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I think that this book has been largely ignored because it is just too divergent from the rational empiracism of the modern scientific mind. The scienitfic materialist conveniently ignores the fundamental questions of material "reality" that Kant couldn't ignore. Furthermore, when the Prussian government banned this work it set into motion the series of events that culminated in the profound physical and spiritual disasters of the 20th cetury- and beyond.
It may yet be proven that the ideas in this forgotten book are far more "real" than the modern materialist concensus of reality....
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The title is mildly misleading. Many of the soldiers referenced died of wounds in the month after the battle. This in no way minimizes their sacrifice, but these are not exclusively eyewitnesses accounts of soldiers immediately KIA.
One of the more intriguing aspects of the book is the presentation of letters to next of kin by commanding officers and fellow soldiers. Those letters reflect the ethos of the Civil War soldier, as well as the diction and eloquence of a more gracious age. Contrast the poignant sense of loss and appreciation reflected in those letters with the sterile form letter-notification of the 20th Century.
A companion piece from the Confederate side would be a valuable accompaniment to this scholarly work.
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This book has not only pictures of the many landmarks along the trail but also suggested old camp sites and river forks described in the story books and journals (I believe they were taken around the same time of year the explorers traveled).
I would suggest this book for everyone!
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I would recommend this book for anyone interested in general iconography, as well as for iconographers. It is very well done, and makes one hope more of Fr. Gregory's icons as well as his writings might become available in the future.
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We got the book as part of the "Cavity Buster Kit" , but the book by itself is also useful....
Well written, good illustractions, easy to understand.
Anyway the site mentions a “kit” that has a videotape, this book, and a selection of teeth friendly products.
The book itself is pretty interesting. It tells how tooth decay actually works and then gives steps to stop dental decay in its tracks. It has checklists and instructions that help make raising cavity-free kids pretty simple, I’m kinda lazy but even I can take these steps with the kids.
There’s also a section that lists food that are healthy to eat, my favorite cereal, Rice Krispies, ranks pretty well so I’m happy!
The first thing that struck me about this book was the cover design. The ghostly image of an arched window hovers within what strikes me as a fragmenting brick wall. I imagine the design will ultimately prove symbolic of as many different ideas as the book has readers, but leaving that aside, it is very interesting to look at and contemplate. It grabs your attention and thus achieves its purpose, albeit more elegantly than most.
On the surface, this book is a collection of Gregory's poetry and Hymel's fiction, drama, and spoken-word jazz variations. Gregory's 54 poems in this book range in length from a few words to a few pages and touch on such varied subjects as New Year's Eve, the items on his desk, the experience of growing older, and a (one sided) conversation with his daughter. What I love about his poetry is that it's so accessible. By that, I mean I don't get the feeling that he's trying to impress me with his artistry, just speak to me. And speak to me he does, expressing his perspective of the world in a way that entertains, amuses, sometimes hurts, and most importantly, encourages me to question things. He has a remarkable ability to express an idea by drawing on another, and he also artfully puts into words ideas we've all had at one time or another. Some examples of both:
In "Highlights," he recounts his memory of the McCarthy hearings through childhood recollections of Clint Eastwood westerns.
We see Martin Heidegger in command at the shrine of Texas independence in "Heidegger at the Alamo."
"Strange Ironing Board Scene at Brunch" reflects his musings on observing his cat and dog exhibit their true, pre-domesticated nature.
Films often lose their initial impact after repeated exposure, a fact hilariously explored with "On Succumbing to Analytic Rigor While Viewing Braveheart for the Third Time."
Another enjoyable thing about Gregory's work is that he knows when not to take himself too seriously. I'm not a huge fan of poetry, but after reading these and his 50 other offerings, I realize how much of one I could be -- if only other poets were more like Kemp Gregory.
The other half of this collection is written by DP Hymel, who has included 2 short stories, two contrasting scenes from a play, and some wonderful spoken-word for jazz.
If you happen to be an actor, the pair of scenes included offer two monologues that alone are worth the purchase price of the book. In "Dennis Rodman Ate my Baby!" we observe three friends sitting down for lunch and debating the truthfulness of one of the trio's claim that his father was responsible for settling the West 150 years ago. As the discussion progresses, one of them goes off on the Mother of All Tangents, meandering through a truly excellent comedic monologue. A fine dramatic monologue is provided by the aptly named "Raptor's Monologue," in which a vampire offers a deliciously confident, polite rebuttal of our Bela Lugosi/Stephen King/Anne Rice ideas of his race.
Probably the most uniquely interesting section of the book is "The Perseids: a jazz composition for trombone and spoken word." Consisting of varying spoken-word ruminations on the annual Perseids meteor shower, it is immediately clear that Hymel has a true Jazz Man inside him. While his words perfectly capture the nighttime display he describes, you can almost hear the absent trombone echoing and elaborating on his observations. Truly a unique piece of work.
Of the two short stories Hymel has contributed, the beautifully poignant and (for me) surprisingly heartbreaking "Bennie and Guerito" will remain with me the longest. A true story as told to the author by a friend, this is a wonderfully woven story of friendship and remembrance, loss and remorse, and the scars that we all have in one form or another.
Love, Lies, Linnea, and Lucky Lucifer, in addition to being an entertaining and fulfilling work, is also a fine example of good, solid writing that will be of great benefit to any student of the art. It is appalling to consider how often mediocre (or just plain bad) writing is rewarded and good writing ignored. One can crank out regurgitated sophomoric tripe for movies like Big Daddy, Joe Dirt, American Pie, or A Knight's Tale, and make millions. Yet work of true substance is viewed with apathy or worse, not viewed at all.
Before I wrote the above paragraph, I had intended to state that it was puzzling to me that these two authors have to keep day jobs rather than make a fine living from their abilities. But considering the often sad state of literature in this country, perhaps it isn't puzzling at all.
But it is an injustice.
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"Wolfe's book is bound to become the definitive biography of Muggeridge." Publisher's Weekly
"Wolfe has entered his subject's life in the most unobtrusive and salutary way, by adopting the attitude of a servant, so that the reader rides at the turbulent center of one of the most quixotic, troubled, and fascinating figures of twentieth-century Christendom. This biography is both an inspiration and a call to repentance to any who think they can exist as 'carnal' Christians. There's hardly anything Muggeridge didn't try until the Lord laid him low. Wolfe's work will be the standard for Muggeridge studies for years to come." Larry Wiowode, author of Poppa John
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I have been thinking about this book for a long time before I wrote this review, since this is the work for which Kant wondered if he had gone too far in jest. My first surprise was that Kant himself (like Hegel, he avoids mentioning names) is not entirely clear about whom he meant to be writing until page 49: "I come now to my purpose, namely, to the writings of my hero." He called his preface "A Prospectus That Promises Very Little for the Project" (p. 3) and the final paragraph of his introduction attempted to make his readers share the situation which he found himself in. "Furthermore, a large work was purchased, and, what is worse still, was read, and such effort should not be wasted. From this originated the present treatise, which, as one flatters oneself, should leave the reader in a state of complete satisfaction, in which the principal part will not be understood, the other not believed, and the remainder laughed at." (p. 4). In general, I approve of the steps Kant took to show a more enlightened view than the journals of his day. The major contrast in Johnson's Introduction is with Johann August Ernesti, who denounced Swedenborg in 1760 as a heretic in his "New Theological Library." For attempting to find meanings in the early books of the Bible which were not obvious, Swedenborg was accused of "pervert[ing] the Sacred Scriptures by the pretense of an inner sense, is in the highest degree worthy of punishment." (p. xxiv). When someone in Wurttemberg published a book on Swedenborg, "at Ernesti's urging, the Wurttemberg government declared the book heretical, confiscated all copies, and even ordered private citizens to surrender their copies on pain of arrest." (p. xxv). When a professor of Theology at Tubingen "urged a more open-minded attitude toward Swedenborg[,] Ernesti responded with yet another scathing review, asserting that Clemm's defense of Oetinger and Swedenborg was an offense that would have been worthy of the death penalty in earlier times." (p. xxv). Kant shows how modern people could be much more philosophical about these things, and though those people are all dead, there is a nice justice in the number of people who are still reading Kant and Swedenborg, even if they hardly know anyone else who does.
The prime point in the Introduction by Johnson resides deep in personal philosophy, that professional philosophers might understand as, "that Kant's mature critical philosophy is best seen as a synthesis of Rousseauian and Swedenborgian elements (the influence of Leibniz and Hume being primarily upon Kant's elaboration of difficult technical questions once his basic vision was already in place). . . . although Kant's vision of the cosmos is more Swedenborgian than Rousseauian, it is Rousseau who provides the essentially pragmatic arguments that allow Kant to embrace the content of Swedenborg's visions but discard his enthusiasm." (p. xx).
The notes are helpful. Only a translator is likely to notice, "Here Kant embraces the idea of general as opposed to particular providence." (p. 161, n. 26). This is what makes Kant a philosopher, "the notion that God governs the universe by framing general laws. Particular providence is the notion that he governs the universe on a case-by-case basis." Swedenborg is so religious that he argues "general providence is meaningless without particular providence." There is more on this in Johnson's (as yet, unpublished) COMMENTARY. Kant [Part I, Second Chapter, Paragraph 3] was talking about connections in the immaterial world, the former connections, before getting trapped where "nothing hinders even the immaterial beings that affect one another through the mediation of matter from also standing in a special and constant association and as immaterial beings always exercising reciprocal influences on one another, so that their relationship mediated by matter is only contingent and rests upon particular divine provision, whereas the former is natural and indissoluble." (p. 16)
I would like to check another translation to see if this is even close to what anyone else would think. In 1992, David Walford and Ralf Meerbote had their translation published in Kant, THEORETICAL PHILOSOPHY, 1755-1770. "Walford's translation is highly accurate and very readable. Indeed, it would be hard to justify a new translation of DREAMS at all were the Walford translation available in an inexpensive paperback edition." (p. xxiii). It soon might be, if that is what you would rather have.