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It is very logical and convincing.
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My favorite section in this particular volume is the study of the genealogy in Matthew's Gospel - the points regarding the women mentioned as all being "outsiders" was one of several provocative points. I'm sure other readers would pick out different highlights depending upon the conditions under which they read the book - there are many possible highlights to chose between.
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This is a brave book of a Filipino woman's study and exploration of the phenomenon of Filipino's lack of ethnic pride and the inability to articulate or manifest a strong sense of ethnic identity (colonial mentality) and the process of unlearning it (decolonization). The book is a ground breaking, significant contribution to Filipino community because it is a lucid articulation of the predicament and struggle within the process of finding Filipino identity---individual and collective, whole and healed.
Both Philippine and U.S. educational systems do not tell a complete story of U.S. colonial history in the Philippines, but by reading this book, I finally came to know more about it. Just a note, the Philippines was also colonized by Spain, but this book does not cover Spanish colonial history and influences. Still, this book is enough to better understand how colonial mentality came about.
The book gives concrete facts and terms to connect to what I have already been going through in my life when I tackled thoughts and concepts of colonial mentality, ethnic pride and individuality on my own terms since my Philippine university days in the 80s. I believe that many other Filipinos will also be able to make a few connections with the information and narratives in this book.
Leny Strobel's work is both scholarly and intuitive. It not only explains and informs on an academic level, but it also contains insightful thoughts, honest feelings and personal stories. The book illustrates expressions and appearances of colonial mentality through accounts of the author's and that of others. I found many of these people's experiences similar with my own and with Filipinos both in the U.S. and the Philippines.
Most significantly, the book talks about the process of decolonization not only in theory but also actual practice. Strobel recognizes that decolonization is a progression of healing and in the book we read that it is "a process of learning to love one's self again' of learning to face the truth and learning to tell the truth'learning to draw up the powers from the deep like before' going back to our roots'" and more. She cites ways for such wholistic self-recovery and discusses what she and the field study participants acted out and how these actions gradually pushed out the different manifestations of colonial mentality in their lives.
Strobel also helps the reader realize that the healing process is both an individual effort and a community one. She helps the reader recognize that there is a continual need to work on one's own identity while at the same time interacting within a social context. If you haven't already been aware, this book can point out to you how colonial mentality affects yours and others' choices and actions; how we each might share in each other's ignorance and silent incapacitation; and how we can affect each other's growth. Many times the field participants would share their own experiences of overcoming colonial mentality (by educational and/or cultural exploration) with their families, friends and peers and in turn their sharing would somehow have an effect on those they told.
Although Strobel's field study was done in the U.S., the material of this book is not only significant to Filipino-Americans. It can also be relevant to the Philippines and Filipinos in other parts of the world. And the academic discourse of "Coming Full Circle" cites concepts and works of Filipinos and non-Filipinos, and those that are published in the Philippines, the U.S., Canada and London.
Ignorance can make for complacency and cynicism. Knowledge is power. This book shares knowledge and stories. Consider new insight and strength when you know your facts and can name the identity struggles you're going through and discern how to get over it. This book can be an opening to a new way of looking at things. It can help you realize a way or ways that can become or already are part of your ethnic identity process. A Filipino who comes to be centered within his identity and self, will want to know more and DO more, for his or herself and for others. This is the path of the brave Filipino.
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Years ago , David Crighton went missing.Deliverately. He'd walked away from his close knit family, beautiful home and a scandal of his own making.
Since then he's met Honor Jessop. A spirited woman with more warmth and compassion than he's ever known. But he's told her nothing of his true identity- or his dark past.
Now, though, it's time for Honor to find out the shocking truth. And for the Crighton family to be thrown into turmoil.
Because David is finally ready to come home.
Definately a must! I hope Penny Jordan follows up with additional tales of the Crightons. Perhaps Joss or John???
In "Coming Home", David decides to return. He's spent the past years in Jamaica, working alongside Father Ignatius, a Jesuit priest, caring for the sick and dying. The biblical allusion to the prodigal son is indeed appropriate for David.
"Coming Home" is beautifully written and Penny Jordan fans won't be disappointed. David's transformation is moving and believable. Naturally, I expected most of his story to revolve around what happens when he and his family are reunited. How does he feel? How do they feel? Can the wounds he inflicted ever heal? Unfortunately, none of these questions get answered thoroughly here, and this is the only complaint I have with the novel. "Coming Home" focuses more on the romance between David and Honor Jessop, an herbalist new to Haselwich. In addition, Ms. Jordan introduces two other story lines involving David's children, Olivia and Jack. Smells like a sequel--or sequels--of course!!
In "Coming Home", Penny Jordan tells a dramatic story of salvation and redemption with great insight, compassion, and empathy for her hero. We feel David's remorse. We can recognize ourselves in him. That Ms. Jordan can evoke within us these feelings and a strong sense of self-identification with her hero is proof of her talent and sensitivity.
I read it a dozen times prior to my divorce. I also have given it to friends.