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Don't miss out on books she wrote under the pseudonym Jennie Tremaine.
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In an age when advertising seems more interested in impressing account executives than informing its audience, the classic work of Dorfsman provides an invaluable education. In fact, I'd bet if a radio or TV ad exec spent an hour looking at this book, seeking inspiration, he or she would probably be able to turn out much more effective ad campaigns than he or she are today. His copy ranged from the minimalist (A list of the numbers 1-15, with two crossed out, copy saying "These aren't ours," demonstrating how CBS dominated the daytime Nielsens) to the very convincing copy he generated to convince New Yorkers that they NEED to listen to WCBS with its new all-news format.
History demonstrates how effective this material was in the 1960s.
Invaluable! I'll take Dorfsman over Degars any day.
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Galactic civilization travels by Transmitter, a technology that allows people to step into a booth and travel anywhere to any receiver within a few light-years. Nobody needs to actually travel through the intervening distance anymore, except the Explorers: the small fleet of ships who discover new worlds, set up the first Transmitter hookups, and open them for colonization. They have their own culture, and even differ subtly between ships; this is the story of the Gypsy Moth, particularly Gildoran, who in ship-years is quite young, but with relativistic effects is far older in planet time.
Explorers are set apart, not only because of long years spent in isolation, and seeing sights and running risks that no one else ever faces, but because of the adaptations they need for the life they lead. Explorers must undergo DNA surgery as infants to survive drive effects - and the dangerous surgery can only be successfully performed in the drive field, so all Explorers are raised in the life. Raised, but not born; radiation effects leave them all sterile, with paper-white skin, while low-g gives them great height. They're only a legend on many worlds, but a legend people hate: they need to take unwanted babies to keep going.
The stories present in this edition are:
"Planets Are For Saying Goodbye" - The Gypsy Moth is preparing for departure, after spending 2 years opening up this new colony world, where Gildoran has spent his youth. Planning in terms of 5-15 year voyages, Gildoran is dispatched with his friend Ramie to buy 6 new babies from a Hatchery that's willing to deal with Explorers, even though his friend Gilmarin was lost on the same assignment. And in transit through Lasselli's World, 'Doran learns what it is not only to lose his oldest friend, but makes and loses another friend, who not only saves him from lynching, but gets him back to the Moth before liftoff.
"A Time To Mourn" - Nearly a year out, four of the six infants are still alive and beginning to talk; Explorers don't name the kids until about this time, when they're sure the children will survive the DNA surgery's aftermath. 'Doran has spent this year on Nursery duty, helping ensure that the kids will pick up human language and social skills, and not just become Poohbears in human bodies (the aliens who serve on every Explorer ship, raising the kids). He's both delighted that Rotation Day has arrived to liberate him from toddler-land, although secretly he'll miss seeing the brightest of the little 1-year-olds every day, a really cute young imp of a girl who'll need a name soon.
The Rotation assigns him to learn the skills of a Transmitter technician, and when Gypsy Moth discovers its next planet - a desert showing traces of a lost civilization - he's sent with the crew performing the first survey and Transmitter tie-in. What they find gives the world its new name, Ozymandias, and gives 'Doran the courage to suggest the only proper name for his favourite young imp.
"Hellworld" - Gildoran gets the official credit (mainly the right to name it) for discovering the lovely world, as the first member of the Bridge crew to spot it, and Gypsy Moth really needs the finder's fee for a good world, since they've been discovering a lot of bad real estate lately. They'd have settled for anything with iron-based biochemistry and heavy metals, but this one's pretty enough to be a resort. Unfortunately, the flowers of this paradise conceal deadly secrets, threatening even the almost-immortal Poohbears of the crew.
"Cold Death" - Even an uninhabitable world like Tempest can be good for something, if you're low on minerals when you happen to find it. Unfortunately, it's not quite as lifeless as it seems; the winds of Tempest carry a deadly virus that defeats all efforts to kill it, which drains the body heat out of its victims. If Gilban and the medics can't find a way to beat it, Gypsy Moth will become a floating tomb.
"A World With Your Name On It" - Gypsy Moth's crew has to swallow their pride and head for the nearest known world; they've had too many deaths and disasters, and haven't got the resources to properly open a good world even if they finally found one. But even if Lazlo welcomes them, how can they get enough manpower to return to space?
I recommend getting _Endless Universe_ over the shorter version if possible (they're both good, but this one has 1 more story than _Endless Voyage_, so it's more of a good thing.)
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I would recommend this book to anyone who enjoys cooking.
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Included are many historical features such as timelines of recent Middle Eastern political history.
The reader will gain a lot of insight into why the Old Testament prophetical writings especially are essential for a thorough understanding of the hurting world without the Lord God of the Jews, post 9/11, in which we live today.
Beginning with an interrogation of what he will later term "the ontological impediment" (this very pre-occupation with systematizing or explaining God's being or God-as-Being), Marion contests that this very focus on ex-planation (with its aggressively outbound prefix) prevents one from being capable of acting as receiver (with all its quietly centripetal connotations) and thus betrays one of the most basic theological aims: speaking of "the gift that Christ makes of his body," Marion reminds us that "a gift, and this one above all, does not require first that one explain it, but indeed that one receive it" (162).
The book's back cover refers to this move as one that resituates God in the realm of agape, or Christian charity, rather than in the realm of Being. Marion does indeed speak of agape, but I think that the tidy and perhaps overly theoretical ring of the word would give way, if he had his preference, to the plain, everyday notion of "giving" to which he turns at the most powerful moments of "God Without Being." Because for Marion the gift of Christ is already a very physical fact ("in a word," he says, "the Resurrection remains historically verifiable" [193]), the messy physicality of giving seems to me truer to his reinscription of God than does the theological purity of agape.
The deeply Catholic background of Marion's work, while not in the least a detractor, may make the book slightly less accessible for those not familiar with many tenets of or ongoing debates within the Catholic theological tradition; this was certainly a difficulty for me, but not an insoluble one. And the framing of the essay as a working out of one's own faith, from the "Envoi" to "The Last Rigor," allows the impact of Marion's address to operate perfectly coherently on a logical level, but even more so on an individually emotional level.
Readers interested in theology and postmodern recontextuatlizations of it--and even, perhaps, in the reconciliation of these two terms--will find in Marion's "God Without Being" a very satisfying if not moving experience.