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Its pitch is just about right: not so deep that you'd get the bends, but just deep enough that you can get by with a snorkel.
Just what I was looking for...
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His mutualism or anarcho-syndicalist style of anarchism attempts to fit into the realities of the industrial age rather than submerge itself in dreams of the pastoral agrarian past.
During the Spanish Civil War (1936-1939) the followers of Proudhon's style of anarcho-syndicalism were a major political party which controlled the city goverment of Barcelona and the Catelonian province in Spain. From this base they fought against Franco's fascists on the side of the Spanish Republic.
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ýf you have this book you can know all the things of the actors when they aren't playing.if you have this book you,perhaps there are a lot of photos of your favourite actor . bravo for
Marc Brincourt :-)
Congratulations to Marc Brincourt for this brilliant idea.
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TAHITIANS is a work of psychological anthropology, one of the best I have ever seen. It is a work about Tahitian culture and personality formation that delves into a myriad aspects of life from childbirth, the widespread adoption common in all Polynesian societies, homosexuality, and leadership qualities to religion, moral behavior, and dreams. Language plays a big part in the description---over 200 Tahitian words are used, sometimes frequently, in order to describe relationships and feelings more exactly. Many fascinating insights on Tahitian culture in general can be gleaned from his numerous passages on language. Levy's writing is clear and simple throughout, though a few passages were a little too 'field-specific' to psychology for a layman like myself. At over five hundred pages, the book is nothing if not comprehensive, but Levy did sacrifice analysis for the sake of presenting all his data. The analysis appears throughout, but sometimes does not have a clear direction. The author maintains a modest tone, often retiring from a discussion inconclusively. For example, he tackles older anthropological concerns about the difference between the 'content' and 'process' of thought which led previous generations of scholars to write of the "primitive mind". While his answers are good, and strictly in line with what he found in his own work, they do not answer those concerns. [Perhaps impossible, perhaps conducive to racist thinking in a racism-plagued world.] Another section on 'guilt cultures' vs. 'shame cultures' is also rather inconclusive. It might have been more useful to sidestep these old, oft-debated issues [now half a century or more out of date] to concentrate on his subjects, the villagers of Huahine island and the urban dwellers in a section of Papeete, the formerly sleepy capital of Tahiti. The lack of a strong summary is the weakest point about TAHITIANS; such an amazingly vivid description just fizzles out.
I have reviewed another book in this field for amazon.com---"All the Mothers are One" by Stanley Kurtz about India. Kurtz' book is entirely based on analysis of other writers' theories and building some new ones. He did no field work himself. Levy's book, written entirely on extensive field work and interviews, is just the opposite, yet both are extremely useful works for students wishing to delve further into psychological studies of other cultures. Teachers looking for good books to use in courses touching on psychological anthropology or Pacific Studies have come to the right place. TAHITIANS is an overlooked classic that deserves to be read by a much wider audience than has been the case.
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The recipes alone would have made this a great book, but the story, about the context of those recipes, and their value in traditional Spanish cooking and living makes it a superb book.
The best i've ever read, and re-read and re-read