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First, the selections included excerpts of almost everything I'd ever heard of: Shang Oracle Bones, the Analects of Confucius and the Confucian classics including the I Ching; Mozi; the Tao Te Ching; Zhuangzi (who famously dreamed that he was a butterfly); Mencius; Xunzi; the Zuozhuan; Sun Tzu's art of war; all kinds of stuff about Chinese schools of Buddhism including the Lotus Sutra and the Flower Garden Sutra and the history of Guanyin and Wutai Shan; Li Po (Li Bo) and Tu Fu (Du Fu); and neo-Confucianism (which was so influential in Korea). In short, this is really, practically the "Eatern Canon" and the selections are deserving of such a label. I was in turns morally and intellectually challenged, uplifted, informed and surprised; but rarely bored and never disappointed.
Second, the introductory essays were exactly what I wanted to know: who might have written it, and when, and who read, and what it meant to them. For all that information, they were still brief and the bibliography was sufficient to help me chase the points that left me curious. An important thing these essays did was to cover the political, historical and social backgrounds (and foregrounds) of the texts, so I learned about Chinese history as well as literature and religion. If that is what you want to do, this book will serve you well.
The binding is excellent, and while the price might look steep I have to say it's a bargain considering what you get.
I didn't read Volume Two, and so I don't know if it is as good. It is certainly a lot smaller!
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In 'Strangling', Fi and the others visit an aunt who happens to be performing in the play 'MacBeth'. Fi and her cousins somehow manage to release a dragon that was bound to an old spell book. Can they get it back where it belongs while also trying to keep above the teasing done by Fi's brother, Jack?
Based on the Disney Channel series, I think SO WEIRD was one of the most intelligent children's shows on television. Though the series did end without explaining a lot of things. Imagination!
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Proceed slowly, letting your children try to solve a problem before reading about its solution. For example, pose the problem of drawing a perfect circle using a string. Once they have solved the problem or given up, read that part of the book. Then go to the beach or a park and use a volleyball pole and a rope to draw circles in the sand with your feet.
Then set them to figuring out how to divide a circle into six equal parts using the string. After they solve or give up, read that part of "String, Straightedge, & Shadow." Let them follow the instructions and illustrations in chapter six to reproduce the results. Play with a Spirograph, too.
Since this book is out of print, try to locate it at a thrift store or library sale; it is worth the effort. But I hope I find it before you.
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Get this book for you young teen, and they will thank you for it.
Get this book for you young teen, and they will thank you for it.
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Babies are ready for this book from very early on. Highly recommended as part of baby's first library. And my friend's 6-year-old still enjoys reading it.
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I think this particular translation is also the best for most readers. (If you are a serious scholar and can read the Greek yourself, then you are a better judge than I of whether it's a good translation. What I mean is that it is the most accessible for modern readers.) Numerous other translations are available and several are in print. Annas & Barnes, however, both noted classics scholars and both persons who deeply understand and seem sympathetic to the ancient skeptics, have set out a translation very accessible to modern English readers. They have also set out copious notes and cross references that are very useful to more serious readers.
The previous reviewer from Colorado, incidentally, is off the mark on a few things. First, I doubt that S.E. was really interested that much in "truth." Though he may sometimes say or imply that that is his aim, I think he does so in a catty or coy way. I think he never thought he was going to find the truth; rather, he knew before he started writing that the skeptic simply cannot be answered -- there is no argument the skeptic cannot pick apart. As S.E. -- a professional doctor -- repeatedly says, skeptical arguments are like a doctor's medicine. They go in and dissolve the patient's illness, and then flow out with it to be disposed of. In other words, the skeptic argues not to discover truth, but only to dissect illusions.
Moreover, in the spirit of full disclosure, S.E. is not as timely as the Colorado review implies. S.E. nowhere mentions God, contrary to what the previous review suggests, and is not in this book concerned with scientists as such. Rather, he attacks the prevailing *philosophical* schools of his day, namely the Stoics, the still-lingering corpse of the Academy, and a group he calls the Peripatetics (meaning Aristotelians). This book is largely a technical manual of arguments to be made in response to the arguments of those other groups, which in turn are technical themselves.
That is not to say that this is not a fascinating book. For example, how interesting it is that S.E. solves riddles that would so traumatized Sartre and Camus 2000 years later!