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There is alot that is of interest and quite instructing such as his strong emotional dependence to Frida while at the same time attempting to from a spiritual community... his Ramanim who he needed to believe was possible to form if he was to retain any faith in humanity and the human future. A good book but in the end a sad story he gives, of one man who's writings are now part of the English lemguage heritage, writings, that will remain read perhaps for centuries to come.
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This is the most extensive selection in English from all phases of Michaux's long poetic career. It includes excerpts from his prose works - the travel writings and the mescalin writings, although nothing was taken from A Barbarian in Asia and Miserable Miracle. There are some plates that provide a view of Michaux's often superb graphic art.
The translations stand up pretty well against Richard Ellman's in Selected Writings (also highly recommended); however, this is a much larger work. Ball is perhaps on the literal side as a translator, a respectable choice. Probably, the only way to translate a poet impeccably, is to have a team of accomplished poets working in direct collaboration with the living poet who also speaks the second language well. And, of course, that's not the case, here. As far as I know, among major 20th. century poets translated into English, only Jorge Luis Borges was tranlated in this arcadian manner. That said, there's nothing wrong with these translations, except that David Ball, though possessed of a good ear, is not himself a poet, or trying to use a translation of a poem as an occasion to write another poem. Again, this is a respectable choice. In a sense Michaux is easy to translate. His language, though highly individual, is clear and direct (except when he's creating his bombastic new words). It's this language and conscience (John Ashberry's critical insight) in service in service to a deep and powerful visionary faculty, that makes Michaux one of the truly great poets of the 20th. century.
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Anyone who thinks of Lawrence as a now-obsolete proponent of free sexual expression should take a look at this readable scholarly study. Sklenicka shows that Lawrence had real insight into the nature of children and parenthood. Especially interesting is her idea that Lawrence (in 1920!) was a proponent of greater involvement by fathers in the raising of their children.