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Great description of how the air war was won.
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It is a title which is hard to find (especially in Dutch ;-) but definately worth your while...
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I loved the organization and format of this publication. I also enjoyed the 6-page historical perspective Steve offered spanning the history of the teddy bear from 1902 through the development of domestic and foreign shows, collector clubs, and charital organizations formed to distribute teddy bears to those in need of comfort.
You will be able to easily locate some of the best known teddy bear artists today. Their addresses are also featured in this book.
This book is a must for collectors and fellow teddy bear artists. You will love this book as much as I did.
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Roche describes his humble beginnings as a milk man apprentice for his father through his rise through the ranks to become only the second cyclist to win the "Triple Crown," the Tour of Italy, The Tour of France and the World Championship in 1987.
Packed with details only an insider would know, Roche and Walsh have written a highly entertaining and informative book about the world of professional cycling, the greatest sport in the world.
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Tweed explores in detail the ways in which European-American converts to and sympathizers with Buddhism in the Victorian period both dissented from the dominant culture and also consented to it, and he observes that to be successful, a new or transplanted religious movement needs to be different but not too different from the dominant culture. Tweed argues that Buddhist adherents and sympathizers shared a number of basic Victorian American values and beliefs that Buddhism, as it was then understood, seemed to contradict: theism; individualism (a label that Tweed actually uses for two distinct things: the belief in a substantial and immortal self and an emphasis on self-reliance); optimism (a belief in the basic goodness and inevitable progress of individuals and history); and activism (an emphasis on moral action to uplift individuals and reform societies). In contrast, Buddhism was seen as atheistic, nihilistic, pessimistic, and passive. Although some Americans attracted to Buddhism were able to reject theism and the belief in a substantial self, very few were able to relinquish their commitments to optimism and activism, and they rejected interpretations of Buddhism as pessimistic and passive. Tweed finds that two major sources of Buddhism's appeal during the Victorian period were the perception that Buddhism was more compatible than Christianity with science and the perception that Buddhism was more tolerant than Christianity and Victorian culture toward religious and cultural outsiders.
Tweed also provides an interesting typology of Euro-American Buddhist adherents and sympathizers in Victorian America: the "esoteric," "rationalist," and "romantic" types.
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Joy Harjo has provided text - somewhere between prose and prose poems - that engage the accompanying photographs to create a mythic sense. For example a photo of rose-tinted desert sand with no sky (Overlook west of Tuba City)is accompanied by "Two sisters meet on horseback. They gossip: a cousin eloped with someone's husband, twins were born to his wife. One is headed toward Tsaile, and the other to Round Rock. Their horses are rose sand, with manes of ashy rock."
An excellent book.