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Here Kite adoringly relates his life and the influence that Penick had, "take dead aim." As Kite relates, it meant to him to be calm yet aware, to focus on what one is doing at the time, blocking out all the rest.
This guy is so consistent! One learns much here from this book about practice, persistence and taking dead aim.
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In the "History of the Conquest of Mexico", Prescott provides an excellent acount of the origin and nature of Mexican civilization at the time of the conquest, describing how the Aztecs dominated the many races of Mexico with savage brutality, indulging in regular human sacrifices. He then goes on to describe the key player in this adventure, Hernando Cortes, and how he and a small party of cavaliers overcame overwhelming odds to defeat the armies of the Aztecs. While it is impossible not to admire the genius of Cortes, the reader is left in no doubt that the Spaniards were motivated by the promise of Aztec gold and not by the desire to "spread the word of God to the heathen". However, Prescott excuses the means by which Cortes overthrew the Aztec empire as it put an end to the Aztec practice of human sacrifice. In the second book, "History of the Conquest of Peru", Prescott finds no excuse for the manner in which Pizarro and Almagro conquered the relatively peaceful empire of the Incas. As with the first book, an interesting description of the Inca way of life precedes the action. While equally enthralling as the conquest of Mexico, Pizzaro accomplished the overthrow of the Incas by brute force, without the finesse of Cortes. The second half of this book deals with the remarkable events which followed the conquest; the two civil wars and their resolution by Pedro de la Gasca on behalf of the Spanish crown. It is difficult to find fault with Prescott's scientific approach to his writings; all of the events are backed up by references to documents written at the time of, or shortly after the conquests and these are given as valuable footnotes on each page. In addition, at the end of some of the chapters, Prescott writes short essays about his sources, describing which are trustworthy and which are prejudiced. If there were to be a fault with Prescott's approach, then it would his sympathy with the Catholic church during the years of the Conquest and his excusing of the Spanish atrocities as a means of spreading Christianity. But then we should bear in mind that Prescott was writing in the 1840s and was obviously a serious Christian. A second problem is that some of the footnotes are left in their original text, i.e. Spanish, Latin or sometimes Greek which presents problems to non-polyglots. The publishers have obviously not thought to translate these. In conclusion, these two books are essential reading for anyone interested in the empires of the Aztecs and Incas, and their overthrow by the Spanish Conquestadors. I have not read any other books on the subject which compare to Prescott's masterpieces.
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Reese demystifies the legal mumbo-jumbo and makes the subject of licensing understandable to anyone. I've read hundreds of "how-tos" in the business genre, many that vastly oversimplify difficult subjects. This one tells it all - the good, the bad and the ridiculous. Ultimately, it is both believable and usable. Reese's book is an outstanding and inspiring resource for anyone with ideas.
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For the story about how I wound up having a published book at the ripe old age of 13, or to have your copy autographed please e-mail me at the address above.
For the story about how I wound up having a published book at the ripe old age of 13, or to have your copy autographed please e-mail me at the address above.
between Dionysus (sometimes called Bacchus) and Apollo. In his greatest film, Kazantzakis also carried this conflict into the life of Jesus called The Last Temptation of Christ. Those who did not understand this theme picketed the movie houses at the time of its release. Look at Umberto Eco's The Name of the Rose. You may remember that Sean Connery won a British Academy award for best actor in this story of 14th century monks in an Italian abbey where someone is committing many murders. Both of these stories have homosexual incidents in them. Yet, somehow, I could understand that; after all, these were sequestered men living alone without women, similar to military or prison life and homosexual tensions are unbearable for some.
The evolution of psychological theories since Freud, Jung, and Adler has moved to an "integral approach," linking body, mind and soul in balance as a holistic unit. In the past, spiritual and other psychologists have treated body, mind and soul as if they were separate entities, whereas, in order to reach the wholeness of spirit, the oneness of the universe, and we must include our bodies and minds. The desires of the flesh, the ideas of the mind, and the luminosities of the soul--all are perfect expressions of the radiant Spirit that alone inhabits the universe. Physical exercise, vitamins, if necessary, sufficient sleep, a time for relaxation, and a healthy sexual life for the body; good reading and challenging creative ideas for the mind; and the joy of the here and now for the soul as observer.
The word "mysticism" means a direct intuition or experience of God, what Abraham Maslow called a "peak experience." This will frequently happen to almost everyone who is taken breathless at a sunset, a soaring mountain, or just waking up one day feeling exhilarated for no reason at all. A mystic is a person who has had such a direct experience, not merely from accepted religious beliefs but from first-hand personal knowledge. There is no intermediary of priest, rabbi, or shaman. In addition, mysticism
need not be religious or theistic, but can express itself in art,
literature, music or poetry.
The other word, "gay," is slightly more difficult to define because it is understood in such a narrow and usually limited construct. Gay usually refers to a middle-class homosexual male living in the West in the late 20th century. "Lesbian" comes from the name of the island of Lesbos where Sappho, the poet, wrote her inspiring works. Cultural and historical evidence shows that not only has same-sex desire always existed and been known to exist, but that in many cultures those who followed this path were seen as connected to the sacred. To give only one example, the berdache, the cross-dressing shaman of various American Indian tribes, holds an esteemed and fundamental place in the life of a tribe.
The book, Gay Mystics, is set forth on the hypothesis that sin and sex do not need to be approved and that gay sexuality is as innately spiritual as heterosexuality. In the East, Tantra considers all seemingly lesser occasions (errors, stumbling blocks, sin) not as distractions from the Spirit, but celebrations of Spirit's exuberant, wild, overflowing, ever-present creativity. For there is only God, only Spirit, only Goddess, only Tao. More simply, every single thing and event in this universe, high or low, sacred or profane, has the same feeling or taste, the taste of the Divine.
Excerpting passages from 60 gay and lesbian writers--covering 20 centuries and at least a dozen traditions including classical Greek, Native American, Sufi, and Christian, Andrew Harvey explores a variety of religious and sexual experiences. He includes texts from Sappho, Plato, Vergil, Basho, Attar, Hafiz, Michaelangelo, Emily Dickinson, Jean Cocteau, Audre Lorde, and many others. His extensive research, empathetic perspective, and compelling grasp of spirituality make this book not only unique, but also vital to an understanding of contemporary theology,
religion and psychology.
Ken Wilber, psychologist, has said "Andrew Harvey has pulled together some of the most passionate and touching works in all of mystical literature, and as it happens, the authors are all gay. But the words speak for themselves: that is, the Divine directly speaks through the words in this volume, words that flowed through gay hearts and gay minds and gay love, but words which speak
profoundly, eloquently, gorgeously, to the same Divine in all of us. A mystic is not one who sees God as an object, but one who is immersed in God as an atmosphere, and the works collected here are a radiant testament to that all-encompassing condition. Harvey has given us a cornucopia of mystical wisdom, tender as tears and gentle as fog, but also passionately ablaze with the relentless fire of the very Divine."
At age twenty-one Andrew Harvey attended Oxford, and received England's highest academic honor, becoming the youngest Fellow of All Soul's College in its history. He is now a visiting professor at the California Institute of Integral Studies. He lives with his husband, writer and photographer Eryk Hanut, in Nevada.
A prolific writer, Harvey is the author of over ten books, including Journey to Ladakh. He collaborated with Sogyal Rinpoche on the best-selling Tibetan Book of Living and Dying. Harvey is the subject of a 1993 BBC documentary, The Making of a Mystic.