment was in Milledgeville, Georgia. After that small disaster, he took a temporary job at St. Andrew's School on the Cumberland Plateau of Tennessee. The school was founded by monks of the Order of the Holy Cross to teach local mountain boys who came from extremely primitive circumstances. Father Flye, a Yalie, and Grace, who had had a studio in Italy, stayed at St. Andrew's for 36 years.
The Flyes had no children, but the St. Andrew's students were their boys. Grace painted their portraits and sewed their clothing. Father Flye gave them elocution lessons. He taught them history. He punished them for trying to flush a frog down the toilet by making them stand outside and recite poetry. He gave them self-respect, respect for learning and life, and futures. "Piffle," they called him. His antics left them wide-eyed. His love filled their hearts. His poetry settled in their minds. He corresponded with them for decades after they left St. Andrew's.
Readers looking for intriguing history, biography or "something inspirational" will love Father Flye and his quirky wife, Grace. Grace was "no bigger than a bar of soap after a hard day's wash." A victim of Addison's disease, she became more reclusive with age. Father Flye was a vegetarian. Grace, anemic, ate a little meat. She saved tea bags to shred to make nests for the mice at her "Noah's Ark." She moved her broom to different locations on the porch as a signal to her neighbors that she was fine, still alive. She is listed by the Smithsonian as one of America's finest portraitists.
In a recent memoir published in American Places, historian Bertram Wyatt-Brown writes affectionately that the Flyes were unquestioned intellectuals. He describes them entering the chapel in their black robes, looking like nothing so much as "a pair of underfed crows."
The book is "Mr. Holland's Opus," "Music of the Heart," "Dead Poets' Society," "Goodbye, Mr. Chips," the Mitford books, and a costume drama. Its two eccentric protagonists will warm the hearts of readers as the Flyes warmed the hearts of those they befriended, from Appalachia to Greenwich Village.
Mr. Hampton, a retired radio announcer, was one of the lost boys that Father Flye saved.
And through this book, Mr. Hampton has saved Father Flye for us.
Hampton has magnificently woven a rich mosaic diffused with both light and darkness of the life of a man whose pilgrimage as an educator of both young and old minds from, "the Mountain" of Sewanee to the streets of the City of New York, was always filled with enriching the lives of those he met on his way with great compassion and love.
In this expansive work of love, in which the meticulousness of historic detail is in itself a wealth of knowledge, Bill Hamptom has shared not only an unusual story but years of wisdom and grace that are not often found in an ordinary life.