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Although it is short on feverish drama, "Rick's Story" contains much to be enjoyed and savored. The story is an evocative set piece fleshed-out with creatively integrated text and images. Despite many, sometimes subtle, back-references, anyone could enjoy this novel by itself.
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Thanks Gerhard for the great masterpiece, keep the good job on and you have my support.
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The introductory chapter entitled "The Crisis" is particularly valuable. It places the thought of all of these German theologians in the intellectual stream of Luther, the Enlightenment, German idealism, theories of history, and especially existentialism (Kierkegaard) and dialectical theology with its stress on the infinite distance between God and humans. This latter teaching creates a problem in conceptualizing how God's actions intersect with human history.
Ericksen highlights the irrational element in the prevailing intellectual cllimate of the time and documents the powerful influence of the concept of the German "Volk," especially in the theology of Hirsch.
Although the author agrees that in hindsight and on the basis of their actions we can distinguish between these three theologians and their counterparts who opposed Nazism, he is not certain that their theology alone accounts for for their welcoming of the Third Reich. It is just too similar to the theology of those who opposed Hitler. Nor is the author certain that this kind of theology could prevent a recurrance of the phenomenon of theologians supporting a totalitarian or dictatorial regime in some future time of crisis.
"The connecting link between the broader intellectual crisis of the twentieth century and the circumstances of modern theology is that both secular and religious intellectuals in this age must ultimately rely upon an existential leap of faith. This was the fate of Croce, Durkheim and Weber as well as Barth, Bultmann and Tillich. In terms of value judgments, the problem with existentialism is that it is morally neutral. A leap of faith towards Hitler is no less valid than a leap of faith away from him." (p. 24)
All in all, Ericksen paints a thoughtful portrait of three brilliant and enigmatic theologians. He also gives us reason to question whether current theologians would do any better when faced with a similar crisis.