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Martin tells about Indiana's beginnings: How people came to settle here, what those people were like. He shows how the Civil War played out in Indiana, where every fourth-grade student is now told that "brother fought against brother." He describes the poverty of Indiana farm life and how natural gas made many men wealthy, both in the late 1800s. He tells of the "golden years" in the early 1900s, as cities began to rise. And he explains the troubled years of the 1930s and 1940s, which were fresh in the memories of this book's first audience.
Martin's most compelling writing, however, is reserved for his portraits of colorful Indiana men: Hoosier poet James Whitcomb Riley, socialist leader Eugene V. Debs, infamous Klansman D. C. Stephenson, and others. The story of Debs is the best part of the book. Martin clearly sympathized with Debs, who championed the worker from his Terre Haute home and, later, from the Presidentail campaign trail and, finally, from prison. Debs's story is all the more interesting to me because I lived in Terre Haute for several years in the 1990s. My apartment was a mile or so north of Debs's home on Eighth Street, which still stands as a historical site. I can imagine the physical setting of Debs's Terre Haute activism as Martin relates it. But it is difficult for me to imagine the spirit of the city in those days, if nothing else because the city's current sleepiness stands in such stark contrast.
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This dedicated man to the gospel, would not surrender to Nazi pressure, but continued to wield the sword of God's Word against him. His congregation was continually surrounded by Hitler's men, who eventually arrested him, tried him and kept him as his own personal prisoner. On his way to execution, freed by American squad. Went on to ecumenical fame.
Great read, well done!
Wellman studies the ministries of Fourth Church's four 20th century pastors. Each pastor ministered to an affluent congregation and addressed the social issues that kept near neighbors of the church in poverty. Each pastor was able to rally the members of the congregation to take action on behalf of the less-privileged.
Wellman combines historical investigation and sociological analysis to explain Fourth Presbyterian's success. The book is a revised Ph.D. dissertation but doesn't read like one. Wellman writes in a fluid, engaging style and keeps the academic excursions into sociological theory to a minimum.
This book will be a welcome read for a) folks who love Chicago; b) people who worship in urban churches; c) liberal Christians who wonder if they are any others left on the planet; d) cultural historians; e) folks who wonder if the church still cares for others.