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The breadth of knowledge that he brings to bear on the subject is astounding; his bibiography reads like a catalog of Western intellectual history. Time and again, I found myself marking a point with a note to delve into the matter more deeply.
Intellectual integrity is another impressive component of his writing. He cheerfully acknowledges difficult issues and treats linguistic variation with respect, yet never descends into cover-your-ass academic frippery. The effect is to provoke deeper contemplation in the mind of the reader; language truly is endlessly complex!
A confession is in order here: I did find the last few score pages rather tedious. Perhaps it was merely the fatigue arising from my breathless rush through the first 400 pages; more likely the subject matter does not suit my tastes. But in a grand parade of ideas of this size, I cannot complain if a few floats or marching bands fail to excite me; there's more than enough here to keep anybody dazzled.
The greatest tribute to this book that I can offer is the revelation that I have been too reluctant to shelve this book in my library; it remains on my desk, bedstand, or next to the computer, ready for a quick re-read of some random topic.
Betcha can't read just one spread!
The focus of this book is not American English. The flavor is cosmopolitan. Questions are answered like how the variations of English in New Zealand and the Caribbean affect road signs. If you ever wanted to know how morphological, lexical, syntactic, and discourse humor compare and contrast, this book is for you. This encyclopedia also features a brilliantly edited collection of poems interspersed in the pages. _The Cambridge Encyclopedia of the English Language_ will remain one of my favorite books.
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First of all, there is no evidence that Shakespeare wrote a word of this. The play was ascribed to Kyd by Thomas Heywood in 1612, when Shakespeare was still living. The Spanish Tragedy is not mentioned in Francis Meres's list of Shakespeare's plays made in 1598; and at the very latest The Spanish Tragedy was in existence by 1592, when it was published, and performed as an old play by Henslowe. And how anyone who has read Shakespeare could possibly think the style of The Spanish Tragedy is his is beyond me; both Kyd and Shakespeare possess very distinctive styles, to neither's demerit.
The existence of the earlier version of Hamlet is not doubted. It is mentioned by Henslowe in 1594 as an old play, and alluded to by Thomas Nashe in 1589 and by Thomas Lodge in 1598 (I think). Nashe links the old Hamlet to Thomas Kyd. The fact that its text did not survive is not extraordinary; most plays in the Elizabethan period have been lost as well. The date of Shakespeare's Hamlet is almost universally accepted to be 1600 or 1601.
It is incredibly absurd to even suggest that Henry V may have been written at the same time as TST. Because of a reference to the Earl of Essex's expedition to Ireland, Henry V can be securely dated to the spring or summer of 1599. The Spanish Tragedy was at least 7 years old by then, and probably 12.
I agree that the Spanish Tragedy is worthy of frequent theatrical performance. Just don't pass it off under the mock-guise of Shakespeare.
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Read this book, and you just might begin living the life you were called to live when you first became a Christian!
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Yes, I applaud the Brigham Young University for puplishing this book, as well as the rest pf its "Al-Hikma: Islamic Translation Series". The translation is great. It can not ,in my opinion , comes any closer to convying to the English reader what I think Imam Al-Ghazzali wrote in Arabic. Lastly, the quality of the pulication and the paper is excellent.
Imam Ghazali's book Mishkat Al-Anwar took my breath and left me gasping for air. A truly mind expanding experience.
The Light Verse:
"Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light!" - 24:35
Imam Ghazali takes the Light Verse from Surah Nur of the Quran and writes a book on it. He explains first what the verse means, and explains man's relation to his creator. Then before he finishes the book, he decides to totally blow your mind away by explaining how the whole cosmos works.
I can relate to the other reviewers of this book, this book will blow your socks off. But be warned, this is a philosophical book, that reaches some very deep levels.
Anybody ready for deep philosophy and willing to examine man's relation to God, will find this book very illuminating. Esspecially since the cheaper translation called "Mishkat al-Anwar" translated by Erle Stanley Gardner costs 6.95. Judging from some of the non-Muslim reviews, you dont need to be a muslim to read this.
"That they may all be one. As you, Father, are in me and I am in you, may they also be in us ... so that they may be one, as we are one ... I in them and you in me, that they may become completely one," John 17:20-3
By finishing this book, I was left in a state of hallelujah. I've known God never as before. We may become in complete unity, we may become completely one, "so that the world may know that you have sent me and have loved them even as you have loved me." John 17:23
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A well worn copy is always near by.
Whyte's images are crystal-clear and profound without being tritely symbolic. I especially liked the way he uses images from nature, almost in the style of Frost or Whitman, but still manages to make them fresh and relevant instead of merely derivative. In this "house of belonging," even simple everyday objects take on new meanings as the author examines the various elements of his life. And he doesn't waste words -- a lot of the impact of these poems comes from the simple, direct language with which he sketches his images.
The issues he deals with are issues we all understand in today's society -- particularly our need to feel a sense of belonging, of place. While there is nothing at all preachy about his work, his frank revelations of his own experience express some messages that are painfully relevant in today's world.
Whyte reveals his inner self in these lines, in a way that every reader can identify with -- almost as if they are the reader's own feelings. Take your time with these poems; they will speak to you a little differently, and a little more deeply, each time you read them.
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As a poet, Blake opted for an almost facile, rhythmic, lyrical approach. His metre was superbly tight, his vocabulary surprisingly controlled for an 18th century writer. Of the two parts, Songs of Experience is the better of the two; not only did five years give Blake's poetry just one more dash of prowess, but his topics are dealt with in a more effective and interesting manner. His subject matter also becomes more bleak, more wearily phrased. A perfect example: Here is a stanza from ...Innocence's The Divine Image
For mercy has a human heart
Pity, a human dress
And love, the human form divine
And peace the human dress
Compare this with the poem of the same name in experience:
Cruelty has a human heart,
And jealousy a human face
Terror, the human form divine
And secrecy, the human dress
Whyfore this turnabout, from an almost sanguine mentality to one so dour and unmitigatedly bleak that Blake excluded this poem and attendant engraving in most editions of his Songs...
First, the death of Robert, Blake's beloved younger brother and apprentice. It is said that Blake stayed up a fortnight nursing his ill brother; a four day sopor followed. Later, Blake was to report that he was visited by Robert's spirit, laden with ideas as to the format of the Songs. ...Such poems as the Chimney Sweeper and the Little Boy Lost are frightful, cynical visions of the fractured side of London life. Take this stanza from Little Boy Lost, a story of a child martyed for speaking his mind:
The weeping child could not be heard
The weeping parents wept in vain
They strip'd him to his little shirt
And bound him with an iron chain
And burned him in a holy place
Where many had been burned before
The weeping parents wept in vain
Are such things done on Albions shore?
This darker judgement of life does not preclude the two motifs most sacred to Blake: Religion and love. Poems such as the Clod and the Pebble, The Pretty Rose Tree, both Holy Thursdays, the Laughing Song, and the Lamb all explore some aspect of divine justice or the perverse or beautiful aspects of love.
Something fascinating: In that very racist, colony-crazy, native torching time, Blake iconoclastically treats the subject of race in the Little Black Boy, which describes a black child of such spiritual perception that he is able to guide his paler brethren on the path to God. This intimation of an oppressed race's closeness to an arcane but majestic God is a keynote in the study of the fiercely individualistic Blake. Buy this book when you see it.
Fool that I am, I have never appreciated poetry much. This book opened my eyes. I write this review in the hope that someone may be encouraged to read it, and experience the wonder that it brought to me.
No words can do justice to these poems. I just marvel at how such seemingly simple compositions could contain so much meaning. Blake cuts straight to the spiritual essence of human existence. There are very few books that I could say have deepened my faith in God. This is one.
One of the hundreds of interesting tid-bits here are, for example, Top Ten First Names dating from the year 1700.
This book doesn't have to be read front to back, and one can dart to and from different areas that one wants to ingest. Helpful for folks into history, applied linguistics, the English language, TEFL, and those who want to know why we speak the way we do today.