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The results have been predictably uneven--on the one hand, the perfectly adequate 1934 comedy Death Takes a Holiday, which ran under 80 minutes, was recently turned into the interminable vanity project, Meet Joe Black. But on the other hand, Tom Wolfe's terrific A Man in Full (see Orrin's review) actually had one of the best set pieces he's ever written, Ambush at Fort Bragg (see Orrin's review), excised from the final novel. It seem that, just as we would expect, the sheer size of these projects bears no relation to the quality of the finished product. It is still the case that great writers and directors can produce outstanding longer works, but mediocre artists can not salvage their's, no matter how they inflate them.
All of which brings us to Bridge on the River Kwai. I'm sure that everyone is familiar with the story from David Lean's 1957 masterpiece, starring Alec Guiness, William Holden, Jack Hawkins and Sessue Hayakawa. Lean was the undisputed master of the movie epic--with films like River Kwai, Doctor Zhivago, Passage to India and Lawrence of Arabia to his credit--and his film version of Boulle's novel is a mammoth, 2 1/2 hour, panorama. It is unquestionably one of the greatest movies ever made.
Boulle's original, while every bit as great, is a spare, economical novel, which compacts vexing moral questions and ethical confrontations into a small but powerful package. It stands as sort of a demonstration that artists who actually have something to say need not resort to gigantism. The only major element that differs from the movie is that Lean needed an American actor for promotional purposes, so the whole scenario with William Holden escaping the camp and then returning with the demolition crew was added. All of the moral quandaries that make the story so memorable and timeless remain, despite the brevity of the book.
In fact, some of the themes emerge more forcefully. Pierre Boulle was himself captured, imprisoned, set to forced labor and then escaped from such a camp in Malaysia and one of the strongest undercurrents in the book is the author's obvious contempt for the Japanese. This is in many ways one of the most racist (I mean that in a non pejorative sense, if such a thing is possible any longer) stories ever told. The underlying assumption is that the two colonial powers find these places in a state of primitive savagery. The Japanese merely seek to exploit them for their own purposes and do so in an accordingly slipshod way. The British, meanwhile, attempt to bring the highest standards of civilization to bear and try to reengineer the wilderness so that it will stand as an eternal monument to British values. Boulle uses the construction of the bridge to demonstrate that the Japanese are brutal incompetents and that the British, while they are the world's master builders (both of engineering marvels and of civilizations), are so warped by their own rigid codes of duty and honor that they are blinded to ultimate issues of the propriety of their actions.
I must have read this book or seen the movie dozens of times since I was a kid. One of the really remarkable things about the story is how different facets stand out each time, or is it just that at different ages or in different social circumstances certain themes seem more important than at others. When you're a callow youth, the whole thing is just a bang up military adventure. In the late 60's and early 70's the point of the story seemed to many to be simply anti-war--"Madness! Madness!" as Clipton says. Today, I read it and see a Frenchman dissing the Japanese and the British. That Boulle achieves this kaleidoscopic effect with such brevity is a remarkable accomplishment and should serve as a reminder to all that increased size is no substitute for substantial ideas.
GRADE: A+
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Bennu is also a film maker and one of his shorts can viewed in the film section of artprotein.com an underground artist community online.
Everyone should read this book! I would very much recommend it.
The writing style, the format, and the form are all perfect metaphors for the message, and once you've had a read, you'll get it too. The best thing about it, is that not only does it ring truth, but it's easy to see that Bennu wants to share honesty with you, and if you're open to be honest with yourself, then this book will reach you instantly, and you'll find yourself getting right to the point of your own life.
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Highly recommended.
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The adventures of Fantomas and his 'squeeze', Lady Beltham, were a sensation in France during the first part of the 20th Century. Even though they were just dime novels, great poets like Appollinaire (founder of the "Friends of Fantomas Society"),and artists like Magritte and Juan Gris worshipped this Genius of Crime. These novels, (especially the first one), are intoxicating, gruesome, and permeated with the atmosphere of turn-of-the-century Paris.
Readers of English mysteries might find the plots a bit airy at times, but there are moments of sublime surreal transcendance in each one, that simply cannot be found anywhere else.
One episode finds detective Juve, (Fantomas' nemesis), spying through a looking glass into an apartment he suspects has been visited by Fantomas. (This was Forty years before "Rear Window").
Through his looking glass, he is baffled to observe the lady who lives there, apparently recoiling in horror at her middle-class living room furniture, and leaping to her death onto a Parisian boulevard.(Juve through his telescope, could not see the Boa Constrictor which Fantomas had placed in the room.)
Bad guys dressed as gendarmes, good guys posing as criminals. With each new character, one wonders, "Is this Fantomas, or is it Juve"? And "Where is Lady Beltham"? Everyone is a master of disguise. Nothing is certain -- except that the genius of crime, with his sweet, beautiful English Aristocratic Lady will ultimately triumph in the end.
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I had previously attempted Kempis' "The Imitation Of Christ", and found that it was difficult to disassociate from the intended audience of that book (cloistered religious). I'll try to review it in the near future. In any case, my experience with Thomas a Kempis made me a little gun-shy with regard to spiritual primers intended for religious communities. One of the challenges of "Self-abandonment" is the extent of its direct communication between the author (as spiritual director) and the nuns with whom he communicates. Nevertheless, the more generalized introductory sections overcome this difficulty.
I happened to be in the midst of "Self-abandonment" at the time of my grandmother's death. I must say that in retrospect I could not have found a better companion for those days. de Caussade does an excellent job at communicating the spiritual benefits of acceptance, duty, and forgiveness. It ought to be the goal of every Christian to make each day, and each moment of each day a paean to the Lord - seeing His will in all things - even small things and most particularly in painful things is a crucial step toward living a truly Christian life.
Finally, I don't know whether to call this book "life changing," as I believe that one must already be at a certain level of acceptance prior to realizing benefits from the approach that de Caussade recommends. Nonetheless, it is a useful and helpful aid to the continuing trauma of living in the world but not of the world.
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