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As in his first Jim and Tim play, "Skylight", the characters are not politicians and public figures but ordinary Britons with neighbors, lovers and family. But unlike "Skylight", which examined only one theme, "Amy's View" uses its smallness to raise big issues. The piece is a play about grief and happiness, familial relations, and the price of compassion. It's about the role of the theatre, both as an artform and in modern life. It's about having money and not wanting it, wanting money and not having it, and the ultimate inability to know your life.
And, of course, the play resonates with Hare's exquisite dialogue, making "Amy's View" a masterpiece of langauge and well as of stagecraft. It is without question Hare's greatest chamber play, and in parts it even reaches the heights of his two seminal works, "Plenty" and "The Secret Rapture".
This book is a terrific reminder of an excellent theater production, reading it won't spoil the play a bit!
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Simply put, Li Po was so good, that he was even thought of as god like. He and Tu Fu are thought of as the greatest eastern poets that have ever lived, and being that they both lived around 700 AD that is very high praise. His words are moving and deeply stirring, and though he lived in such an isolated area so very long ago, his words still have great meaning now, no matter where your from or what your culture.
Filled with Zen and philosophy, this book is a great way of spending the day.
"The birds have vanished from the sky, and now the last clouds slip away. We sit alone, the mountain and I, until only the mountain remains."
A great painter, that leaves you thinking. Get this book!
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GOOD JOB!
-Sunil James
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Llewelyn is rarely mentioned in English literature so I read the play with interest. This edition is edited by the late G. K Dreher who wrote an interesting introduction and modernized the spelling and punctuation. I did not expect to find new historical insights into Llewelyn but was interested to see how he was portrayed to an Elizabethan audience. In fact, George Peele is surprisingly sympathetic in his presentation of the man who posed such a threat to the English crown. As Dreher points out, the play was written for an audience of people who "under Elizabeth were enjoying health, expansion, new knowledge, relish and hope". They were citizens of a country in the midst of becoming a great power and enjoying a cultural renaissance. Peele knew that they would sympathize with King Edward's desire to unite Britain under one monarch but would also respect the motives of the Welshman who fought for the rights and dignity of his own people.
Although practically unknown today, George Peele was highly respected by his literary contemporaries. He was an Oxford "Maister of Artes" and the play contains a sprinkling of the Latin tags and classical allusions that we expect from an educated writer of his time but my own favourite passage is a homely one:
(The Friar's novice responds to his master's command to visit town in order to buy food and wine)
"Now, master as I am true wag,
I will be neither late nor lag,
But go and come with gossip's cheer
Ere Gib our cat can lick her ear ."
This new edition of the play published by the Iron Horse Free Press in Texas.
George Peele's King Edward the First Modernized & Illustrated
Peele, George. King Edward the First. Ed. G. K. Dreher. Midland, TX: Iron Horse Free Press, 1999;
ISBN: 0-9601000-7-5 (hardcover, 224 pages with illustrations).
The publication history of George Peele's chronicle play, Edward I, begins in 1593, as the Stationers' Company register tells us:
Die Octobris./. [1593] Entred for his Copie vnder thandes of bothe the wardens an enterlude entituled the Chronicle of Kinge Edward the firste surnamed Longeshank with his Retourne out of the Holye Lande, with the lyfe of Leublen Rebell in Wales with the sinkinge of Quene Elinour [.]
Alternately called Longshank, Longshanks, and Prince Longshank, Peele's Edward I was performed fourteen times by the Lord Admiral's Men between August 29, 1595, and July 14, 1596. The play's successful stage history occasioned the printing of a second edition, which appeared in 1599.
At least eleven modern editions have been published since R. Dodsley's 1827 text, the most recent of which is: King Edward the First, a retroform edited by G. K. Dreher, published by Iron Horse Free Press. Publisher George R. Dreher, son of G. K. Dreher, notes that the "aim of this edition is to provide . . . a few unriddles in the text, modern spelling and punctuation, and an introduction for readers who are not familiar with the play." Partly a celebration of Peele's life and works and partly a tribute to Dreher's father's scholarship, the volume brings together G. K. Dreher's previous editions of Peele's Edward I (Adams Press, 1974) and David and Bethsabe (Adams Press, 1980). The new edition also includes an introduction, a commentary, and 23 images: 8 medieval illustrations from the British Library, plus 1 each from the Public Records Office, Eton College, and the Beinecke Rare Book Collection (featured in Edward I); 12 illustrations from museums around the world by the artists Raphael, Michelangelo, Salviati, Rembrandt, Chapron, Berton, Beckmann, Picasso, and Chagall (featured in David and Bethsabe). Together these components fashion a useful volume for a general reading audience; indeed, this text does more than any previous edition to popularize Peele's work. Although not a critical edition, the book will perhaps be most valuable as a teaching text for undergraduate studies.
George Peele (1556-96), born in London, was one of the principal writers of chronicle history plays in the Elizabethan literary movement, which culminated in Shakespeare's Henry IV plays and Henry V. Peele was educated at Christ's Hospital, Broadgates Hall (Pembroke College), and Christ Church, Oxford where he won praise as a translator of one of the Iphigenias of Euripides. In 1580 Peele married Anne Cooke, daughter of an Oxford merchant. With Ann he returned to the environs of London in 1581 where he pursued an active literary career in association with the "University Wits", a group of playwrights that included John Lyly, Robert Greene, Thomas Lodge, Thomas Nashe, Christopher Marlowe, and Thomas Watson. Peele's works concern courtly and patriotic themes and can be classified according to three main categories: plays, pageants, and miscellaneous verse. In 1589, in a vitriolic preface to Greene's Menaphon, Nashe suspends his condemnation of most late-sixteenth-century English writers to praise Peele as the "chiefe supporter of pleasance now living, the Atlas of Poetrie, and primus verborum Artifex" who "goeth a steppe beyond all that write." In 1592 Greene considered him "no lesse deserving" than Marlowe and Nashe; "in some things rarer, in nothing inferiour." Peele's surviving plays are: The Araygnement of Paris (1584); Edward I (1593); The Battle of Alcazar (1594); The Old Wives' Tale (1595); and David and Fair Bethsabe (1599). His miscellaneous verse includes The Tale of Troy (1589), Polyhymnia (1590) and The Honour of the Garter (1593), an epideictic poem to the Earl of Northumberland. Excerpts from Peele's writings were first anthologized in 1600 in Englands Helicon and Englands Parnassus.
Peele's Edward I combines three narratives, each announced by the original text's full title: the Chronicle of Kinge Edward the firste surnamed Longeshank with his Retourne out of the Holye Lande, with the lyfe of Leublen Rebell in Wales with the sinkinge of Quene Elinour. Peele derives the first story, the return from the Holy Land of King Edward I (1272-1307), from at least four different chronicles, but chiefly those of Grafton and Holinshed. Peele shapes his account of the life of Llywelyn (?-1282) from popular tales of Robin Hood. The third story is an unhistorical account of Queen Elinor portrayed as a divinely judged murderess. Peele subordinates the second and third narratives under the first in order to frame the play's central plot of Edward's glorious military victories over the Scots and Welsh, especially his devastating campaigns of 1277 and 1282-83 in which he conquered the Welsh principality of Llywelyn ap Gruffydd.
Edward I resounds with nationalistic pride at a time when England's victory, in 1588, over the Spanish Armada continued to fuel public celebrations. Edward's first speech in the play, for example, invokes a providential design for England's history:
O God my God, the brightnes of my daye,
How oft haft thou preferu'd thy feruant fafe, By fea and land, yea in the gates of death, O God to thee how highly am I bound, For fetting me with thefe on Englifh ground?
G. K. Dreher's modern edition standardizes the text's spelling, punctuation, and stage directions, thus achieving a very readable version:
O God, my God, the brightness of my day, How oft hast thou preserved thy servant safe, By sea and land, yea in the gates of death. O God, to thee how highly am I bound For setting me with these on English ground.
This latest return of Longeshank will certainly contribute to George Peele's popular reputation as one of the most important chronicle playwrights in Elizabethan England. In addition to Peele's Edward I, Iron Horse Free Press currently offers three other books by G. K. Dreher: Samuel Huntington, Longer Than Expected (an illustrated essay on the Presidency of Samuel Huntington, first president of The United States in Congress Assembled); Now the Dog is Quiet (a novella written in opposition to world hunger); and Ourselves & One Other (a collection of Christian devotional meditations).
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The contents are lovely to match. The translations (by Lattimore, Grene and Bernadete) are readable and flowing. The book has almost no footnotes (only Grene's translations of "Seven Against Thebes" and "Prometheus Bound" have any at all, and there they are sparse), but each play (or collection of plays, in the case of the Oresteia) is introduced by a brief explanatory essay. If you know nothing about the Greeks or Greek tragedy, these essays will not be enough to get you through (and you should check out Rose's _Handbook of Greek Literature_), but if you have a little background information already, the essays are helpful (especially the introductory essay to the Oresteia, which is the most fulsome).
Now, about the plays themselves. Of course, you have to read them. This is, effectively, the beginning of Western drama, and the combination of familiar and alien elements is fascinating. In some ways, Aeschylus's plays are like modern musicals, or like opera, with very few characters, a big role played by a chorus, and lots of long songs. Action happens all off-stage and is described by the characters.
In addition to being important as part of the history of drama, the plays are important primary sources of Greek mythology. In particular, the Oresteia is simply the most complete telling of the murder of Agammemnon and his children's revenge. In addition, "Prometheus Bound" is an important source for understanding the tale of the West's most famous fire-thief, and "Seven Against Thebes" gives detail and perspective about the tragedy of Oedipus not contained in Sophocles's retelling.
Finally, being the most ancient of the tragedians, Aeschylus gives narrative details that reflect a very ancient Greek culture, including, for instance, his ideas about justice and family and several descriptions of rites of aversion. Aeschylus is important -- read him.
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_Sophocles_ is light on interpretative materials -- no footnotes and only a brief essay introducing each play (a slightly longer essay introduces the Theban plays as a trilogy). However, since the tragedians are much simpler to translate than, say, Aristophanes (who throws in lots of puns and current event references and untranslateable jokes and therefore really requires some explanation), the lack of critical apparatus is not a problem.
Sophocles, of course, is a must-read. In his writings, drama has taken a step away from the choral Aeschylus and a step toward us by adding more actors and diminishing the role of the Chorus, so he is in some sense easier to read than Aeschylus. Sophocles is also more "tragic" than Aeschylus, less upbeat -- Sophocles's heroes are in some sense transformed and earn the respect of the gods by their subborn loyalty to their own natures, but from a human perspective they always destroy themselves. (A great introduction to Sophocles, while I'm at it, is Bernard Knox's book _The Heroic Temper_.) And, of course, you simply have to read the "Theban plays" ("Oedipus at Colonus" and "Antigone", but especially "Oedipus the King", sometimes also called "Oedipus Tyrannos" or "Oedipus Rex").
Sophocles is a beautiful, insightful writer, and an important part of the Western canon. This edition is a lovely and complete collection of his surviving plays.
Greens translation and editing of Sophocles is as good as Lattimores Aesychlus(which is the best in the world of classical literature). It is often mistaken that these three plays are of the same trilogy. Actually they are parts of three unique trilogies. So don't be disturbed if you find some minor contradiction in the story lines each triology was ment to be played only once and never seen agains so the author often would be willing to use the same characters to convey different messages.
Antigone is a play about a sense of higher justice than the law. Doing what is right because it is right even if it means death. It is a great look into the greek view of justice. Still today this may be on my top ten play list of all time. I believe that this is the first of a trilogy on the King Creon and his down fall.
Oedipus Tyrannos (Oedipus the tyrant) is about hubris or man trying to rival the gods. Oedipus is also about self discovery and finding out things about yourself that lies just below the surface. It is also about stubborn pride and how it bind you and turns you against those tring to help you. As well it is about the tragedy that accompanies self discovery. Don't try to read to much Freud into this. Again one of the best playes ever written.
Oedipus at Colonus is about redemption of Oeidpus and the freedom that he achieves in admitting himself as human. This is a great play also.
This entire series is a jewel from the classics department of U of Chicago.
I would offer the warning to those who dislike long, tedious readings that this work would not be for them. It is nearly 850 pages with very little action/dialogue. It more a study into the human psyche as it relates to guilt, pity, law, and the moral implications of all these things.