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Born in rural New York in 1848, Spiritualism is one of the newer world religions. It attracted millions of adherents for awhile, but first Harry Houdini devoted himself to debunking mediums and replicating their "manifestations" on the cheap, and then the surviving founder confessed in her old age that the original raps and tipped tables were simple tricks that she and her sister had concocted to give their mother a little scare. And the Zeitgeist just changed; what had once appealed to leading intellectuals like Emerson and Susan B. Anthony began to feel like lowbrow credulity to younger lights.
So spiritualism survives only spottily. But in one town, Lily Dale, not far from its Empire State birthplace, its whole way of life continues as a kind of living fossil, a tribute to the determination of human beings to go on believing. In this case, to go on believing that countless spirits of the dead hover around us, eager to communicate, even if the message is usually trivial or vapid or vague; eager to wobble the furniture and make banging noises on cue. Christine Wicker, a longtime religion correspondent for the Dallas Morning News, made the trek northeast to try to learn how people come to embrace beliefs that seem not merely absurd but downright out of fashion.
To her considerable credit, Wicker really wants to understand the residents of Lily Dale, rather than to pass judgment on them. She wants to discover what mediumship feels like to the medium; why people find a deep emotional connection to "messages" from departed loved ones that on paper look pointless or suspiciously generic. By the time she's through, Wicker accomplishes those modest goals. She also bumps up repeatedly both against things she can't explain, and things she can explain all too easily. The mystery and the chicanery almost seem to cancel each other out - but they can't cancel out the unique atmosphere of the town: foggy but warm, Victorian but never prissy, and always crackling with expectation.
As a primer of spiritualist doctrine, the book doesn't amount to much. The residents seem to share a common set of practices more than an articulated common set of beliefs, anyway. As a tool for settling the truth value of spiritualism's claims, it amounts to even less. But the author never intended her book to serve those purposes. It does lay out some intriguing historic vignettes. The main focus is on the present day, on the individual mediums the author meets, their personalities, personal histories, the stories they like to tell and the stories they like to tell on each other, and the happy contrivances by which the small society they've built together rattles along. The accent is more on their humanity than on their eccentricity. Before you're through, you get to feel that this is a place and a community you know pretty well. If that's what you come to the book expecting, you will be amply rewarded.
I found Ms. Wicker a little too ready for my taste to accord the benefit of the doubt, but a good balance between open mindedness and skepticism isn't easy to strike. Overall she's hit near the mark. This is in part a story about her own spiritual travels, so it would have been pointless to assume an air of cool objectivity. Besides, she's scrupulous about reporting her own experiences and observations separately from her attempts to interpret them. Clearly, the Dallas Morning News has lucked into a professional, and I'm happy they've shared her talents with the rest of us.
I've known about Lily Dale for years, have been there lots of times. Initially I came to find a connection with a dear friend who'd recently passed. While I never experienced the kinds of connections others had with their loved ones, I did come to peace with her passing. Everyone who's ever been there has a story about their Lily Dale experience, I suspect. That's mine, and this book is Ms. Wicker's.
I found nothing in the book that was demeaning of the mediums who live and work there, nor of Spiritualism. As a religion Spiritualism has long been under the microscope of those who don't understand it's pure, free-thinking nature which is rooted in natural law with an unwaivering core belief in a Divine presence. Because it does not subscribe to mainstream religious beliefs, it's legitimacy is called into question. Ms. Wicker tells that story, too. She is honest about her own skepticism, relating her own level of eye-rolling.
Yes, there were some descriptions of the residents that did make me uncomfortable; in some cases I might have prefered a more balanced view. While it was not mentioned in the story, I'll bet the "richest woman in town" probably works anonymously behind the scenes to get things done. If her generosity is truly anonymous, then perhaps no one shared that with Ms. Wicker. Perhaps they don't know, or perhaps they do and don't care. Like small towns everywhere, people are often willing to dish the dirt about those of whom they're envious. It's hard to know. I can only speculate.
Honestly, I found it fascinating that a writer who originally journeyed to write a single story for a major Texas newspaper would become so enthralled with the town that she returned many times over to try to discover what's really going on behind the scenes.
Read between the lines. Like Lily Dale, there's more here than meets the eye. This is a book with heart and soul. Is this THE TRUE story of the town that talks to the dead? Well, no. However, it is A TRUE story, Ms. Wicker's story. It's enchanting, intriguing. Sometimes poignant, sometimes laugh-out-loud funny, it chronicles her journey, talks about the people she meets. I suspect it's not the end of her journey but just a stop along the way.
POSTSCRIPT: I found Ms. Wicker's previous book "God Knows My Heart" fascinating, too. A die-hard southern Baptist girl questions her beliefs and comes to a peace with a new way of knowing God.
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My first reading, however, proved disappointing. I was used to the lighter, humorous tone of the Aurora Teagarden series and was a bit unprepared for the darker Lily Bard.
And then, I loosened up and let myself go with it, and I'm all the better for it. I have encountered few characters as well drawn as Lily Bard. She is an incredibly complex character, yet painted so deftly that the reader gets a full sense of her person. While it is much easier to accomplish this feat with the first-person, as is used here, Ms. Harris allows us to learn about Lily primarily through her actions and interactions with others.
The plot itself is not out of the ordinary--someone's dead, Lily is suspected, she must find the real killer before the cops close in on her, but it's the main character that makes this novel stand out. Why, oh why hasn't someone bought the movie rights to this series?!?
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The Railroad Dective, Brand, is now on the trail of a man, who was formerly a part of the theatre. The man, whose name he finds out from Eva Green (Lily's friend and roommate), has supposedly sent a threatenig letter to the governer of California. When Brand finds them (the theatre) he finds out that Lily is traveling with them. This sets Brand on a whole new quest to steal Lily's heart, while still searching for the man that is plotting against the governor.
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Lily Wilk is an artist ~~ but she just couldn't seem to reach for the dream where she can create something specatular ~~ until a rich businesswoman commissioned her to create a portrait of her family. During the painting of the family, Lily walks through memory lane and shares her stories about her own family with the readers. Shea ties up both families' histories with a neat little bow and gives Lily a new perspective on what she really wanted out of life.
It is a great book for a long, lazy day swinging on the hammock ~~ just don't give up early on. I promise that it does get better after awhile. And when you put it down, it'll remain in your heart ~~ and perhaps give you a new appreciation for your family.
Situated in western Massachusetts (where Shea continues to live), Lily of the Valley unpretentiously examines the life of frustrated artist and newly-divored Lily Wilk. We view Wilk through the prism of her profession and calling, painting, and we see her marriage disintegrate. Shea's considerable abilities reward the reader; one becomes engaged and thoroughly committed to Lily, and we enjoy and suffer with her. Faulkner once stated that all literature most deal with the "verities of the heart;" Lily of the Valley admirably fulfills this admonition.
The writing is engaging; the dialogue delights. However, Ms. Shea's finest writing is definitional. Though not breaking any new philosophic grounds on the themes of love and family, her proposals are breathtakingly well written. The last 15 pages of the novel alone are worth reading as an essay on the notion of family.
Universal in impact and exalting the human spirit, Lily of the Valley deserves a wide readership.
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I thoroughly enjoyed this book. I think Charlaine Harris should be congratulated for her fantastic characterization and plot pacing. Many reviewers critized this book for having Lily be too soft and/or too much of her and too little of the mystery. They seem to have completely missed the point. Lily is softer in this book because she is at home and is different there. Everyone acts slightly differently when they go home, especially when they have been away for a long time, as Lily has been. As far as there being too much Lily and too little mystery, I thought that this book gave the reader a chance to learn a little bit more about Lily and what makes her tick. When you are reading a novel that is from a first person point of view, you should expect to hear a lot about the lead character - that is the whole point of having a lead character. Anyway, enough complaining - I just don't understand why everyone didn't love the book as much as I did! Buy this one while it is in print - it is a keeper!
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As an only child of Holocaust survivors, she knew their pain and suffering on an internal level. But since they never talked about the past, she was forced to confront it in her own way: by researching and revisiting it she could forge her connection to the past. We are reminded that the Holocaust survivors once set free, faced the daunting task of building lives with only their self reliance as a foundation.
Ruth convinces her father, Edek, an energetic 81 year old living alone in Melbourne to join her in Poland and visit the past. She is compelled to know everything about that terrible time, and there are moments when you wonder why she tortures her father so.
During this journey, Brett adds a twist to Ruth: she carries on internal dialogue with Rudolph Hoess. I've read other reviewers comments regarding this, and my theory is that in her desperation to completely understand how this could ever have happened, she feels she needs to understand those at whose hands so many suffered. While she despises him, she discovers he is more human than she would have thought. She gets angry at being forced to speak to him, but never ends a conversation without some new insight.
During their journey, Ruth and Edek meet some fascinating people, none too likeable, but interesting nonetheless. Ruth finds herself being angry and disagreeable, if not sickened by what she finds. Edek seems much more accepting which leaves Ruth incredulous at times. But you realize it is his ability to accept things as they are that allowed him to not only survive, but to build a new life when the horrors finally stopped. He knows holding onto his hurt, betrayal, and anger will ruin him.
There are some hilarious moments in this book, and some poignant ones as well. The love and pride Edek and Ruth feel for each other are palpable. Their ability to cling to one another against the past brings them both new understanding of each other and Ruth's mother.
This is a great book full of interesting people. We are reminded that life went on after the holocaust, only nothing will ever be the same. The journey unfolds as you keep turning the pages, and before you know it you're at the end. How disappointing, I was really starting to like these people. Don't race through the book trying to find out what's going to happen next, take your time and savor these interesting characters.
"Too Many Men" introduces Ruth Rothwax, the daughter of Holocaust survivors ( as is the author). A successful New York business woman, Ruth is taking Edek, her 80-year-old father, back to Poland to revisit the scenes of his youth and incarceration - to Lodz, Krakow, and Auschwitz. She plans and executes the trip very much as she calendars her life, with optimal organization, note taking, double checking.
She is seeking answers to her parents catastrophic past, trying to understand the unthinkable.
But despite Ruth's care in planning she could not anticipate what was not predictable or expected. She had not anticipated seeing profuse anti-Semitic graffiti or hearing Auschwitz referred to as a "museum."
In this extraordinary journey of the tormented Ruth and her father readers come face to face with the atrocities of which human being are capable and also learn that there is solace even in pain.
This is a book not to be missed, a story that had to be told.
Edek, astonishingly, is a man who never walks when he can run; who can eat massive quantities of food and yet always find room for a little something more. Despite his age (eight-one) and the horrors of the first third of his life, he is a man with an enormous capacity for love and kindness, for empathy and, of course, for a bottomless sorrow that cannot suppress his innate optimism and his fundamental decency.
Too Many Men (an unfortunately misleading title--my only, minor, quibble with an otherwise enormously compelling book) has many wonderfully ingenious aspects to it, not the least of which is the lovely idea that a woman could create a successful business based entirely on her ability to write letters for any and every occasion. This is not only a bit of acutely relevant social commentary on a lost art, it is also, for many of us, representative of the ultimate dream career. It is a brilliant invention.
The fact of Auschwitz (scene of the murder of some 22 million people) being turned into something very like a theme park as a result of Spielberg's Schindler's List is enough to make one's blood chill, and this is conveyed powerfully through Ruth's ever more horrified reactions to what she sees and hears as she and her father travel there, revisiting the places (including Birkenau) where her parents were imprisoned during the war.
There are moments of mad humor throughout the book that have the effect not only of lightening the burden of a father and daughter working hard to reconnect to each other, but also of the true horror of the historical facts of the genocide--all of which are stored in the brain of a woman who cannot get enough information about the atrocities, in a neverending effort to comprehend how and why this could have happened.
This is not difficult reading, which is a testament to author Brett's immense talent and humor, but it is enormously important reading--not just for those interested in the lasting effects of the Holocaust, but for anyone who admires a finely crafted book.
My highest recommendation.
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1)The Malays are marginalised in Singapore society. 2)The marginalisation is not their fault. 3)There is no meritocracy in Singapore.
The Malays are a minority group in Singapore with about 14% of the population. The other groups are Chinese (77%), Indian (7%) and others (2%).
The author is trying to make the case that the Malays are poorer and less educated than the Chinese because of racial discrimination in a Chinese dominated society and not because of the Malay's cultural characteristics (or what she calls the cultural deficit theory). This theory posits that Malays are lacking in ambition and diligence. She also challenges the widely held view that Singapore practices meritocracy in that one's place in society is achieved by merit.
This is not surprising since she believes that their relative poverty is entirely not their fault. If Singapore is a true meritocracy then of course, the Malay's relative poverty must be their own fault.
Besides blaming the Chinese dominated government, she also blames the previous British colonial administration that left nearly half a century ago. For instance, she blamed 19th century British administrators for not providing Malays with education because they thought that the Malays at that time to be disinterested.
She also blamed colonial policies discouraging Malays from growing cash crops. The author reminds me of some African intellectuals blaming European colonial rule for their poverty even though the colonialists left half a century ago.
While she could successfully cite instances of discrimination in government policies, I feel that she has not made a sufficient case that their lower incomes and educational levels are entirely other people's fault.
To do so she must explain the questions raised by even a casual reader of her book. For instance, how could she account for the fact that the other minorities, the Indians and those in the "Others" categories did much better than Malays?
According to her book, the average monthly head-of-household incomes in 1990 for the Chinese, Malays, Indians and Others were $3,213, $2,246, $2,859 and $3,885 respectively.
She was fond of writing the phrase, "the Malays and other minorities", in the book as though all minorities are in the same boat. But the statistics in her own book expose this untruth. The Indians in 1990 were only slightly behind the Chinese and those in the "Others" category were actually ahead!
There was no attempt to explain this anomaly. If Singapore's educational and other policies favour the majority Chinese, how does she explain the relative success of the other minorities?
She also did not give sufficient airing of the views of her fellow Malays who agree with the cultural deficit theory. To her credit, she did mention their names but only very quickly in passing. The author obviously did not want to dwell too long on this topic.
Some of these Malays who agree that it was their own cultural characteristics that held them back have spent their entire adult lives trying to uplift the Malays. Again to her credit, she did mention a notable book written by one such Malay. The book is called, "The Malay Dilemma" (notice the similarity with the name of her book?). It was written by Dr Mahathir Mohammed who is today the Prime Minister of Malaysia, Singapore's closest neighbour.
In fact, the Malays in Malaysia insist on special priveleges because they acknowledge that the cannot compete in a level playing field with the Indians and Chinese. This is an implicit acceptance of the cultural deficit theory. For example, there is a mininum quota for Malays at Malaysian Universities. A Chinese with better grades must make way for Malays with lower grades in order to fill the quota of Malay students.
Malaysia is a mirror image of Singapore. The Chinese there are a minority while the Malays are the majority group. Malays in Malaysia are also poorer and less educated than the Chinese too, even though they enjoy political power. This fact must be explained for the author to prove her case that Malays' lower income and education is everybody else's fault other than their own.
She complained of the promotion of the use of the Chinese language in Singapore. This, she believes puts Malays at a disadvantage and held them back. To the author, this is an example of the race-based policies by the Singapore government elected by a mainly Chinese electorate. Does this strike even a casual reader as odd?
Does the US government (or for that matter the British or Australian governments) need to promote the use of English? Why would a Chinese dominated society need to promote the use of Chinese? What the author (conveniently) forgot to mention is that Singapore is the only country in the world where the majority race, the Chinese, gave up their language for a foreign language, English, in large part to provide a more level playing field for the minorities.
If the staff, customers and suppliers of your company all prefer to communicate in Chinese, it is tough for Malays to get a job. At the time of independence most Chinese in Singapore spoke Chinese in their offices and workplaces. But in part to give minorities a more level playing field and partly for fear of communism, the government quickly made English the main language at great political cost.
Today, the language of commerce and administration in Singapore is English even though many small and medium sized companies still use Chinese. Many Chinese today actually speak English better than Chinese. I am one of them.
This has alienate many older Chinese voters who attended Chinese schools in their youth. Therefore to appease this still significant but diminishing group of voters, the ruling party occassionlly bangs the Chinese drum. But English remains the main language in Singapore.
Of course in Malaysia, the Malays (which comprise 55% of the population as compared to 77% Chinese in Singapore) insist that Malay be the main language.
Other complaints the author made are that Singapore's Armed Forces and immigration policies discriminate against the Malays. Malays are not assigned to sensitive positions in the military and for a long time were not called up to do National Service. She sees this as another instance of discrimination that is the cause of the marginalisation of the Malays.
Singapore's defense and immigration policies must be seen in the context that Singapore is a small rich mainly Chinese city-state surrounded by larger, poorer Malay dominated neighbors. Not so long ago, Chinese people were killed and Chinese women raped during ethnic rioting in neighbouring Indonesia, the largest part of the authour's beloved Nusantara (Malay World). The Indonesian military is also believed to be behind the destruction of East Timor.
Over in Malaysia, the Islamic party, PAS (Malays are wholly Muslims) is gaining ground.They want to create an Islamic state. All these events do not inspire a feeling of security among Singapore's Chinese.
Reading her book, a reader unfamiliar with Singapore may get the impression that Malays in Singapore are getting a sub-standard 3rd world education. She spent a good part of her book criticizing Singapore's educational policies which she believes caters to Chinese interests and has disadvantaged the Malay community. Actually, this is not true.
In internationally conducted Mathematics and Science test of 41 advanced (mostly OECD) countries, Singapore students topped both subjects in 1995 and came in 1st and 2nd in 2000. Malay Singaporean students did well, beating students from many First World countries. They certainly beat their counterparts from Malaysia who participated in 2000.
I could go on. But I will end here. Her book did write some truth but it was not the whole truth. What the author omitted distorted the truth. Why did she write this flawed book? I suspect the answer can be found in the Preface of her book. She wrote that when she was growing up, she found it hard to accept the "prevailing culturalist view that Malays were not sufficiently hardworking, motivated, industrious".
She further wrote, "Accepting this prevailing view also meant that I, as a Malay from a supposedly deficient cultural tradition, would then also have to accept that I possessed these unflattering attributes."
From this, I deduce that the thought of many people {which by her own admission includes some Malays) believing in the cultural deficit theory is very painful for her. Coming to terms with this is the dilemma she is facing. The book should therefore be more aptly named, "Lily Zubaidah Rahim's dilemma."
It is particularly refreshing because of extensive fieldwork done and intelligent alternatives offered for the issue of the Malay minority in Singapore.
This book will stimulate critical discussion for the reader familiar with Singapore politics.