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The tale unfolds from the perspective of the National Park Service, the primary governmental agency responsible for conserving parks. It starts with the campfire myth and renowned landscape architect Frederick Law Olmsted, Jr. crafting and shaping the National Park Service's mission "to conserve the scenery and the natural and historic objects and the wild life [in parks]...unimpaired for the enjoyment of future generations." It ends with the 1993 creation of the National Biological Survey and the sweeping reorganization of the National Park Service in 1995. Throughout, readers get an insider's view of America's favorite government agency. As the story approaches the present, it necessarily shallows to encompass ever more territory, losing its rich historical texture, but gaining a journalistic perspective that serves readers well.
Great new ideas always create tension and elicit vigorous debate. Sellars skillfully draws our attention to a series of tensions created by the national park idea that shaped the concept and its manifestations in the 20th century. Creation of national parks was an attempt to resolve conflict over how to wrest the greatest good and profit from the land: consumption through private exploitation or through public tourism. Sellars also examines the tension between development in parks to facilitate access, lodging, and consumptive recreation versus wilderness preservation. Landscape architects, engineers, and biologists expressed conflicting interpretations of "unimpaired" during the 1920s and 1930s. This tension has evolved into a continuing discussion of scenery or façade versus ecosystem management.
Clearly, early promoters of national parks had no qualms about developing facilities in parks and consuming park resources. In promoting creation of the National Park Service in 1916, Robert Sterling Yard wrote in The Nation's Business "We want our national parks developed....We want good fishing. We want our wild animal life conserved and developed." The first two directors of the National Park Service, businessman Stephen Mather and lawyer Horace Albright, both believed the public needed to be enticed into parks with roads, lodges, and enhanced fishing, in addition to the parks' scenery and other natural assets. They set about building facilities, including fish hatcheries, and planting alien fish in parks as their first order of business for the new agency. They also believed they should 'enhance' the parks by suppressing fires, eradicating predators, and controlling forest pests and diseases, which they did vigorously.
At its inception, national park management was a new human endeavor. No one before had tried to preserve intact large tracts of wild land and seascapes for public enjoyment and to pass them on to future generations. Unlike forest and fisheries managers who had centuries of practice, park managers had no precedents. They were truly exploring the unknown and relied on extant professions for guidance. Foresters, landscape architects and engineers who used land to produce commodities and who molded landscapes to fit human perceptions of idyllic and pastoral settings came the closest to fitting the new paradigm so they got the job: directed by businessmen and lawyers. However, national park management is more than a simple combination of these early professions, it also requires applied sciences, particularly ecology. Adding ecologists to this mix, was like combining oil and water. We're still looking for an emulsification agent.
Sellars makes it clear that the tension between scientists and non-scientists regarding national park management was the same in the 1930s as it is today. In part, the differences arise from non-scientists' reliance on untestable, belief-based consensus versus scientists' adherence to a testable knowledge-based system of learning from experience. If one believes that fire destroys forests, or that wolves threaten elk populations, there is no reason to waste time and money testing the concepts. One simply acts on their beliefs and suppresses fire and kills wolves. Testing such beliefs threatens the belief and the believers, and thus creates a perception that science would make park management more costly, difficult, and time consuming. This may be at the root of the issue that creates the tension between so-called traditional and ecological approaches to park stewardship.
Science as a way of knowing should make attainment of the National Park Service mission more certain and cost effective. The true costs of ecological restoration and of losing America's heritage to unfounded beliefs is vastly greater than the costs associated with learning first how ecosystems work and doing the job right the first time. We paid dearly for early misguided forest fire suppression. First we paid the unnecessary costs of suppression. Now we are paying the costs of restoring fire, and if we delay any longer, risk losing the very assets we sought to protect. We paid to eradicate wolves and other predators, then paid to reduce elk and deer, lost soil and vegetation, and now we must pay to restore wolf populations. This kind of cost dwarfs the minimal costs of using science to learn what is in parks, how to restore impaired assets, how to maintain restored parks, and how to protect parks from pollution, unsustainable uses, fragmentation, and alien species. In short, using science to learn from our experience reduces both uncertainty and costs.
In the last century, the parks could afford the boosterism, 'enhancements,' and facilities of Mather and Albright and still recover, because parks were not the islands in a fragmented and diminished landscape they are today. Few refugia exist today, outside legislated wilderness, from which to find replacement genomes and species to repair the damage wrought by misguided policies. Time is short. Options to conserve and pass unimpaired parks on to future generations become more limited every year.
Change is inevitable. Will we use science to learn from experience, or continue to blindly accept and act on unsubstantiated beliefs? The National Park Service will not accept a change from its primary goal of recreational tourism to science-guided resources protection until its leaders personally experience success with science. As a result, people such as Richard Sellars run great risk of being attacked by opponents vested in the old system and only moderately supported by skeptics of the new, science-based system. Since the national park concept is new, unique, few have the necessary personal experience, yet. Perhaps the introspection in this book will lead to trying new ways to conserve parks.
Until we learn our history, we risk endlessly repeating the same mistakes. This account illuminates our path. Read it. You will like it. You may not agree with everything in it, but you will learn from it. We and our national parks will all be better for it.
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The photography is the main value of the book. The authors captures the beauty of the flowers. Unfortunately, the book does not give enough information identifying plants. As mentioned in the first review, many pictures do not show the leaves. Although the author captures the beauty of the subject, the reader may find it hard to use the book for identifying plants.
I would put this book at the top of the list for people wanting to get started learning about the native plants in Utah. I also feel that native plant entusiasts will enjoy the high quality photos. It would make a great gift for any one who enjoys walking in the Utah mountains. However, if you are looking for a primary reference for native plants, I fear that you will be disappointed.
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For adoptive parents, it serves as a chance to hear about what other parents feel about raising their children bi-culturally. For those otherwise interested in adoption from China, the book also offers an overview of the adoption process and descriptions of the excitement and strain it places on families.
Highly readable and accessible.
As an adoptive parent, I plan to save this book for my daughter to read when she becomes older (late teens or adult) as a reminder of social contexts and beliefs of adoptive families prevalent during the time of her adoption.
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