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The only serious flaw in the book was the author's exposition of Heidegger which lacked sufficient depth. Heidegger represents an epochal shift in the consciousness of the Western tradition, a mode of thinking which evolved from the classical paradigm of the form/particular (ideational/material), to critical reason and Kant's architectonic model of subjectivity. Hegel's transitional thinking toward a deeper awareness of the historical conditioning of mind, as well as the evolutionary unfolding of consciousness as a universal phenomenon, laid the groundwork for a new, transpersonal gnosticism which would begin to manifest itself in the Heideggarian corpus. Heidegger's receptivity to the numinous, the uncanniness and mystery of Being - which opens up a horizon of luminosity (Lichtung, clearing) wherein Being can disclose itself to Da-sein - marked the beginning of a dialectical conversion to a trans-rational philosophical thinking. That is to say, a thinking which is willing to abandon the desire for conceptual closure or instrumental reason in order to explore its temporal nature and ontological contingency; and also a thinking which seeks to encounter the Other as Other. Heidegger thus provided the necessary impetus for both Derrida's deconstructive readings and Marion's abandonment of a theology ensconced in metaphysical categories.
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